Vishnupurana 1.10

1.10.1

śrīmaitreya uvāca
kathitaṃ me tvāyā sarvaṃ yatpṛṣṭosi mayā mune /
bhṛgusargātprabhṛtyeṣa sargo me kathyatāṃ punaḥ //

MAITREYA.--Thou hast narrated to me, great Muni, all that I asked of thee: now resume the account of the creation subsequently to Bhrigu.

1.10.2

śrīparāśara uvāca
bhṛgoḥ khyātyāṃ samutpannā lakṣmīrviṣṇuparigrahaḥ /
tathā dhātṛvidhātārau khyātyāṃ jātau sutau bhṛgoḥ //

PARÁŚARA.--Lakshmí, the bride of Vishńu, was the daughter of Bhrigu by Khyáti. They had also two sons, Dhátri and Vidhátri, who married the two daughters of the illustrious Meru, Áyati and Niryati; and had by them each a son, named Práńa and Mrikańd́a. The son of the latter was Márkańd́eya, from whom Vedaśiras was born. The son of Práńa was named Dyutimat, and his son was Rájavat; after whom, the race of Bhrigu became infinitely multiplied.

1.10.3

āyatirniyatiścaiva meroḥ kanye mahātmanaḥ /
bhārye dhātṛvidhātroste tayorjātau sutāvubhau //

PARÁŚARA.--Lakshmí, the bride of Vishńu, was the daughter of Bhrigu by Khyáti. They had also two sons, Dhátri and Vidhátri, who married the two daughters of the illustrious Meru, Áyati and Niryati; and had by them each a son, named Práńa and Mrikańd́a. The son of the latter was Márkańd́eya, from whom Vedaśiras was born. The son of Práńa was named Dyutimat, and his son was Rájavat; after whom, the race of Bhrigu became infinitely multiplied.

1.10.4

prāṇaścaiva mṛkaṇḍuś ca mārkaṇḍeyo mṛkaṇḍutaḥ /
tato vedaśirā jajñe prāṇasyāpi sutaṃ śṛṇu //

PARÁŚARA.--Lakshmí, the bride of Vishńu, was the daughter of Bhrigu by Khyáti. They had also two sons, Dhátri and Vidhátri, who married the two daughters of the illustrious Meru, Áyati and Niryati; and had by them each a son, named Práńa and Mrikańd́a. The son of the latter was Márkańd́eya, from whom Vedaśiras was born. The son of Práńa was named Dyutimat, and his son was Rájavat; after whom, the race of Bhrigu became infinitely multiplied.

1.10.5

prāṇasya dyutimānputro rājavāṃś ca tato 'bhavat /
tato vaṃśo mahābhāga vistaraṃ bhārgavo gataḥ //

PARÁŚARA.--Lakshmí, the bride of Vishńu, was the daughter of Bhrigu by Khyáti. They had also two sons, Dhátri and Vidhátri, who married the two daughters of the illustrious Meru, Áyati and Niryati; and had by them each a son, named Práńa and Mrikańd́a. The son of the latter was Márkańd́eya, from whom Vedaśiras was born. The son of Práńa was named Dyutimat, and his son was Rájavat; after whom, the race of Bhrigu became infinitely multiplied.

1.10.6

patnī marīceḥ saṃbhūtiḥ paurṇamāsamasūyatā /
virajāḥ parvataścaiva tasya putro mahātmanaḥ //

Sambhúti, the wife of Maríchi, gave birth to Paurnamása, whose sons were Virajas and Sarvaga. I shall hereafter notice his other descendants, when I give a more particular account of the race of Maríchi.

1.10.7

vaṃśasaṃkīrtane putrānvadiṣyehaṃ tato dvija /
smṛtiścāṅgīrasaḥ patnī prasūtā kanyakās tathā /
sinīvālī kuhūścaiva rākā cānumatī tathā //

Sambhúti, the wife of Maríchi, gave birth to Paurnamása, whose sons were Virajas and Sarvaga. I shall hereafter notice his other descendants, when I give a more particular account of the race of Maríchi.

The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring.

1.10.8

anasūyā tathaivātrerjajñe niṣkalmaṣānsutān /
somaṃ durvāsasaṃ caiva dattātreyaṃ ca yoginam //

The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring.

1.10.9

prītyāṃ pulastyabhāryāyāṃ dattolistatsuto 'bhavat /
pūrvajanmani yo 'gastyaḥ smṛtaḥ svāyaṃbhuventare //

The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring.

1.10.10

kardamaścārvarīvāṃś ca sahiṣṇuś ca sutāstrayaḥ /
kṣamā tu suṣave bhāryā pulahasya prajāpateḥ //

The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring.

1.10.11

kratoś ca saṃtatirbhāryā vālakhilyānasūyata /
ṣaṣṭiputrasahasrāṇi munīnāmūrdhvaretasām /
aṅguṣṭhaparvamātrāṇāṃ jvaladbhāskaratejasām //

The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring.

1.10.12

ūrjāyāṃ tu vasiṣṭhasya saptājāyanta vai sutāḥ //

The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring.

1.10.13

rajo gotrordhvabāhuś ca savanaścānaghas tathā /
sutapāḥ śukra ityete sarve saptarṣayo 'malāḥ //

The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring.

1.10.14

yo 'sāvagnyabhimānī syāt brahmaṇastanayo 'grajaḥ /
tasmātsvāhā sutāṃllebhe trīnudāraujaso dvija //

The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring.

1.10.15

pāvakaṃ pavamānaṃ tu śuciṃ cāpi jalāśinam //

The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring.

1.10.16

teṣāṃ tu santatāvanye catvāriṃśacca pañca ca /
kathyante vahnayaścaite pitāputratrayaṃ ca yat //

The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring.

1.10.17

evamekonapañcaśadvahnayaḥ parikīrtitāḥ //

The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring.

1.10.18

pitaro brahmaṇā sṛṣṭā vyākhyātā ye mayā dvija /
āgniṣvātta barhiṣado 'nagnayaḥ sāgnayaś ca ye //

The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring.

1.10.19

tebhyaḥ svadhā sute jajñe menāṃ vai dhārīṇīṃ tathā /
te ubhe brahmavādinyau yoginyāvapyubhe dvija //

The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring.

1.10.20

uttamajñānasaṃpanne sarvaiḥ samudirtair guṇaiḥ //

The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring.

1.10.21

ityeṣā dakṣakanyānāṃ kathitā satyasaṃtatiḥ /
śraddhāvānsaṃsmarannetāmanapatyo na jāyate //

The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring.

1.10.21.p1

iti śrīviṣṇupurāṇe prathame 'ṃśe daśamo 'dhyāyaḥ (10)

The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring.