Vishnupurana 2.1

2.1.1

maitreya uvāca
bhagavansamyagākhyātaṃ mamaitadakhilaṃ tvāyā /
jagataḥ sargasambandhi yatpṛṣṭosi guro mayā //

MAITREYA.--You have related to me, venerable preceptor, most fully, all that I was curious to hear respecting the creation of the world; but there is a part of the subject which I am desirous again to have described. You stated that Priyavrata and Uttánapáda were the sons of Swáyambhuva Manu, and you repeated the story of Dhruva, the son of Uttánapáda: you made no mention of the descendants of Priyavrata, and it is an account of his family that I beg you will kindly communicate to me.

2.1.2

yoyamaṃśo jagatsṛṣṭisambandho gaditastvayā /
tatrāhaṃ śrotumicchāmi bhūyopi munisattama //

MAITREYA.--You have related to me, venerable preceptor, most fully, all that I was curious to hear respecting the creation of the world; but there is a part of the subject which I am desirous again to have described. You stated that Priyavrata and Uttánapáda were the sons of Swáyambhuva Manu, and you repeated the story of Dhruva, the son of Uttánapáda: you made no mention of the descendants of Priyavrata, and it is an account of his family that I beg you will kindly communicate to me.

2.1.3

priyavratottānapādau sutau svāyambhuvasya yau /
tayoruttānapādasya dhruvaḥ putrastvayoditaḥ //

MAITREYA.--You have related to me, venerable preceptor, most fully, all that I was curious to hear respecting the creation of the world; but there is a part of the subject which I am desirous again to have described. You stated that Priyavrata and Uttánapáda were the sons of Swáyambhuva Manu, and you repeated the story of Dhruva, the son of Uttánapáda: you made no mention of the descendants of Priyavrata, and it is an account of his family that I beg you will kindly communicate to me.

2.1.4

priyavratasya naivoktā bhavatā dvija santatiḥ /
tāmahaṃ śrotumicchāmi prasanno vaktumarhasi //

MAITREYA.--You have related to me, venerable preceptor, most fully, all that I was curious to hear respecting the creation of the world; but there is a part of the subject which I am desirous again to have described. You stated that Priyavrata and Uttánapáda were the sons of Swáyambhuva Manu, and you repeated the story of Dhruva, the son of Uttánapáda: you made no mention of the descendants of Priyavrata, and it is an account of his family that I beg you will kindly communicate to me.

2.1.5

śrīparāśara uvāca
kardamasyātmajāṃ kanyāmupayeme prayivrataḥ /
samrāṭ kukṣi ca tatkanye daśaputrastathāpare //

PARÁŚARA.--Priyavrata married Kámyá, the daughter of the patriarch Kardama, and had by her two daughters, Samrát and Kukshi, and ten sons, wise, valiant, modest, and dutiful, named Agnídhra, Agnibáhu, Vapushmat, Dyutimat, Medha, Medhatithi, Bhavya, Savala, Putra, and the tenth was Jyotishmat, illustrious by nature as by name. These were the sons of Priyavrata, famous for strength and prowess. Of these, three, or Medha, Putra, and Agnibáhu, adopted a religious life: remembering the occurrences of a prior existence, they did not covet dominion, but diligently practised the rites of devotion in due season, wholly disinterested, and looking for no reward.

2.1.6

mahāprajñā mahāvīryā vinītā dayitāḥ pituḥ /
priyavratasutāḥ khyātāsteṣāṃ nāmāni me śṛṇu //

PARÁŚARA.--Priyavrata married Kámyá, the daughter of the patriarch Kardama, and had by her two daughters, Samrát and Kukshi, and ten sons, wise, valiant, modest, and dutiful, named Agnídhra, Agnibáhu, Vapushmat, Dyutimat, Medha, Medhatithi, Bhavya, Savala, Putra, and the tenth was Jyotishmat, illustrious by nature as by name. These were the sons of Priyavrata, famous for strength and prowess. Of these, three, or Medha, Putra, and Agnibáhu, adopted a religious life: remembering the occurrences of a prior existence, they did not covet dominion, but diligently practised the rites of devotion in due season, wholly disinterested, and looking for no reward.

