Devibhagavatapurana 8.10: daśamo'dhyāyaḥ | bhuvanakośavarṇane hiraṇmayakimpuruṣavarṣavarṇanam

8.10.1

śrīnārāyaṇa uvāca |
hiraṇmaye nāma varṣe bhagavānkūrmarūpadhṛk |
āste yogapatiḥ so'yamaryamṇā pūjya īḍyate ||

8.10.2

aryamovāca |
oṃ namo bhagavate akūpārāya sarvasattvaguṇa-viśeṣaṇāya nopalakṣitasthānāya namo varṣmaṇe namo bhūmne namo'vasthānāya namaste |
yadrūpametannijamāyayārpita-marthasvarūpaṃ bahurūparūpitam |
saṅkhyā na yasyāstyayathopalambhanā-ttasmai namaste'vyapadeśarūpiṇe ||

8.10.3

jarāyujaṃ svedajamaṇḍajodbhidaṃ carācaraṃ devarṣipitṛbhūtamaindriyam |
dyauḥ khaṃ kṣitiḥ śailasaritsamudraṃ dvīpagraharkṣetyabhidheya ekaḥ ||

8.10.4

yasminnasaṅkhyeyaviśeṣanāma-rūpākṛtau kavibhiḥ kalpiteyam |
saṅkhyā yayā tattvadṛśāpanīyate tasmai namaḥ sāṅkhyanidarśanāya te ||

8.10.5

evaṃ stuvati deveśamaryamā saha varṣapaiḥ |
gīyate cāpi bhajate sarvabhūtabhavaṃ prabhum ||

8.10.6

tathottareṣu kuruṣu bhagavānyajñapūruṣaḥ |
ādivārāharūpo'sau dharaṇyā pūjyate sadā ||

8.10.7

sampūjya vidhivaddevaṃ tadbhaktyārdrārdrahṛtkajā |
bhūmiḥ stauti hariṃ yajñavārāhaṃ daityamardanam ||

8.10.8

bhūruvāca |
oṃ namo bhagavate mantratattvaliṅgāya yajñakratave mahādhvarāvayavāya mahāvarāhāya namaḥ karmaśuklāya triyugāya namaste ||

The Goddess Earth spoke:-- “Om Namo Bhagavate Mantratattva Lingâya Yajña Kratave” I bow down to the Bhagavân, the Great Boar; Thou art Om; Thy real form and nature can be known by only the Mantra and Tattva. Thou art Yajña and Kratu (sacrifice) incarnate; therefore all the great sacrifices are Thy limbs. Thou art the Three Yugas (there being no Yajña in the Satya Yuga); Thou art that which is left as Pure, after doing Karma (so as to be fit for performing Yajñas). So obeisance to Thee. The sages, versed in Jñâna and Vijñâna say that Thou art hidden in the body and in the senses as fire is hidden in the wood. So they, ardent to see Thee, seek for Thee with a discriminative and dispassionate mind, judging Karmas and their fruits; and then Thy Nature is revealed, I bow down to Thee, Thy Form can be ascertained by the cause and effect of the Karmas and other Gunas of Mâyâ, sense objects, senses, actions, Devas, body, time, Ahamkâra and others. I bow down to Thee, Those can see thus Thy form, whose mind is firmly established in Thee, by their discrimination and Yama, Niyama, etc., and who have abandoned all sorts of fickleness and changeability of their tempers. So obeisance to Thee. As iron goes attracted towards the magnet, so Mâyâ dances before Thee with Her Gunas and Her works in the way of the creation, preservation and destruction of this universe; but Thou art totally indifferent to it. For the sake of the Jîvas (embodied souls), desire comes to Thee, though Thou art not quite willing! Thou art the Witness of the Jîvas and their Adrista (the Fate). I bow down to Thee. The Yajña Varâha, the Cause of this universe, has lifted me up from the Rasâtala and placing me on His big tusks, has come out from the Pralaya, the great ocean, after overpowering in battle His enemy, the powerful Daitya, like an elephant, I bow down to that Controller of all, to Thee. In the Kimpurusa Varsa, the Bhagavân Âdi Purusa (the Prime Man), the Self-manifest, and the Lord of all, is residing in the form of Râma, the son of Das'aratha and the Joy of the heart of Sîtâ Devî.

8.10.9

yasya svarūpaṃ kavayo vipaścito guṇeṣu dāruṣviva jātavedasam |
mathnanti mathnā manasā didṛkṣavo gūḍhaṃ kriyārthairnama īritātmane ||

8.10.10

dravyakriyāhetvayaneśakartṛbhi-rmāyāguṇairvastubhirīkṣitātmane |
anvīkṣayāṅgātiśayātmabuddhibhi-rnirastamāyākṛtaye namo'stu te ||

8.10.11

karoti viśvasthitisaṃyamodayaṃ yasyepsitaṃ nepsitumīkṣiturguṇaiḥ |
māyā yathā'yo bhramate tadāśrayaṃ grāvṇo namaste guṇakarmasākṣiṇe ||

8.10.12

pramathya daityaṃ prativāraṇaṃ mṛdhe yo māṃ rasāyā jagadādisūkaraḥ |
kṛtvāgradaṃṣṭraṃ niragādudanvataḥ krīḍannivebhaḥ praṇatāsmi taṃ vibhum ||

