Vishnupurana 5.4

5.4.1

parāśara uvāca:
kaṃsas tataudvignamanāḥ prāha sarvān mahāsurān
pralambakeśipramukhān āhūyāsurapuṃgavān //

KANSA, much troubled in mind, summoned all his principal Asuras, Pralamba, Keśin, and the rest, and said to them, "O valiant chiefs, Pralamba, Keśin, Dhenuka, Pútaná, Arisht́a, and all the rest of you, hear my words. The vile and contemptible denizens of heaven are assiduously plotting against my life, for they dread my prowess: but, heroes, I hold them of no account. What can the impotent Indra, or the ascetic Hara, perform? or what can Hari accomplish, except the murder of his foes by fraud? What have we to fear from the Ádityas, the Vasus, the Agnis, or any others of the immortals, who have all been vanquished by my resistless arms? Have I not seen the king of the gods, when he had ventured into the conflict, quickly retreat from the field, receiving my shafts upon his back, not bravely upon his breast? When in resentment he withheld the fertilizing showers from my kingdom, did not my arrows compel the clouds to part with their waters, as much as were required? Are not all the monarchs of the earth in terror of my prowess, and subject to my orders, save only Jarásandha my sire? Now, chiefs of the Daitya race, it is my determination to inflict still deeper degradation upon these evil-minded and unprincipled gods. Let therefore every man who is notorious for liberality (in gifts to gods and Brahmans), every man who is remarkable for his celebration of sacrifices, be put to death, that thus the gods shall be deprived of the means by which they subsist. T́he goddess who has been born as the infant child of Devakí has announced to me that he is again alive who in a former being was my death. Let therefore active search be made for whatever young children there may be upon earth, and let every boy in whom there are signs of unusual vigour be slain without remorse."

5.4.2

kaṃsa uvāca:
he pralamba mahābāho keśin dhenuka pūtane
ariṣṭādyais tathā cānyaiḥ śrūyatāṃ vacanaṃ mama //

KANSA, much troubled in mind, summoned all his principal Asuras, Pralamba, Keśin, and the rest, and said to them, "O valiant chiefs, Pralamba, Keśin, Dhenuka, Pútaná, Arisht́a, and all the rest of you, hear my words. The vile and contemptible denizens of heaven are assiduously plotting against my life, for they dread my prowess: but, heroes, I hold them of no account. What can the impotent Indra, or the ascetic Hara, perform? or what can Hari accomplish, except the murder of his foes by fraud? What have we to fear from the Ádityas, the Vasus, the Agnis, or any others of the immortals, who have all been vanquished by my resistless arms? Have I not seen the king of the gods, when he had ventured into the conflict, quickly retreat from the field, receiving my shafts upon his back, not bravely upon his breast? When in resentment he withheld the fertilizing showers from my kingdom, did not my arrows compel the clouds to part with their waters, as much as were required? Are not all the monarchs of the earth in terror of my prowess, and subject to my orders, save only Jarásandha my sire? Now, chiefs of the Daitya race, it is my determination to inflict still deeper degradation upon these evil-minded and unprincipled gods. Let therefore every man who is notorious for liberality (in gifts to gods and Brahmans), every man who is remarkable for his celebration of sacrifices, be put to death, that thus the gods shall be deprived of the means by which they subsist. T́he goddess who has been born as the infant child of Devakí has announced to me that he is again alive who in a former being was my death. Let therefore active search be made for whatever young children there may be upon earth, and let every boy in whom there are signs of unusual vigour be slain without remorse."

5.4.3

māṃ hantum amarair yatnaḥ kṛtaḥ kila durātmabhiḥ
madvīryatāpitair vīrā na tv etān gaṇayāmy aham //