2.1.7

āgnīdhraścāgnibāhuś ca vapuṣmāndyutimāṃs tathā /
medhā medhātithirbhavyaḥ savanaḥ putra eva ca //

PARÁŚARA.--Priyavrata married Kámyá, the daughter of the patriarch Kardama, and had by her two daughters, Samrát and Kukshi, and ten sons, wise, valiant, modest, and dutiful, named Agnídhra, Agnibáhu, Vapushmat, Dyutimat, Medha, Medhatithi, Bhavya, Savala, Putra, and the tenth was Jyotishmat, illustrious by nature as by name. These were the sons of Priyavrata, famous for strength and prowess. Of these, three, or Medha, Putra, and Agnibáhu, adopted a religious life: remembering the occurrences of a prior existence, they did not covet dominion, but diligently practised the rites of devotion in due season, wholly disinterested, and looking for no reward.

2.1.8

jyotiṣmāndaśamasteṣāṃ satyanāmā suto 'bhavat /
priyavratasya putrāste prakhyātā balavīryataḥ //

PARÁŚARA.--Priyavrata married Kámyá, the daughter of the patriarch Kardama, and had by her two daughters, Samrát and Kukshi, and ten sons, wise, valiant, modest, and dutiful, named Agnídhra, Agnibáhu, Vapushmat, Dyutimat, Medha, Medhatithi, Bhavya, Savala, Putra, and the tenth was Jyotishmat, illustrious by nature as by name. These were the sons of Priyavrata, famous for strength and prowess. Of these, three, or Medha, Putra, and Agnibáhu, adopted a religious life: remembering the occurrences of a prior existence, they did not covet dominion, but diligently practised the rites of devotion in due season, wholly disinterested, and looking for no reward.

2.1.9

medhāgnibāhuputrāstu trayo yogaparāyaṇāḥ /
jātismārā mahābhāgāna rājyāya mano dadhuḥ //

PARÁŚARA.--Priyavrata married Kámyá, the daughter of the patriarch Kardama, and had by her two daughters, Samrát and Kukshi, and ten sons, wise, valiant, modest, and dutiful, named Agnídhra, Agnibáhu, Vapushmat, Dyutimat, Medha, Medhatithi, Bhavya, Savala, Putra, and the tenth was Jyotishmat, illustrious by nature as by name. These were the sons of Priyavrata, famous for strength and prowess. Of these, three, or Medha, Putra, and Agnibáhu, adopted a religious life: remembering the occurrences of a prior existence, they did not covet dominion, but diligently practised the rites of devotion in due season, wholly disinterested, and looking for no reward.

2.1.10

nirmalāḥ sarvakālantu samastārtheṣu vai mune /
cakruḥ kriyāṃ yathānyāyamaphalākākṣiṇo hi te //

PARÁŚARA.--Priyavrata married Kámyá, the daughter of the patriarch Kardama, and had by her two daughters, Samrát and Kukshi, and ten sons, wise, valiant, modest, and dutiful, named Agnídhra, Agnibáhu, Vapushmat, Dyutimat, Medha, Medhatithi, Bhavya, Savala, Putra, and the tenth was Jyotishmat, illustrious by nature as by name. These were the sons of Priyavrata, famous for strength and prowess. Of these, three, or Medha, Putra, and Agnibáhu, adopted a religious life: remembering the occurrences of a prior existence, they did not covet dominion, but diligently practised the rites of devotion in due season, wholly disinterested, and looking for no reward.

2.1.11

priyavrato dadau teṣāṃ saptānāṃ munisattama /
saptadvīpāni maitreya vibhajya sumahātmanām //

Priyavrata having divided the earth into seven continents, gave them respectively to his other seven sons. To Agnídhra he gave Jambu-dwípa; to Medhatithi he gave Plaksha-dwípa: he installed Vapushmat in the sovereignty over the Dwípa of Sálmali; and made Jyotishmat king of Kuśa-dwípa: he appointed Dyutimat to rule over Krauncha-dwípa; Bhavya to reign over Sáka-dwípa; and Savala he nominated the monarch of the Dwípa of Pushkara.

2.1.12

jambūdvīpe mahābhāga sognīdhrāya dadau pitā /
medhātithes tathā prādātplakṣadvīpaṃ tathāparam //

Priyavrata having divided the earth into seven continents, gave them respectively to his other seven sons. To Agnídhra he gave Jambu-dwípa; to Medhatithi he gave Plaksha-dwípa: he installed Vapushmat in the sovereignty over the Dwípa of Sálmali; and made Jyotishmat king of Kuśa-dwípa: he appointed Dyutimat to rule over Krauncha-dwípa; Bhavya to reign over Sáka-dwípa; and Savala he nominated the monarch of the Dwípa of Pushkara.

2.1.13

śālmale ca vapuṣmantaṃ narendramabhiṣiktavān /
jyotiṣmantaṃ kuśadvīpe rājānaṃ kṛtāvānprabhuḥ //

Priyavrata having divided the earth into seven continents, gave them respectively to his other seven sons. To Agnídhra he gave Jambu-dwípa; to Medhatithi he gave Plaksha-dwípa: he installed Vapushmat in the sovereignty over the Dwípa of Sálmali; and made Jyotishmat king of Kuśa-dwípa: he appointed Dyutimat to rule over Krauncha-dwípa; Bhavya to reign over Sáka-dwípa; and Savala he nominated the monarch of the Dwípa of Pushkara.

2.1.14

dyutimantaṃ ca rājānaṃ krauñcadvīpe samādiśat /
śākadvīpeśvaraṃ cāpi bhavyaṃ cakre priyavrataḥ //

Priyavrata having divided the earth into seven continents, gave them respectively to his other seven sons. To Agnídhra he gave Jambu-dwípa; to Medhatithi he gave Plaksha-dwípa: he installed Vapushmat in the sovereignty over the Dwípa of Sálmali; and made Jyotishmat king of Kuśa-dwípa: he appointed Dyutimat to rule over Krauncha-dwípa; Bhavya to reign over Sáka-dwípa; and Savala he nominated the monarch of the Dwípa of Pushkara.

2.1.15

puṣkarādhipatiṃ cakre savanaṃ cāpi sa prabhuḥ /
jambūdvīpeśvaro yastu āgnīdhro munisattama //

Priyavrata having divided the earth into seven continents, gave them respectively to his other seven sons. To Agnídhra he gave Jambu-dwípa; to Medhatithi he gave Plaksha-dwípa: he installed Vapushmat in the sovereignty over the Dwípa of Sálmali; and made Jyotishmat king of Kuśa-dwípa: he appointed Dyutimat to rule over Krauncha-dwípa; Bhavya to reign over Sáka-dwípa; and Savala he nominated the monarch of the Dwípa of Pushkara.

Agnídhra, the king of Jambu-dwípa, had nine sons, equal in splendour to the patriarchs: they were named Nábhi, Kimpurusha, Harivarsha, Ilávrita, Ramya, Hirańvat, Kuru, Bhadráśwa, and Ketumála, who was a prince ever active in the practice of piety.

2.1.16

tasya putrā babhūvuste prajāpatisamā nava /
nābhiḥ kiṃpuruṣaścaiva harivarṣa ilāvṛtaḥ //

Agnídhra, the king of Jambu-dwípa, had nine sons, equal in splendour to the patriarchs: they were named Nábhi, Kimpurusha, Harivarsha, Ilávrita, Ramya, Hirańvat, Kuru, Bhadráśwa, and Ketumála, who was a prince ever active in the practice of piety.

2.1.17

ramyo hiraṇvānṣaṣṭhaś ca kurubhadrāśva eva ca /
ketumālastathaivānyaḥ sādhuceṣṭo 'bhavantṛpaḥ //

Hear next, Maitreya, in what manner Agnídhra apportioned Jambu-dwípa amongst his nine sons. He gave to Nábhi the country called Hima, south of the Himavat, or snowy mountains. The country of Hemakút́a he gave to Kimpurusha; and to Harivarsha, the country of Nishadha. The region in the centre of which mount Meru is situated he conferred on Ilávrita; and to Ramya, the countries lying between it and the Níla mountain. To Hirańvat his father gave the country lying to the north of it, called Śweta; and, on the north of the Śweta mountains, the country bounded by the Śringaván range he gave to Kuru. The countries on the east of Meru he assigned to Bhadráśwa; and Gandhamádana, which lay west of it, he gave to Ketumála.' Having installed his sons sovereigns in these several regions, the pious king Agnídhra retired to a life of penance at the holy place of pilgrimage, Śálagráma.

