Devibhagavatapurana 5.18: aṣṭādaśo'dhyāyaḥ | mahiṣāsuravadhaḥ

5.18.1

mahiṣa uvāca |
tasyāstu bhaginī kanyā nāmnā cendumatī śubhā |
vivāhayogyā sañjātā surūpāvarajā yadā ||

5.18.2

tasyā vivāhaḥ saṃvṛttaḥ sañjātaśca svayaṃvaraḥ |
rājāno bahudeśīyāḥ saṅgatāstatra maṇḍape ||

5.18.3

tayā vṛto nṛpaḥ kaścidbalavān rūpasaṃyutaḥ |
kulaśīlasamāyuktaḥ sarvalakṣaṇasaṃyutaḥ ||

5.18.4

tadā kāmāturā jātā viṭaṃ vīkṣya nṛpaṃ tu sā |
cakame daivayogāttu śaṭhaṃ cāturyabhūṣitam ||

5.18.5

pitaraṃ prāha tanvaṅgī vivāhaṃ kuru me pitaḥ |
icchā me'dya samudbhūtā dṛṣṭvā madrādhipaṃ tviha ||

That slender woman Mandodarî then addressed her father thus:-- “O Father! Seeing the King of Madra in this assembly, I am desirous to marry him; so perform also my marriage ceremony now.” When the king heard this request from her own daughter privately, he became very glad and began with promptness, to make preparations for the marriage. He invited the King of Madra to his own palace and gave him in marriage his own daughter Mandodarî, according to due rites and ceremonies with an abundance of dowry and wealth. The King of Madra Chârudesna became very glad to marry the beautiful Mandodarî and went back with her to his own abode. The King Chârudesna then enjoyed her for good many days; when one day a maid-servant found the king in sexual intercourse with another maid-servant in a lonely place and divulged this to Mandodarî; she finding the king in that state became angry and rebuked him with a slight smiling countenance. Again, on another occasion, Mandodarî saw the king willingly engaged in amusements and sports with an ordinary beautiful woman and became very sorry and thought thus:-- When I saw him in the Svayamvara, I could not recognise him as a cheat; I am deceived by this King; Oh! What a wrong act have I done through delusion. This King is a rogue and he is totally shameless and has no dislike for contemptible things; it is now too late to repent for him. How can I have any affection for this husband; fie on my living now! I forsake from this very day all the pleasures with my husband and all other worldly pleasures, and I take recourse now to contentment alone. I have committed a very wrong act that I ought never to have done; therefore it causes intense pain to me now. If I now commit suicide, then that sin will never forsake me, and I must have to enjoy the consequences thereof. And if I return to my father’s house, I will not be happy there, for my companions seeing me thus will, no doubt, ridicule me. Therefore, it is now advisable for me to avoid all the sensuous pleasures, become dispassionate and remain here patiently and abide by the strange combinations of Time.

5.18.6

candraseno'pi tacchrutvā putryā yadbhāṣitaṃ rahaḥ |
prasannena ca manasā tatkārye tatparo'bhavat ||

5.18.7

tamāhūya nṛpaṃ gehe vivāhavidhinā dadau |
kanyāṃ mandodarīṃ tasmai pāribarhaṃ tathā bahu ||

5.18.8

cārudeṣṇo'pi tāṃ prāpya sundarīṃ mudito'bhavat |
jagāma svagṛhaṃ tuṣṭo rājāpi sahitaḥ striyā ||

5.18.9

reme nṛpatiśārdūlaḥ kāminyā bahuvāsarān |
kadāciddāsapatnyā sa ramamāṇo rahaḥ kila ||

5.18.10

sairandhryā kathitaṃ tasyai tayā dṛṣṭaḥ patistathā |
upālambhaṃ dadau tasmai smitapūrvaṃ ruṣānvitā ||

5.18.11

kadācidapi sāmānyāṃ raho rūpavatīṃ nṛpaḥ |
krīḍayam̐llālayandṛṣṭaḥ khedaṃ prāpa tadaiva sā ||

5.18.12

na jñāto'yaṃ śaṭhaḥ pūrvaṃ yadā dṛṣṭaḥ svayaṃvare |
kiṃ kṛtaṃ tu mayā mohādvañcitāhaṃ nṛpeṇa ha ||

5.18.13

kiṃ karomyadya santāpaṃ nirlajje nirghṛṇe śaṭhe |
kā prītirīdṛśe patyau dhigadya mama jīvitam ||

5.18.14

adyaprabhṛti saṃsāre sukhaṃ tyaktaṃ mayā khalu |
patisambhogajaṃ sarvaṃ santoṣo'dya mayā kṛtaḥ ||

