Devibhagavatapurana 5.21: ekaviṃśo'dhyāyaḥ | śumbhaniśumbhadvārā svargavijayavarṇanam

5.21.1

vyāsa uvāca |
śṛṇu rājan pravakṣyāmi devyāścaritamuttamam |
sukhadaṃ sarvajantūnāṃ sarvapāpapraṇāśanam ||

5.21.2

yathā śumbho niśumbhaśca bhrātarau balavattarau |
babhūvaturmahāvīrau avadhyau puruṣaiḥ kila ||

5.21.3

bahusenāvṛtau śūrau devānāṃ duḥkhadau sadā durācārau madotsiktau bahudānavasaṃyutau ||

5.21.4

hatāvambikayā tau tu saṅgrāme'tīva dāruṇe |
devānāñja hitārthāya sarvaiḥ paricaraiḥ saha ||

5.21.5

caṇḍamuṇḍau mahābāhū raktabījo'tidāruṇaḥ |
dhūmralocananāmā ca nihatāste raṇāṅgaṇe ||

5.21.6

tānnihatya surāṇāṃ sā jahāra bhayamuttamam |
stutā sampūjitā devairgirau hemācale śubhe ||

5.21.7

rājovāca |
kāvetāvasurāvādau kathaṃ tau balināṃ varau |
kena saṃsthāpitau ceha strīvadhyatvaṃ kuto gatau ||

Hearing about the names of S’umbha and Nis’umbha, Janamejaya asked:-- O best of Munis! Who were those two Asuras? How came they to be most powerful? Who put them here? Why were they vulnerable to women only? Under whose tapasyâ and under whose boon did they become so strong? And why did that great Devî kill them? Describe all these to me in detail.

5.21.8

tapasā varadānena kasya jātau mahābalau |
kathañca nihatau sarvaṃ kathayasva savistaram ||

5.21.9

vyāsa uvāca |
śṛṇu rājankathāṃ divyāṃ sarvapāpapraṇāśinīm |
devyāścaritasaṃyuktāṃ sarvārthaphaladāṃ śubhām ||

Vyâsa said:-- O King, I am describing to you that beautiful anecdote where the Devî’s holy deeds are involved. Hear. This incident full of all that is good, destroys the hearer’s all sins and grants them all their desired ends. In days of yore, S’umbha and Nis’umbha, the two fair and good looking brothers came out of Pâtâla to this earth. These two Asuras, when they grew to their manhood, performed severe asceticism in Puskara, the holy place of pilgrimage, the most purifying place in this world and they refused to eat rice and water. They became so very skilled in their Yoga practices that they passed away in their one posture and seat one Ajuta (10,000) years. Thus they performed very difficult Tapasyâ. Then the God Brahmâ, the Grandsire of all, became pleased with their asceticism and appeared before them, riding on His vehicle, the Swan. The Creator, seeing them thus deeply merged in meditation, asked them to get up from that state and told them thus:-- “I have become pleased with your asceticism. I fulfil the desires of all the Lokas; I have now come to you, pleased to see you so very strong in your ascetic practices; better ask your desired boons from me; I will grant them to you.” Vyâsa said:-- O King! Hearing thus the Grandsire’s wards, S’umbha and Nis’umbha got up from their meditation; concentrating their attention towards Him, circumambulated Him and bowed down to Him with their hearts full of reverence. The two Asuras were very weak, lean and thin by their hard tapasyâ and they looked very humble. They fell down before Him like a piece of wood and began to speak in a sweet voice, choked by intense feelings. O Brâhman! O Deva of the Devas! O Thou, the Ocean of Mercy! O Destroyer of fear of the devotees! O Lord! If Thou art pleased then dost Thou grant us immortality. There is nothing in this world more fearful than death; we two have taken refuge unto Thee, being afraid of this death. O Thou, Ocean of mercy! O Creator of the world! O Lord of the Devas! O Universal Soul! Protect us from this fear due to the terrible Death.