2.1.18

janbūdvīpavi bhāgāṃś ca teṣāṃ vipra niśāmaya /
pitrā dattaṃ himāhvaṃ tu varṣaṃ nābhestu dakṣiṇam //

Hear next, Maitreya, in what manner Agnídhra apportioned Jambu-dwípa amongst his nine sons. He gave to Nábhi the country called Hima, south of the Himavat, or snowy mountains. The country of Hemakút́a he gave to Kimpurusha; and to Harivarsha, the country of Nishadha. The region in the centre of which mount Meru is situated he conferred on Ilávrita; and to Ramya, the countries lying between it and the Níla mountain. To Hirańvat his father gave the country lying to the north of it, called Śweta; and, on the north of the Śweta mountains, the country bounded by the Śringaván range he gave to Kuru. The countries on the east of Meru he assigned to Bhadráśwa; and Gandhamádana, which lay west of it, he gave to Ketumála.' Having installed his sons sovereigns in these several regions, the pious king Agnídhra retired to a life of penance at the holy place of pilgrimage, Śálagráma.

2.1.19

hemakūṭaṃ tathā varṣaṃ dadau kiṃpuruṣāya saḥ /
tṛtīyaṃ naiṣadhaṃ varṣaṃ harivarṣāya dattavān //

Hear next, Maitreya, in what manner Agnídhra apportioned Jambu-dwípa amongst his nine sons. He gave to Nábhi the country called Hima, south of the Himavat, or snowy mountains. The country of Hemakút́a he gave to Kimpurusha; and to Harivarsha, the country of Nishadha. The region in the centre of which mount Meru is situated he conferred on Ilávrita; and to Ramya, the countries lying between it and the Níla mountain. To Hirańvat his father gave the country lying to the north of it, called Śweta; and, on the north of the Śweta mountains, the country bounded by the Śringaván range he gave to Kuru. The countries on the east of Meru he assigned to Bhadráśwa; and Gandhamádana, which lay west of it, he gave to Ketumála.' Having installed his sons sovereigns in these several regions, the pious king Agnídhra retired to a life of penance at the holy place of pilgrimage, Śálagráma.

2.1.20

ilāvṛtāya pradadau meruryatra tu madhyamaḥ /
nīlācalāśritaṃ varṣa ramyāya pradadau pitā //

Hear next, Maitreya, in what manner Agnídhra apportioned Jambu-dwípa amongst his nine sons. He gave to Nábhi the country called Hima, south of the Himavat, or snowy mountains. The country of Hemakút́a he gave to Kimpurusha; and to Harivarsha, the country of Nishadha. The region in the centre of which mount Meru is situated he conferred on Ilávrita; and to Ramya, the countries lying between it and the Níla mountain. To Hirańvat his father gave the country lying to the north of it, called Śweta; and, on the north of the Śweta mountains, the country bounded by the Śringaván range he gave to Kuru. The countries on the east of Meru he assigned to Bhadráśwa; and Gandhamádana, which lay west of it, he gave to Ketumála.' Having installed his sons sovereigns in these several regions, the pious king Agnídhra retired to a life of penance at the holy place of pilgrimage, Śálagráma.

2.1.21

śvetaṃ yaduttaraṃ tasmātpitrā dattaṃ hiraṇvate //

Hear next, Maitreya, in what manner Agnídhra apportioned Jambu-dwípa amongst his nine sons. He gave to Nábhi the country called Hima, south of the Himavat, or snowy mountains. The country of Hemakút́a he gave to Kimpurusha; and to Harivarsha, the country of Nishadha. The region in the centre of which mount Meru is situated he conferred on Ilávrita; and to Ramya, the countries lying between it and the Níla mountain. To Hirańvat his father gave the country lying to the north of it, called Śweta; and, on the north of the Śweta mountains, the country bounded by the Śringaván range he gave to Kuru. The countries on the east of Meru he assigned to Bhadráśwa; and Gandhamádana, which lay west of it, he gave to Ketumála.' Having installed his sons sovereigns in these several regions, the pious king Agnídhra retired to a life of penance at the holy place of pilgrimage, Śálagráma.

2.1.22

yaduttaraṃ śṛṅgavato varṣa tatkurave dadau /
meroḥ purveṇa yadvarṣa bhadrāśvāya pradattavān //

Hear next, Maitreya, in what manner Agnídhra apportioned Jambu-dwípa amongst his nine sons. He gave to Nábhi the country called Hima, south of the Himavat, or snowy mountains. The country of Hemakút́a he gave to Kimpurusha; and to Harivarsha, the country of Nishadha. The region in the centre of which mount Meru is situated he conferred on Ilávrita; and to Ramya, the countries lying between it and the Níla mountain. To Hirańvat his father gave the country lying to the north of it, called Śweta; and, on the north of the Śweta mountains, the country bounded by the Śringaván range he gave to Kuru. The countries on the east of Meru he assigned to Bhadráśwa; and Gandhamádana, which lay west of it, he gave to Ketumála.' Having installed his sons sovereigns in these several regions, the pious king Agnídhra retired to a life of penance at the holy place of pilgrimage, Śálagráma.