KANSA, much troubled in mind, summoned all his principal Asuras, Pralamba, Keśin, and the rest, and said to them, "O valiant chiefs, Pralamba, Keśin, Dhenuka, Pútaná, Arisht́a, and all the rest of you, hear my words. The vile and contemptible denizens of heaven are assiduously plotting against my life, for they dread my prowess: but, heroes, I hold them of no account. What can the impotent Indra, or the ascetic Hara, perform? or what can Hari accomplish, except the murder of his foes by fraud? What have we to fear from the Ádityas, the Vasus, the Agnis, or any others of the immortals, who have all been vanquished by my resistless arms? Have I not seen the king of the gods, when he had ventured into the conflict, quickly retreat from the field, receiving my shafts upon his back, not bravely upon his breast? When in resentment he withheld the fertilizing showers from my kingdom, did not my arrows compel the clouds to part with their waters, as much as were required? Are not all the monarchs of the earth in terror of my prowess, and subject to my orders, save only Jarásandha my sire? Now, chiefs of the Daitya race, it is my determination to inflict still deeper degradation upon these evil-minded and unprincipled gods. Let therefore every man who is notorious for liberality (in gifts to gods and Brahmans), every man who is remarkable for his celebration of sacrifices, be put to death, that thus the gods shall be deprived of the means by which they subsist. T́he goddess who has been born as the infant child of Devakí has announced to me that he is again alive who in a former being was my death. Let therefore active search be made for whatever young children there may be upon earth, and let every boy in whom there are signs of unusual vigour be slain without remorse."

5.4.4

kim indreṇālpavīryeṇa kiṃ hareṇaikacāriṇā
hariṇā vāpi kiṃ sādhyaṃ chidreṣv asuraghātinā //

KANSA, much troubled in mind, summoned all his principal Asuras, Pralamba, Keśin, and the rest, and said to them, "O valiant chiefs, Pralamba, Keśin, Dhenuka, Pútaná, Arisht́a, and all the rest of you, hear my words. The vile and contemptible denizens of heaven are assiduously plotting against my life, for they dread my prowess: but, heroes, I hold them of no account. What can the impotent Indra, or the ascetic Hara, perform? or what can Hari accomplish, except the murder of his foes by fraud? What have we to fear from the Ádityas, the Vasus, the Agnis, or any others of the immortals, who have all been vanquished by my resistless arms? Have I not seen the king of the gods, when he had ventured into the conflict, quickly retreat from the field, receiving my shafts upon his back, not bravely upon his breast? When in resentment he withheld the fertilizing showers from my kingdom, did not my arrows compel the clouds to part with their waters, as much as were required? Are not all the monarchs of the earth in terror of my prowess, and subject to my orders, save only Jarásandha my sire? Now, chiefs of the Daitya race, it is my determination to inflict still deeper degradation upon these evil-minded and unprincipled gods. Let therefore every man who is notorious for liberality (in gifts to gods and Brahmans), every man who is remarkable for his celebration of sacrifices, be put to death, that thus the gods shall be deprived of the means by which they subsist. T́he goddess who has been born as the infant child of Devakí has announced to me that he is again alive who in a former being was my death. Let therefore active search be made for whatever young children there may be upon earth, and let every boy in whom there are signs of unusual vigour be slain without remorse."

5.4.5

kim ādityaiḥ savasubhir alpavīryaiḥ kim agnibhiḥ
kiṃ vānyair amaraiḥ sarvair madbāhubalanirjitaiḥ //

KANSA, much troubled in mind, summoned all his principal Asuras, Pralamba, Keśin, and the rest, and said to them, "O valiant chiefs, Pralamba, Keśin, Dhenuka, Pútaná, Arisht́a, and all the rest of you, hear my words. The vile and contemptible denizens of heaven are assiduously plotting against my life, for they dread my prowess: but, heroes, I hold them of no account. What can the impotent Indra, or the ascetic Hara, perform? or what can Hari accomplish, except the murder of his foes by fraud? What have we to fear from the Ádityas, the Vasus, the Agnis, or any others of the immortals, who have all been vanquished by my resistless arms? Have I not seen the king of the gods, when he had ventured into the conflict, quickly retreat from the field, receiving my shafts upon his back, not bravely upon his breast? When in resentment he withheld the fertilizing showers from my kingdom, did not my arrows compel the clouds to part with their waters, as much as were required? Are not all the monarchs of the earth in terror of my prowess, and subject to my orders, save only Jarásandha my sire? Now, chiefs of the Daitya race, it is my determination to inflict still deeper degradation upon these evil-minded and unprincipled gods. Let therefore every man who is notorious for liberality (in gifts to gods and Brahmans), every man who is remarkable for his celebration of sacrifices, be put to death, that thus the gods shall be deprived of the means by which they subsist. T́he goddess who has been born as the infant child of Devakí has announced to me that he is again alive who in a former being was my death. Let therefore active search be made for whatever young children there may be upon earth, and let every boy in whom there are signs of unusual vigour be slain without remorse."

5.4.6

kiṃ na dṛṣṭo 'marapatir mayā saṃyugam etya saḥ
pṛṣṭhenaiva vahan bāṇān apāgacchan na vakṣasā //

KANSA, much troubled in mind, summoned all his principal Asuras, Pralamba, Keśin, and the rest, and said to them, "O valiant chiefs, Pralamba, Keśin, Dhenuka, Pútaná, Arisht́a, and all the rest of you, hear my words. The vile and contemptible denizens of heaven are assiduously plotting against my life, for they dread my prowess: but, heroes, I hold them of no account. What can the impotent Indra, or the ascetic Hara, perform? or what can Hari accomplish, except the murder of his foes by fraud? What have we to fear from the Ádityas, the Vasus, the Agnis, or any others of the immortals, who have all been vanquished by my resistless arms? Have I not seen the king of the gods, when he had ventured into the conflict, quickly retreat from the field, receiving my shafts upon his back, not bravely upon his breast? When in resentment he withheld the fertilizing showers from my kingdom, did not my arrows compel the clouds to part with their waters, as much as were required? Are not all the monarchs of the earth in terror of my prowess, and subject to my orders, save only Jarásandha my sire? Now, chiefs of the Daitya race, it is my determination to inflict still deeper degradation upon these evil-minded and unprincipled gods. Let therefore every man who is notorious for liberality (in gifts to gods and Brahmans), every man who is remarkable for his celebration of sacrifices, be put to death, that thus the gods shall be deprived of the means by which they subsist. T́he goddess who has been born as the infant child of Devakí has announced to me that he is again alive who in a former being was my death. Let therefore active search be made for whatever young children there may be upon earth, and let every boy in whom there are signs of unusual vigour be slain without remorse."

5.4.7

madrāṣṭre vāritā vṛṣṭir yadā śakreṇa kiṃ tadā
madbāṇabhinnair jaladair āpo muktā yathepsitāḥ //

KANSA, much troubled in mind, summoned all his principal Asuras, Pralamba, Keśin, and the rest, and said to them, "O valiant chiefs, Pralamba, Keśin, Dhenuka, Pútaná, Arisht́a, and all the rest of you, hear my words. The vile and contemptible denizens of heaven are assiduously plotting against my life, for they dread my prowess: but, heroes, I hold them of no account. What can the impotent Indra, or the ascetic Hara, perform? or what can Hari accomplish, except the murder of his foes by fraud? What have we to fear from the Ádityas, the Vasus, the Agnis, or any others of the immortals, who have all been vanquished by my resistless arms? Have I not seen the king of the gods, when he had ventured into the conflict, quickly retreat from the field, receiving my shafts upon his back, not bravely upon his breast? When in resentment he withheld the fertilizing showers from my kingdom, did not my arrows compel the clouds to part with their waters, as much as were required? Are not all the monarchs of the earth in terror of my prowess, and subject to my orders, save only Jarásandha my sire? Now, chiefs of the Daitya race, it is my determination to inflict still deeper degradation upon these evil-minded and unprincipled gods. Let therefore every man who is notorious for liberality (in gifts to gods and Brahmans), every man who is remarkable for his celebration of sacrifices, be put to death, that thus the gods shall be deprived of the means by which they subsist. T́he goddess who has been born as the infant child of Devakí has announced to me that he is again alive who in a former being was my death. Let therefore active search be made for whatever young children there may be upon earth, and let every boy in whom there are signs of unusual vigour be slain without remorse."