5.18.15

akartavyaṃ kṛtaṃ kāryaṃ tajjātaṃ duḥkhadaṃ mama |
dehatyāgaḥ kriyate ceddhatyātīva duratyayā ||

5.18.16

pitṛgehaṃ vrajāmyāśu tatrāpi na sukhaṃ bhavet |
hāsyayogyā sakhīnāṃ tu bhaveyaṃ nātra saṃśayaḥ ||

5.18.17

tasmādatraiva saṃvāso vairāgyayutayā mayā |
kartavyaḥ kālayogena tyaktvā kāmasukhaṃ punaḥ ||

5.18.18

mahiṣa uvāca |
iti sañcintya sā nārī duḥkhaśokaparāyaṇā |
sthitā patigṛhaṃ tyaktvā sukhaṃ saṃsārajaṃ tataḥ ||

Mahisa said:-- Thus that women lamented and remorsed and began to remain there, very much sorrowful and distressed, renouncing thoroughly all the pleasures of the world. O Auspicious One! I am the king, yet you are showing your dislike for me; know, eventually, you, too, will be passionate and entertain afterwards an illiterate coward. Keep my word even now, it will be of great benefit and it will serve as a medicinal diet to you as to all women. In case you do not follow my advice, you will have to meet with extreme pain and misery, certainly.

5.18.19

tasmāttvamapi kalyāṇi māmanādṛtya bhūpatim |
anyaṃ kāpuruṣaṃ mandaṃ kāmārtā saṃśrayiṣyasi ||

5.18.20

vacanaṃ kuru me tathyaṃ nārīṇāṃ paramaṃ hitam |
akṛtvā paramaṃ śokaṃ lapsyase nātra saṃśayaḥ ||

5.18.21

devyuvāca |
mandātman gaccha pātālaṃ yuddhaṃ vā kuru sāmpratam |
hatvā tvāmasurānsarvāngamiṣyāmi yathāsukham ||

Hearing the words of Mahisâsura, the Devî said:-- O you fool! Go to the lower worlds or stand up for fight; I will send you and the other Dânavas unto death and then go away at my pleasure. O Demon! I take up form to preserve the righteous, whenever they suffer pain in this earth. O Lord of the Daityas! Formless, birthless I am; yet, at times, I take up form and be born to save the Devas. Know this firmly. O wicked Mahisa! The Devas prayed to Me for your destruction. Therefore I will not rest until I kill you. I speak all these truly to you. Therefore fight or go to Pâtâla, the abode of the Asuras; I speak truly to you again that I will destroy you wholly.

5.18.22

yadā yadā hi sādhūnāṃ duḥkhaṃ bhavati dānava |
tadā teṣāṃ ca rakṣārthaṃ dehaṃ sandhārayāmyaham ||

5.18.23

arūpāyāśca me rūpamajanmāyāśca janma ca |
surāṇāṃ rakṣaṇārthāya viddhi daitya viniścitam ||

5.18.24

satyaṃ bravīmi jānīhi prārthitāhaṃ suraiḥ kila |
tvadvadhārthaṃ hayāre tvāṃ hatvā sthāsyāmi niścalā ||

5.18.25

tasmādyudhyasva vā gaccha pātālamasurālayam |
sarvathā tvāṃ haniṣyāmi satyametad bravīmyaham ||

5.18.26

vyāsa uvāca |
ityuktaḥ sa tayā devyā dhanurādāya dānavaḥ |
yuddhakāmaḥ sthitastatra saṅgrāmāṅgaṇabhūmiṣu ||