8.10.13

kimpuruṣe varṣe'sminbhagavantaṃ dāśarathiṃ ca sarveśam |
sītārāmaṃ devaṃ śrīhanumānādipūruṣaṃ stauti ||

8.10.14

oṃ namo bhagavate uttamaślokāya nama iti |
āryalakṣaṇaśīlavratāya nama upaśikṣitātmane upāsitalokāya namaḥ | sādhuvādanikaṣaṇāya namo brahmaṇyadevāya mahāpuruṣāya mahābhāgāya nama iti |
yattadviśuddhānubhavātmamekaṃ svatejasā dhvastaguṇavyavastham |
pratyak praśāntaṃ sudhiyopalambhanaṃ hyanāmarūpaṃ nirahaṃ prapadye ||

S'rî Hanumâna thus spoke:-- “Om namo Bhagavate Uttama Slokaya” I bow down to the Bhagavân, who art sung by the excellent verses, purifying all. I bow down to Thee, the incarnate of modesty, good temper, vow and good signs; Thy mind is always under control; Thou dost imitate, as Thy nature is good, the actions of all persons; obeisance to Thee. Thou art the Supreme Place to award praise. Obeisance to Thee. Thou art Brahmanya Deva (in the creation of the universe), the high souled Person Mahâpurusa. Thou gettest the First Share, above all the persons! Thou art the One Tattva and That Alone, as established in the Vedânta. The holy realisation is the only guide to it. This Tattva dominates over all the Gunas. It can never be an object. Only by pure intellect, It can be realised. There is no name, no form of It. It is always beyond the pale of Ahamkâra. I take refuge to this Tattva, the most Peaceful, with my body and mind. Thy incarnation in human shape in this world is not simply for killing Râvana but for giving instructions to the mortals. The contact with woman and the suffering thereof are very difficult to avoid; to give this lesson also He took this incarnation, He Who is merged in enjoying the Supreme Bliss of His Own Nature and He Who is the Lord of all, how can He suffer miseries in the bereavement of Sîtâ. He is the best friend and the very Âtman of those who have conquered their minds and senses. Especially He is the receptacle of all the qualities and is in enjoyment of other divine extraordinary powers. So He is not attached to the worldly objects. How can the delusion due to His wife come and darken Him? and why will He send Laksmana in exile? He is the Mahat Tattva and the Parama Purusa; so good birth, beauty, intelligence, oratory or good form, nothing can please Him. Bhakti (devotion) can only attract Him. If that be not the case, then why will He, the elder of Laksmana, the Bhagavân, the son of Das'aratha make friendship with us, the wanderers of the forest and who are by nature, not the receptacles of any beauty, etc. So everyone, be he a Sura or Asura, man, or not man, should worship the Hari manifest in Râma, in the human body with all his heart. He is so good that if anybody worships Him even to a very small extent, He always considers it to be much; what more can be said than this that He took all the inhabitants of Kos'ala to Heaven!

8.10.15

martyāvatārastviha martyaśikṣaṇaṃ rakṣovadhāyaiva na kevalaṃ vibho |
kuto'nyathā syād''ramataḥ sva ātmanaḥ sītākṛtāni vyasanānīśvarasya ||

8.10.16

na vai sa ātmā''tmavatāṃ suhṛttamaḥ saktastrilokyāṃ bhagavānvāsudevaḥ |
na strīkṛtaṃ kaśmalamaśnuvīta na lakṣaṇaṃ cāpi vihātumarhati ||

8.10.17

na janma nūnaṃ mahato na saubhagaṃ na vāṅ na buddhirnākṛtistoṣahetuḥ |
tairyadvisṛṣṭānapi no vanaukasa-ścakāra sakhye bata lakṣmaṇāgrajaḥ ||

8.10.18

suro'suro vāpyathavā naro'naraḥ sarvātmanā yaḥ sukṛtajñamuttamam |
bhajeta rāmaṃ manujākṛtiṃ hariṃ ya uttarānanayatkosalān divam ||

8.10.19

śrīnārāyaṇa uvāca |
evaṃ kimpuruṣe varṣe satyasandhaṃ dṛḍhavratam |
rāmaṃ rājīvapatrākṣaṃ hanumān vānarottamaḥ ||

Nârâyana said:-- Thus Hanumân, the best of monkeys, sings the praises and worships duly in Kimpurusa Varsa, the lotus-eyed Râma, truthful, and determined in his vows. He who hears this wonderful description of Râma, is freed of all his sins and goes with his body pure to the abode of Râma.
Here ends the Tenth Chapter of the Eighth Book on the description of Bhuvanakosa in the Mahâpurânam S'rî Mad Devî Bhâgavatam, of 18,000 verses, by Maharsi Veda Vyâsa.

8.10.20

stauti gāyati bhaktyā ca sampūjayati sarvaśaḥ |
ya etacchṛṇuyāccitraṃ rāmacandrakathānakam |
sarvapāpaviśuddhātmā yāti rāmasalokatām ||

8.10.20.c1

iti śrīmaddevībhāgavate mahāpurāṇe'ṣṭādaśasāhasryāṃ saṃhitāyāmaṣṭamaskandhe bhuvanakośavarṇane hiraṇmayakimpuruṣavarṣavarṇanaṃ nāma daśamo'dhyāyaḥ ||