5.4.8

kim urvyām avanīpālā madbāhubalabhīravaḥ
na sarve sannatiṃ yātā jarāsaṃdham ṛte gurum //

KANSA, much troubled in mind, summoned all his principal Asuras, Pralamba, Keśin, and the rest, and said to them, "O valiant chiefs, Pralamba, Keśin, Dhenuka, Pútaná, Arisht́a, and all the rest of you, hear my words. The vile and contemptible denizens of heaven are assiduously plotting against my life, for they dread my prowess: but, heroes, I hold them of no account. What can the impotent Indra, or the ascetic Hara, perform? or what can Hari accomplish, except the murder of his foes by fraud? What have we to fear from the Ádityas, the Vasus, the Agnis, or any others of the immortals, who have all been vanquished by my resistless arms? Have I not seen the king of the gods, when he had ventured into the conflict, quickly retreat from the field, receiving my shafts upon his back, not bravely upon his breast? When in resentment he withheld the fertilizing showers from my kingdom, did not my arrows compel the clouds to part with their waters, as much as were required? Are not all the monarchs of the earth in terror of my prowess, and subject to my orders, save only Jarásandha my sire? Now, chiefs of the Daitya race, it is my determination to inflict still deeper degradation upon these evil-minded and unprincipled gods. Let therefore every man who is notorious for liberality (in gifts to gods and Brahmans), every man who is remarkable for his celebration of sacrifices, be put to death, that thus the gods shall be deprived of the means by which they subsist. T́he goddess who has been born as the infant child of Devakí has announced to me that he is again alive who in a former being was my death. Let therefore active search be made for whatever young children there may be upon earth, and let every boy in whom there are signs of unusual vigour be slain without remorse."

5.4.9

amareṣu mamāvajñā jāyate daityapuṃgavāḥ
hāsyaṃ me jāyate vīrās teṣu yatnapareṣv api //

KANSA, much troubled in mind, summoned all his principal Asuras, Pralamba, Keśin, and the rest, and said to them, "O valiant chiefs, Pralamba, Keśin, Dhenuka, Pútaná, Arisht́a, and all the rest of you, hear my words. The vile and contemptible denizens of heaven are assiduously plotting against my life, for they dread my prowess: but, heroes, I hold them of no account. What can the impotent Indra, or the ascetic Hara, perform? or what can Hari accomplish, except the murder of his foes by fraud? What have we to fear from the Ádityas, the Vasus, the Agnis, or any others of the immortals, who have all been vanquished by my resistless arms? Have I not seen the king of the gods, when he had ventured into the conflict, quickly retreat from the field, receiving my shafts upon his back, not bravely upon his breast? When in resentment he withheld the fertilizing showers from my kingdom, did not my arrows compel the clouds to part with their waters, as much as were required? Are not all the monarchs of the earth in terror of my prowess, and subject to my orders, save only Jarásandha my sire? Now, chiefs of the Daitya race, it is my determination to inflict still deeper degradation upon these evil-minded and unprincipled gods. Let therefore every man who is notorious for liberality (in gifts to gods and Brahmans), every man who is remarkable for his celebration of sacrifices, be put to death, that thus the gods shall be deprived of the means by which they subsist. T́he goddess who has been born as the infant child of Devakí has announced to me that he is again alive who in a former being was my death. Let therefore active search be made for whatever young children there may be upon earth, and let every boy in whom there are signs of unusual vigour be slain without remorse."

5.4.10

tathāpi khalu duṣṭānāṃ teṣām abhyadhikaṃ mayā
apakārāya daityendrā yatanīyaṃ durātmanām //