Vyâsa said:-- O King! Hearing thus the Devî’s words, the Dânava took up his bow and came to the battle, fully stretching the string of his bow up to his ears, and began to shoot sharpened arrows with great force at the Devî. The Devî, too, hurled with anger, arrows tipped with iron and cut off the Asura’s arrows to pieces. The fight between them rose to such a terrible pitch that it caused terror to both the Devas and the Dânavas, trying hard to be victorious over each other. In the midst of the terrible encounter, the demon Durdhara came up to fight and made the Devî angry and shot arrows, all terribly poisonous and sharpened on stones, at Her. The Bhagavatî, then, got very angry and hit him hard with sharp arrows. Durdhara, struck thus, fell down dead on the battlefield like a mountain top. The demon Trinetra, well skilled in the uses of arrows and weapons, seeing him killed, came up to fight and shot at the Great Goddess with seven arrows. Before these arrows came on Her, She cut them to pieces with Her sharp arrows and by Her trident killed Trinetra. Trinetra thus killed, Andhaka quickly came in the battlefield and struck violently on the head of the lion with his iron club. The lion killed that powerful Andhaka by striking the demon with his nails and, out of anger, began to eat his flesh. Mahisâsura became greatly astonished at the death of these Asuras and began to shoot pointed arrows, sharpened on stone, at Her. The Devî Ambikâ cut his arrows into two before they came on Her and struck the Demon on his breast by Her club. That vile Mahisâsura, the tormentor of the Devas, fell in a swoon under the stoke of the club but patiently bore it and, at the next moment, came again and struck the lion on his head by his club. The lion, too, by his nails rent that great Asura to pieces. Mahisâsura, then, quitting the man-form took up the lion-form and by his claws cut the Devî’s lion and wounded him very much by his nails. On Mahisâsura taking up this lion-form, the Devî became very angry and began to shoot arrows after arrows at him all very terrible, sharp and like poisonous snakes. Then the Asura quitting the lion form assumed the appearance of a male elephant, oozing out juice from his temples and began to hurl the mountain tops by his trunk. Seeing the mountain peaks thus hurled on Her, She cut them off to pieces by Her sharp arrows and began to laugh. The Devî’s lion on the other hand, sprang on the head of the elephant Mahisa and by his claws rent him to pieces. To kill the Devî’s lion, then, Mahisa quitted his elephant-form and assumed the appearance of a Sarabha, more powerful and terrible than lion. The Devî seeing that Sarabha became angry and struck on the head of that Sarabha with Her axe; the Sarabha, too, attacked the Devî. Their fight became horrible; Mahisâsura, then, assumed the appearance of a buffalo and struck the Bhagavatî by his horns. That horrible Asura, of hideous appearance, swinging his tail, began to attack the thin bodied Devî. That violent Asura caught hold of the mountain peaks by his tail and, whirling them round and round, hurled them on the Devî. That vicious soul, then, maddened with his strength, laughed incessantly and addressed thus:-- “O Devî! Be steady in the battlefield. I will send you today unto death, and your youth and beauty too. You are an illiterate fellow as you have come maddened to fight with me. Really you are deluded in your pretensions that you are very strong; this idea of yours is absolutely false. I will kill you first and the hypocrite Devas after who want to vanquish me by standing up a woman in their front.”

5.18.27

mumoca tarasā bāṇānkarṇākṛṣṭāñchilāśitān |
devī ciccheda tānbāṇaiḥ krodhānmuktairayomukhaiḥ ||

5.18.28

tayoḥ parasparaṃ yuddhaṃ sambabhūva bhayapradam |
devānāṃ dānavānāñca parasparajayaiṣiṇām ||

5.18.29

madhye durdhara āgatya mumoca ca śilīmukhān |
devīṃ prati viṣāsaktānkopayannatidāruṇān ||

5.18.30

tato bhagavatī kruddhā taṃ jaghāna śitaiḥ śaraiḥ |
durdharastu papātorvyāṃ gatāsurgiriśṛṅgavat ||

5.18.31

taṃ tathā nihataṃ dṛṣṭvā trinetraḥ paramāstravit |
āgatya saptabhirbāṇairjaghāna parameśvarīm ||

5.18.32

anāgatāṃstu ciccheda devī tānviśikhaiḥ śarān |
triśūlena trinetraṃ tu jaghāna jagadambikā ||

5.18.33

andhakastvājagāmāśu hataṃ dṛṣṭvā trilocanam |
gadayā lohamayyā''śu siṃhaṃ vivyādha mastake ||

5.18.34

siṃhastu nakhaghātena taṃ hatvā balavattaram |
cakhāda tarasā māṃsamandhakasya ruṣānvitaḥ ||

5.18.35

tān raṇe nihatānvīkṣya dānavo vismayaṃ gataḥ |
cikṣepa tarasā bāṇānatitīkṣṇāñchilāśitān ||

5.18.36

dvidhā cakre śarāndevī tānaprāptāñchilīmukhaiḥ |
gadayā tāḍayāmāsa daityaṃ vakṣasi cāmbikā ||

5.18.37

sa gadābhihato mūrcchāmavāpāmarabādhakaḥ |
viṣahya pīḍāṃ pāpātmā punarāgatya satvaraḥ ||

5.18.38

jaghāna gadayā siṃhaṃ mūrdhni krodhasamanvitaḥ |
siṃho'pi nakhaghātena taṃ dadāra mahāsuram ||