5.21.10

purā śumbhaniśumbhau dvāvasurau bhūmimaṇḍale |
pātālataśca samprāptau bhrātarau śubhadarśanau ||

5.21.11

tau prāptayauvanau caiva ceratustapa uttamam |
annodakaṃ parityajya puṣkare lokapāvane ||

5.21.12

varṣāṇāmayutaṃ yāvadyogavidyāparāyaṇau |
ekatraivāsanaṃ kṛtvā tepāte paramaṃ tapaḥ ||

5.21.13

tayostuṣṭo'bhavad brahmā sarvalokapitāmahaḥ |
tatrāgataśca bhagavānāruhya varaṭāpatim ||

5.21.14

tāvubhau ca jagatsraṣṭā dṛṣṭvā dhyānaparau sthitau |
uttiṣṭhata mahābhāgau tuṣṭo'haṃ tapasā kila ||

5.21.15

vāñchitaṃ vāṃ varaṃ kāmaṃ dadāmi bruvatāmiha |
kāmado'haṃ samāyāto dṛṣṭvā vāṃ tapaso balam ||

5.21.16

vyāsa uvāca |
iti śrutvā vacastasya prabuddhau tau samāhitau |
pradakṣiṇakriyāṃ kṛtvā praṇāmaṃ cakratustadā ||

5.21.17

daṇḍavatpraṇipātañca kṛtvā tau durbalākṛtī |
ūcaturmadhurāṃ vācaṃ dīnau gadgadayā girā ||

5.21.18

devadeva dayāsindho bhaktānāmabhayaprada |
amaratvañca nau brahmandehi tuṣṭo'si cedvibho ||

5.21.19

maraṇādaparaṃ kiñcidbhayaṃ nāsti dharātale |
tasmādbhayācca santrastau yuṣmākaṃ śaraṇaṃ gatau ||

5.21.20

trāhi tvaṃ devadeveśa jagatkartaḥ kṣamānidhe |
parisphoṭaya viśvātman sadyo maraṇajaṃ bhayam ||

5.21.21

brahmovāca |
kimidaṃ prārthanīyaṃ vo viparītaṃ tu sarvathā |
adeyaṃ sarvathā sarvaiḥ sarvebhyo bhuvanatraye ||

Brahmâ said:-- Is this the boon that you ask? This is in every way, against the Law of Nature; for no one, in these three Lokas, can grant this boon to anybody. When one becomes born, one must die; and when one dies, one must be born again. This Law is ordained in this world by the Supreme Creator of this Universe, from time immemorial. Therefore all the beings must die; there is no doubt in this. Better ask any other boon that you desire; I will grant that to you.

5.21.22

jātasya hi dhruvo mṛtyurdhruvaṃ janma mṛtasya ca |
maryādā vihitā loke pūrvaṃ viśvakṛtā kila ||

5.21.23

martavyaṃ sarvathā sarvaiḥ prāṇibhirnātra saṃśayaḥ |
anyaṃ prārthayataṃ kāmaṃ dadāmi yacca vāñchitam ||

5.21.24

vyāsa uvāca |
tadākarṇya vacastasya suvimṛśya ca dānavau |
ūcatuḥ praṇipatyātha brahmāṇaṃ purataḥ sthitam ||

Vyâsa said:-- O King! Hearing thus the words of Brahmâ, the two Dânavas pondered over the matter and bowed down to the Prajâpati, the Lord of the Creation and said:-- O Merciful One! Grant us then so that we shall be invulnerable to any of the male of the Immortal Devas down to human beings and birds and deers; this is the boon that we ask. Where exists the woman so powerful as to kill us? We never fear any woman in all the three Lokas. O Lotus-born! We, the two brothers, want not to be killed by any male; the females are naturally weak therefore we need not fear them.

5.21.25

puruṣairamarādyaiśca mānavairmṛgapakṣibhiḥ |
avadhyatvaṃ kṛpāsindho dehi nau vāñchitaṃ varam ||

5.21.26

nārī balavatī kāsti yā nau nāśaṃ kariṣyati |
na bibhīvaḥ striyaḥ kāmaṃ trailokye sacarācare ||

5.21.27

avadhyau bhrātarau syātāṃ narebhyaḥ paṅkajodbhava |
bhayaṃ na strījanebhyaśca svabhāvādabalā hi sā ||

5.21.28

vyāsa uvāca |
iti śrutvā tayorvākyaṃ pradadau vāñchitaṃ varam |
brahmā prasannamanasā jagāmātha svamālayam ||

Vyâsa said:-- O King! Hearing their words, the Grandsire Brahmâ gladly granted them their desired boon and returned to His own abode. On Brahmâ going away, the two Dânavas, too, returned to their own places. They then appointed the Muni Bhrigu as their priest and began to worship him. Bhrigu, the best of the Munis, then, on an auspicious day and when the star was benign, got a beautiful golden throne built and gave it to the king. S’umbha, being the eldest, was then installed on the auspicious throne as the king; the other brave and excellent demons began to assemble there quickly for serving him. The two great warriors Chanda and Munda, proud on account of their great strength came there with their large armies, chariots, horses, and elephants. Similarly the valiant warriors Dhumralochana, hearing that S’umbha had become their King, came there with his own army. There came up also at that time the great warrior Rakta Vîja, more powerful on account of his getting a boon, attended by his army of two Aksauhinî soldiers. O King! Hear why this Rakta Vîja became so very unconquerable; whenever this Asura was wounded by any weapon, if one drop of blood fell on the ground, at once would be created so many innumerable Asuras, resembling his wicked nature and with similar weapons in their hands. The Asuras born of this blood would have similar appearances and would be similar in strength and ready to fight at once when they were born.

That great warrior, the great Demon Rakta Vîja was unconquerable in battle for this very reason and no being could now kill him. The other Asuras, when they heard that S’umbha had become their king, came up there with their armies consisting of four divisions of elephants, chariots, cavalry and infantry and began to serve him. The army of S’umbha and Nis’umbha thus became countless; and they forcibly conquered and got possession of all the kingdoms that existed then on the surface of the earth. Then Nis’umbha, the destroyer of enemies, collected his army and marched up to the Heavens without any delay to conquer Indra, the Lord of S’achî. He fought very hard with all the Lokapâlas on all sides when Indra struck him on his breast with His thunderbolt. Nis’umbha fell unconscious on the ground with that blow when his soldiers, defeated in the battle, fled away on all sides. S’umbha, the destroyer of the enemies’ forces, hearing the unconscious state of the younger brother, came up at once on the field and shot at the Devas with multitudes of arrows. The untiring S’umbha fought so violently that Indra and the other Devas and Lokapalas were defeated. S’umbha then took away, perforce, the position of Indra and he occupied the Celestial Tree and Heavenly milching cow that yielded all desires and other excellent things over which Indra used to reign. In fact, that high-souled Asura got the dominion of the three Lokas and took away all those that were offered at the sacrifices.

He became highly glad on getting the Nandana Garden and was extremely delighted when he drank the celestial nectar. He then defeated in battle Kuvera, the god of wealth and occupied his kingdom. He defeated the Moon, Sun, and Yama, the God of Death and occupied their positions. Surrounded by his army, Nis’umbha dispossessed Varuna, Fire, and Air of their kingdoms and began to reign in their stead. Thus deprived of their kingdoms, prosperity and wealth, the Devas left the Nandana Garden and fled, out of terror, to the caves of hills and mountains. Thus deprived of all their rights, the Devas without any weapons, without any lustre, without any home, and without anywhere to go, began to wander in lonely forests. O King! All the Immortals began to knock about in lonely gardens, mountain caves and rivers; and nowhere they found happiness; for happiness depends entirely unto the hands of Fate. O Lord of men! Even those fortunate souls, who are powerful, and wealthy and wise, meet at times with distress and poverty. O King! How marvellous are the ways and manners of Time! It makes kings and donors beggars; it renders the powerful, weak; literates, illiterates; and it makes great warriors into terrible cowards. O King! Vâsava performed one hundred horse-sacrifices and got the excellent Indra’s position; but again be fell into extreme difficulties; thus runs the wheel of Time.

5.21.29

gate'tha bhavane tasmindānavau svagṛhaṃ gatau |
bhṛguṃ purohitaṃ kṛtvā cakratuḥ pūjanaṃ tadā ||

5.21.30

śubhe dine sunakṣatre jātarūpamayaṃ śubham |
kṛtvā siṃhāsanaṃ divyaṃ rājyārthaṃ pradadau muniḥ ||

5.21.31

śumbhāya jyeṣṭhabhūtāya dadau rājyāsanaṃ śubham |
sevanārthaṃ tadaivāśu samprāptā dānavottamāḥ ||

5.21.32

caṇḍamuṇḍau mahāvīrau bhrātarau baladarpitau |
samprāptau sainyasaṃyuktau rathavājigajānvitau ||

5.21.33

dhūmralocananāmā ca tadrūpaścaṇḍavikramaḥ |
śumbhañca bhūpatiṃ śrutvā tadāgādbalasaṃyutaḥ ||

5.21.34

raktabījastathā śūro varadānabalādhikaḥ |
akṣauhiṇībhyāṃ saṃyuktastatraivāgatya saṅgataḥ ||

5.21.35

tasyaikaṃ kāraṇaṃ rājan saṅgrāme yudhyataḥ sadā |
dehādrudhirasampātastasya śastrāhatasya ca ||

5.21.36

jāyate ca yadā bhūmāvutpadyante hyanekaśaḥ |
tādṛśāḥ puruṣāḥ krūrā bahavaḥ śastrapāṇayaḥ ||

5.21.37

sambhavanti tadākārāstadrūpāstatparākramāḥ |
yuddhaṃ punaste kurvanti puruṣā raktasambhavāḥ ||

5.21.38

ataḥ so'pi mahāvīryaḥ saṅgrāme'tīva durjayaḥ |
avadhyaḥ sarvabhūtānāṃ raktabījo mahāsuraḥ ||

5.21.39

anye ca bahavaḥ śūrāścaturaṅgasamanvitāḥ |
śumbhañca nṛpatiṃ matvā babhūvustasya sevakāḥ ||

5.21.40

asaṅkhyātā tadā jātā senā śumbhaniśumbhayoḥ |
pṛthivyāḥ sakalaṃ rājyaṃ gṛhītaṃ balavattayā ||

5.21.41

senāyogaṃ tadā kṛtvā niśumbhaḥ paravīrahā |
jagāma tarasā svarge śacīpatijayāya ca ||

5.21.42

cakārāsau mahāyuddhaṃ lokapālaiḥ samantataḥ |
vṛtrahā vajrapātena tāḍayāmāsa vakṣasi ||

5.21.43

sa vajrābhihato bhūmau papāta dānavānujaḥ |
bhagnaṃ balaṃ tadā tasya niśumbhasya mahātmanaḥ ||

5.21.44

bhrātaraṃ mūrcchitaṃ śrutvā śumbhaḥ parabalārdanaḥ |
tatrāgatya surānmarvāṃstāḍayāmāsa sāyakaiḥ ||

5.21.45

kṛtaṃ yuddhaṃ mahattena śumbhenākliṣṭakarmaṇā |
nirjitāstu surāḥ sarve sendrāḥ pālāśca sarvaśaḥ ||

5.21.46

aindraṃ padaṃ tadā tena gṛhītaṃ balavattayā |
kalpapādapasaṃyuktaṃ kāmadhenusamanvitam ||

5.21.47

trailokyaṃ yajñabhāgāśca hṛtāstena mahātmanā |
nandanaṃ ca vanaṃ prāpya mudito'bhūnmahāsuraḥ ||

5.21.48

sudhāyāścaiva pānena sukhamāpa mahāsuraḥ |
kuberaṃ sa ca nirjitya tasya rājyaṃ cakāra ha ||

5.21.49

adhikāraṃ tathā bhānoḥ śaśinaśca cakāra ha |
yamañcaiva vinirjitya jagrāha tatpadaṃ tathā ||

5.21.50

varuṇasya tathā rājyaṃ cakāra vahnikarma ca |
vāyoḥ kāryaṃ niśumbhaśca cakāra svabalānvitaḥ ||

5.21.51

tato devā vinirdhūtā hṛtarājyā hṛtaśriyaḥ |
santyajya nandanaṃ sarve niryayurgirigahvare ||

5.21.52

hṛtādhikārāste sarve babhramurvijane vane |
nirālambā nirādhārā nistejaskā nirāyudhāḥ ||

5.21.53

viceruramarāḥ sarve parvatānāṃ guhāsu ca |
udyāneṣu ca śūnyeṣu nadīnāṃ gahvareṣu ca ||

5.21.54

na prāpuste sukhaṃ vāpi sthānabhraṣṭā vicetasaḥ |
lokapālā mahārāja daivādhīnaṃ sukhaṃ kila ||

5.21.55

balavanto mahābhāgā bahujñā dhanasaṃyutāḥ |
kāle duḥkhaṃ tathā dainyamāpnuvanti narādhipa ||

5.21.56

citrametanmahārāja kālasyaiva viceṣṭitam |
yaḥ karoti naraṃ tāvadrājānaṃ bhikṣukaṃ tataḥ ||

5.21.57

dātāraṃ yācakaṃ caiva balavantaṃ tathābalam |
paṇḍitaṃ vikalaṃ kāmaṃ śūraṃ cātīva kātaram ||

5.21.58

makhānāñca śataṃ kṛtvā prāpyendrāsanamuttamam |
punarduḥkhaṃ paraṃ prāptaṃ kālasya gatirīdṛśī ||

5.21.59

kālaḥ karoti dharmiṣṭhaṃ puruṣaṃ jñānasaṃyutam |
tamevātīva pāpiṣṭhaṃ jñānaleśavivarjitam ||

It is Time that bestows the gem of knowledge to a person and it is Time again that deprives that very same man of his wisdom and makes him a great sinner.

5.21.60

na vismayo'tra kartavyaḥ sarvathā kālaceṣṭite |
brahmaviṣṇuharādīnāmapīdṛkkaṣṭaceṣṭitam ||

The Bhagavân Visnu takes incarnations, under the control of Time, in several lower wombs as boar, etc., and Mahâ Deva carries on His body the human skulls, that are not even fit to be touched. When Brahmâ, Visnu, Mahes’a and others suffer such painful things, then one need not wonder at the workings of the Great inscrutable Time.
Here ends the Twenty-first Chapter of the Fifth Book on the conquest of the Heavens by S’umbha and Nis’umbha in S’rî Mad Devî Bhâgavatam, the Mahâ Purânam of 18,000 verses by Maharsi Veda Vyâsa.

5.21.61

viṣṇurjananamāpnoti sūkarādiṣu yoniṣu |
haraḥ kapālī sañjātaḥ kālenaiva balīyasā ||

5.21.61.c1

iti śrīmaddevībhāgavate mahāpurāṇe'ṣṭādaśasāhasryāṃ saṃhitāyāṃ pañcamaskandhe śumbhaniśumbhadvārā svargavijayavarṇanaṃ nāmakaviṃśo'dhyāyaḥ ||