KANSA, much troubled in mind, summoned all his principal Asuras, Pralamba, Keśin, and the rest, and said to them, "O valiant chiefs, Pralamba, Keśin, Dhenuka, Pútaná, Arisht́a, and all the rest of you, hear my words. The vile and contemptible denizens of heaven are assiduously plotting against my life, for they dread my prowess: but, heroes, I hold them of no account. What can the impotent Indra, or the ascetic Hara, perform? or what can Hari accomplish, except the murder of his foes by fraud? What have we to fear from the Ádityas, the Vasus, the Agnis, or any others of the immortals, who have all been vanquished by my resistless arms? Have I not seen the king of the gods, when he had ventured into the conflict, quickly retreat from the field, receiving my shafts upon his back, not bravely upon his breast? When in resentment he withheld the fertilizing showers from my kingdom, did not my arrows compel the clouds to part with their waters, as much as were required? Are not all the monarchs of the earth in terror of my prowess, and subject to my orders, save only Jarásandha my sire? Now, chiefs of the Daitya race, it is my determination to inflict still deeper degradation upon these evil-minded and unprincipled gods. Let therefore every man who is notorious for liberality (in gifts to gods and Brahmans), every man who is remarkable for his celebration of sacrifices, be put to death, that thus the gods shall be deprived of the means by which they subsist. T́he goddess who has been born as the infant child of Devakí has announced to me that he is again alive who in a former being was my death. Let therefore active search be made for whatever young children there may be upon earth, and let every boy in whom there are signs of unusual vigour be slain without remorse."

5.4.11

tad ye tapasvinaḥ kecit pṛthivyāṃ ye ca yajvinaḥ
kāryo devāpakārāya teṣāṃ sarvātmanā vadhaḥ //

KANSA, much troubled in mind, summoned all his principal Asuras, Pralamba, Keśin, and the rest, and said to them, "O valiant chiefs, Pralamba, Keśin, Dhenuka, Pútaná, Arisht́a, and all the rest of you, hear my words. The vile and contemptible denizens of heaven are assiduously plotting against my life, for they dread my prowess: but, heroes, I hold them of no account. What can the impotent Indra, or the ascetic Hara, perform? or what can Hari accomplish, except the murder of his foes by fraud? What have we to fear from the Ádityas, the Vasus, the Agnis, or any others of the immortals, who have all been vanquished by my resistless arms? Have I not seen the king of the gods, when he had ventured into the conflict, quickly retreat from the field, receiving my shafts upon his back, not bravely upon his breast? When in resentment he withheld the fertilizing showers from my kingdom, did not my arrows compel the clouds to part with their waters, as much as were required? Are not all the monarchs of the earth in terror of my prowess, and subject to my orders, save only Jarásandha my sire? Now, chiefs of the Daitya race, it is my determination to inflict still deeper degradation upon these evil-minded and unprincipled gods. Let therefore every man who is notorious for liberality (in gifts to gods and Brahmans), every man who is remarkable for his celebration of sacrifices, be put to death, that thus the gods shall be deprived of the means by which they subsist. T́he goddess who has been born as the infant child of Devakí has announced to me that he is again alive who in a former being was my death. Let therefore active search be made for whatever young children there may be upon earth, and let every boy in whom there are signs of unusual vigour be slain without remorse."

5.4.12

utpannaś cāpi mṛtyur me bhūtapūrvaś ca me kila
ity etad bālikā prāha devakīgarbhasaṃbhavā //

KANSA, much troubled in mind, summoned all his principal Asuras, Pralamba, Keśin, and the rest, and said to them, "O valiant chiefs, Pralamba, Keśin, Dhenuka, Pútaná, Arisht́a, and all the rest of you, hear my words. The vile and contemptible denizens of heaven are assiduously plotting against my life, for they dread my prowess: but, heroes, I hold them of no account. What can the impotent Indra, or the ascetic Hara, perform? or what can Hari accomplish, except the murder of his foes by fraud? What have we to fear from the Ádityas, the Vasus, the Agnis, or any others of the immortals, who have all been vanquished by my resistless arms? Have I not seen the king of the gods, when he had ventured into the conflict, quickly retreat from the field, receiving my shafts upon his back, not bravely upon his breast? When in resentment he withheld the fertilizing showers from my kingdom, did not my arrows compel the clouds to part with their waters, as much as were required? Are not all the monarchs of the earth in terror of my prowess, and subject to my orders, save only Jarásandha my sire? Now, chiefs of the Daitya race, it is my determination to inflict still deeper degradation upon these evil-minded and unprincipled gods. Let therefore every man who is notorious for liberality (in gifts to gods and Brahmans), every man who is remarkable for his celebration of sacrifices, be put to death, that thus the gods shall be deprived of the means by which they subsist. T́he goddess who has been born as the infant child of Devakí has announced to me that he is again alive who in a former being was my death. Let therefore active search be made for whatever young children there may be upon earth, and let every boy in whom there are signs of unusual vigour be slain without remorse."