5.18.39

vihāya pauruṣaṃ rūpaṃ so'pi siṃho babhūva ha |
nakhairvidārayāmāsa devīsiṃhaṃ madotkaṭam ||

5.18.40

tañca kesariṇaṃ vīkṣya devī kruddhā hyayomukhaiḥ |
śarairavākirattīkṣṇaiḥ krūrairāśīviṣairiva ||

5.18.41

tyaktvā sa harirūpaṃ tu gajo bhūtvā madasravaḥ |
śailaśṛṅgaṃ kare kṛtvā cikṣepa caṇḍikāṃ prati ||

5.18.42

āgacchantaṃ gireḥ śṛṅgaṃ devī bāṇaiḥ śilāśitaiḥ |
cakāra tilaśaḥ khaṇḍāñjahāsa jagadambikā ||

5.18.43

utpatya ca tadā siṃhastasya mūrdhni vyavasthitaḥ |
nakhairvidārayāmāsa mahiṣaṃ gajarūpiṇam ||

5.18.44

vihāya gajarūpaṃ ca babhūvāṣṭāpadī tathā |
hantukāmo hariṃ kopāddāruṇo balavattaraḥ ||

5.18.45

taṃ vīkṣya śarabhaṃ devī khaḍgena sā ruṣānvitā |
uttamāṅge jaghānāśu so'pi tāṃ prāharattadā ||

5.18.46

tayoḥ parasparaṃ yuddhaṃ babhūvātibhayapradam |
māhiṣaṃ rūpamāsthāya śṛṅgābhyāṃ prāharattadā ||

5.18.47

pucchaprabhramaṇenāśu śṛṅgāghātairmahāsuraḥ |
tāḍayāmāsa tanvaṅgīṃ ghorarūpo bhayānakaḥ ||

5.18.48

pucchena parvatāñchṛṅge gṛhītvā bhrāmayanbalāt |
preṣayāmāsa pāpātmā prahasanparayā mudā ||

5.18.49

tāmuvāca balonmattastiṣṭha devi raṇāṅgaṇe |
adyāhaṃ tvāṃ haniṣyāmi rūpayauvanabhūṣitām ||

5.18.50

mūrkhāsi madamattādya yanmayā saha saṅgaram |
karoṣi mohitātīva mṛṣā balavatī kharā ||

5.18.51

hatvā tvāṃ nihaniṣyāmi devānkapaṭapaṇḍitān |
ye nārīṃ purataḥ kṛtvā jetumicchanti māṃ śaṭhāḥ ||

5.18.52

devyuvāca |
mā garvaṃ kuru mandātmaṃstiṣṭha tiṣṭha raṇāṅgaṇe |
kariṣyāmi nirātaṅkānhatvā tvāṃ surasattamān ||

The Devî said:-- “O Villain! Do not boast; keep yourself firm in the fight. Today I will kill you and make the Devas discard their fear. O Wretch! You are a Sinner; you torment the Devas and terrify the Munis. Let me have my drink of sweet decoction of grapes. And then I will slay you undoubtedly.”

5.18.53

pītvādya mādhavīṃ miṣṭāṃ śātayāmi raṇe'dhama |
devānāṃ duḥkhadaṃ pāpaṃ munīnāṃ bhayakārakam ||

5.18.54

vyāsa uvāca |
ityuktvā caṣakaṃ haimaṃ gahītvā surayā yutam |
papau punaḥ punaḥ krodhāddhantukāmā mahāsuram ||

Vyâsa said:-- O King! Saying thus, the Devî, wrathful and eager to kill Mahisâsura, took up the golden cup filled with wine and drank again and again. When the Devî finished Her drink of the sweet grape juice, She pursued him with trident in Her hands, to the great joy of gladdening all the Devas. The Devas began to rain showers of flowers on the Devî and praised Her and shouted victories to Her with Dundubhi (a Divine drum) Jai, Jîva; victory, live. The Risis, Siddhas, Gandarbhas, Pis’âchas, Uragas, and Kinnaras witnessed the battle from the celestial space and became very much delighted. On the other hand, Mahisâsura, the hypocrite Pundit, began to assume various magic forms and struck the Devî repeatedly. The Devî Chandikâ, then, infuriated and with eyes reddened, pierced violently the breast of that vicious Mahisa with Her sharp trident. The Demon, then, struck by this trident, fell senseless on the ground; but got up in the next moment and kicked the Devî forcibly. That Great Asura, thus kicking the Devî, laughed repeatedly and bellowed so loudly that the Devas were all terrified with that noise. Then the Devî held aloft the brilliant discus of good axle and of thousand spokes and loudly spoke to the Asura in front:-- O Stupid! Look! This Chakra will sever your throat today; wait a moment, I am sending you instantly unto death. Saying this, the Divine Mother hurled the Chakra. Instantly that weapon severed the Dânava’s head from his body. The hot streams of blood gushed out from his neck as the violent streams of water get out from mountains, coloured red with red sandstones. The headless body of that Asura moved, to and fro, for a moment and then dropped on the ground. The loud acclamations of “Victory” were sounded to the great joy of the Devas. The very powerful lion began to devour the soldiers that were flying away, as if he was very hungry. O King! The wicked Mahisâsura thus slain, the Demons that remained alive were terrified and fled away, very much frightened, to Pâtâla. The Devas, Risis, human beings and the other saints on this earth were all extremely glad at the death of this wicked Demon. The Bhagavatî Chandikâ quitted the battlefield and waited in a holy place. Then the Devas came there with a desire to praise and chant hymns to the Devî, the Bestower of their happiness.
Here ends the Eighteenth Chapter of the Fifth Book on the killing of the Dânava Mahisâsura in S’rî Mad Devî Bhâgavatam, the Mahâ Purânam of 18,000 verses by Maharsi Veda Vyâsa.

5.18.55

pītvā drākṣāsavaṃ miṣṭaṃ śūlamādāya satvarā |
dudrāva dānavaṃ devī harṣayandevatāgaṇān ||

5.18.56

devāstāṃ tuṣṭuvuḥ preṣṇā cakruḥ kusumavarṣaṇam |
jaya jīveti te procurdundubhīnāñca niḥsvanaiḥ ||

5.18.57

ṛṣayaḥ siddhagandharvāḥ piśācoragacāraṇāḥ |
kinnarāḥ prekṣya saṅgrāmaṃ muditā gagane sthitāḥ ||

5.18.58

so'pi nānāvidhāndehānkṛtvā kṛtvā punaḥ punaḥ |
māyāmayāñjaghānājau devīṃ kapaṭapaṇḍitaḥ ||

5.18.59

caṇḍikāpi ca taṃ pāpaṃ triśūlena balāddhṛdi |
tāḍayāmāsa tīkṣṇena krodhādaruṇalocanā ||

5.18.60

tāḍito'sau papātorvyāṃ mūrcchāmāpa muhūrtakam |
punarutthāya cāmuṇḍāṃ padbhyāṃ vegādatāḍayat ||

5.18.61

vinihatya padāghātairjahāsa ca muhurmuhuḥ |
rurāva dāruṇaṃ śabdaṃ devānāṃ bhayakārakam ||

5.18.62

tato devī sahasrāraṃ sunābhaṃ cakramuttamam |
kare kṛtvā jagādoccaiḥ saṃsthitaṃ mahiṣāsuram ||

5.18.63

paśya cakraṃ madāndhādya tava kaṇṭhanikṛntanam |
kṣaṇamātraṃ sthiro bhūtvā yamalokaṃ vrajādhunā ||

5.18.64

ityuktvā dāruṇaṃ cakraṃ mumoca jagadambikā |
śiraśchinnaṃ rathāṅgena dānavasya tadā raṇe ||

5.18.65

susrāva rudhiraṃ coṣṇaṃ kaṇṭhanālād gireryathā |
gairikādyaruṇaṃ prauḍhaṃ pravāhamiva nairjharam ||

5.18.66

kabandhastasya daityasya bhramanvai patitaḥ kṣitau |
jayaśabdaśca devānāṃ babhūva sukhavardhanaḥ ||

5.18.67

siṃhastvatibalastatra palāyanaparānatha |
dānavānbhakṣayāmāsa kṣudhārta iva saṅgare ||

5.18.68

mṛte ca mahiṣe krūre dānavā bhayapīḍitāḥ |
mṛtaśeṣāśca ye kecitpātālaṃ te yayurnṛpa ||

5.18.69

ānandaṃ paramaṃ jagmurdevāstasminnipātite |
munayo mānavāścaiva ye cānye sādhavaḥ kṣitau ||

5.18.70

caṇḍikāpi raṇaṃ tyaktvā śubhe deśe'tha saṃsthitā |
devāstatrāyayuḥ śīghraṃ stotukāmāḥ sukhapradām ||

5.18.70.c1

iti śrīmaddevībhāgavate mahāpurāṇe'ṣṭādaśasāhasryāṃ saṃhitāyāṃ pañcamaskandhe mahiṣāsuravadho nāmāṣṭādaśo'dhyāyaḥ ||