5.4.13

tasmād bāleṣu paramo yatnaḥ kāryo mahītale
yatrodriktaṃ balaṃ bāle sa hantavyaḥ prayatnataḥ //

KANSA, much troubled in mind, summoned all his principal Asuras, Pralamba, Keśin, and the rest, and said to them, "O valiant chiefs, Pralamba, Keśin, Dhenuka, Pútaná, Arisht́a, and all the rest of you, hear my words. The vile and contemptible denizens of heaven are assiduously plotting against my life, for they dread my prowess: but, heroes, I hold them of no account. What can the impotent Indra, or the ascetic Hara, perform? or what can Hari accomplish, except the murder of his foes by fraud? What have we to fear from the Ádityas, the Vasus, the Agnis, or any others of the immortals, who have all been vanquished by my resistless arms? Have I not seen the king of the gods, when he had ventured into the conflict, quickly retreat from the field, receiving my shafts upon his back, not bravely upon his breast? When in resentment he withheld the fertilizing showers from my kingdom, did not my arrows compel the clouds to part with their waters, as much as were required? Are not all the monarchs of the earth in terror of my prowess, and subject to my orders, save only Jarásandha my sire? Now, chiefs of the Daitya race, it is my determination to inflict still deeper degradation upon these evil-minded and unprincipled gods. Let therefore every man who is notorious for liberality (in gifts to gods and Brahmans), every man who is remarkable for his celebration of sacrifices, be put to death, that thus the gods shall be deprived of the means by which they subsist. T́he goddess who has been born as the infant child of Devakí has announced to me that he is again alive who in a former being was my death. Let therefore active search be made for whatever young children there may be upon earth, and let every boy in whom there are signs of unusual vigour be slain without remorse."

5.4.14

ity ājñāpyāsurān kaṃsaḥ praviśyātmagṛhaṃ tataḥ
mumoca vasudevaṃ ca devakīṃ ca nirodhataḥ //

Having issued these commands, Kansa retired into his palace, and liberated Vasudeva and Devakí from their captivity. "It is in vain,"

5.4.15

kaṃsa uvāca:
yuvayor ghātitā garbhā vṛthaivaite mayādhunā
ko 'py anya eva nāśāya bālo mama samudgataḥ //

Having issued these commands, Kansa retired into his palace, and liberated Vasudeva and Devakí from their captivity. "It is in vain,"

said he to them, "that I have slain all your children, since after all he who is destined to kill me has escaped. It is of no use to regret the past. The children you may hereafter have may enjoy life unto its natural close; no one shall cut it short." Having thus conciliated them, Kansa, alarmed for himself, withdrew into the interior apartments of his palace.

5.4.16

tad alaṃ paritāpena nūnaṃ tad bhāvino hi te
arbhakā yuvayoḥ ko vā nāyuṣo 'nte vihanyate //

said he to them, "that I have slain all your children, since after all he who is destined to kill me has escaped. It is of no use to regret the past. The children you may hereafter have may enjoy life unto its natural close; no one shall cut it short." Having thus conciliated them, Kansa, alarmed for himself, withdrew into the interior apartments of his palace.

5.4.17

parāśara uvāca:
ity āśvāsya vimuktvā ca kaṃsas tau pariśaṅkitaḥ
antargṛhaṃ dvijaśreṣṭha praviveśa punaḥ svakam //

said he to them, "that I have slain all your children, since after all he who is destined to kill me has escaped. It is of no use to regret the past. The children you may hereafter have may enjoy life unto its natural close; no one shall cut it short." Having thus conciliated them, Kansa, alarmed for himself, withdrew into the interior apartments of his palace.

5.4.17.p1

iti śrīviṣṇupurāṇe pañcame 'ṃśe caturtho 'dhyāyaḥ

said he to them, "that I have slain all your children, since after all he who is destined to kill me has escaped. It is of no use to regret the past. The children you may hereafter have may enjoy life unto its natural close; no one shall cut it short." Having thus conciliated them, Kansa, alarmed for himself, withdrew into the interior apartments of his palace.