2.1.23

gandhamādhanavarṣa tu ketumālāya dattavān /
ityetāni dadau tebhyaḥ putrebhyaḥ sa nareśvaraḥ //

Hear next, Maitreya, in what manner Agnídhra apportioned Jambu-dwípa amongst his nine sons. He gave to Nábhi the country called Hima, south of the Himavat, or snowy mountains. The country of Hemakút́a he gave to Kimpurusha; and to Harivarsha, the country of Nishadha. The region in the centre of which mount Meru is situated he conferred on Ilávrita; and to Ramya, the countries lying between it and the Níla mountain. To Hirańvat his father gave the country lying to the north of it, called Śweta; and, on the north of the Śweta mountains, the country bounded by the Śringaván range he gave to Kuru. The countries on the east of Meru he assigned to Bhadráśwa; and Gandhamádana, which lay west of it, he gave to Ketumála.' Having installed his sons sovereigns in these several regions, the pious king Agnídhra retired to a life of penance at the holy place of pilgrimage, Śálagráma.

2.1.24

varṣeṣveteṣu tānputrānabhiṣicya sa bhūmipaḥ /
sālāgrāmaṃ mahāpuṇyaṃ maitreya tapase yayau //

The eight Varshas, or countries, Kimpurusha and the rest, are places of perfect enjoyment, where happiness is spontaneous and uninterrupted. In them there is no vicissitude, nor the dread of decrepitude or death: there is no distinction of virtue or vice, nor difference of degree as better or worse, nor any of the effects produced in this region by the revolutions of ages.

2.1.25

yani kiṃpuruṣādīti varṣāvyaṣṭau mahāmune /
teṣāṃ svābhāviki siddhiḥ sukhaprāyā hyayatnataḥ //

The eight Varshas, or countries, Kimpurusha and the rest, are places of perfect enjoyment, where happiness is spontaneous and uninterrupted. In them there is no vicissitude, nor the dread of decrepitude or death: there is no distinction of virtue or vice, nor difference of degree as better or worse, nor any of the effects produced in this region by the revolutions of ages.

2.1.26

viparyayo na teṣvasti jarāmṛtyubhayaṃ na ca /
dharmadhamau na teṣvāstāṃ nottamādhamamadhyamāḥ //

The eight Varshas, or countries, Kimpurusha and the rest, are places of perfect enjoyment, where happiness is spontaneous and uninterrupted. In them there is no vicissitude, nor the dread of decrepitude or death: there is no distinction of virtue or vice, nor difference of degree as better or worse, nor any of the effects produced in this region by the revolutions of ages.

Nábhi, who had for his portion the country of Himáhwa, had by his queen Meru the magnanimous Rishabha; and he had a hundred sons, the eldest of whom was Bharata. Rishabha having ruled with equity and wisdom, and celebrated many sacrificial rites, resigned the sovereignty of the earth to the heroic Bharata, and, retiring to the hermitage of Pulastya, adopted the life of an anchoret, practising religious penance, and performing all prescribed ceremonies, until, emaciated by his austerities, so as to be but a collection of skin and fibres, he put a pebble in his mouth, and naked went the way of all flesh. The country was termed Bhárata from the time that it was relinquished to Bharata by his father, on his retiring to the woods.

2.1.27

na teṣvasti yugāvasthā kṣetreṣvaṣṭasu sarvadā /
himāhvayaṃ tu vai varṣaṃ nāberāsīnmahātmanaḥ /
tasyarṣabho 'bhavatputro merudevyāṃ mahādyutiḥ //

Nábhi, who had for his portion the country of Himáhwa, had by his queen Meru the magnanimous Rishabha; and he had a hundred sons, the eldest of whom was Bharata. Rishabha having ruled with equity and wisdom, and celebrated many sacrificial rites, resigned the sovereignty of the earth to the heroic Bharata, and, retiring to the hermitage of Pulastya, adopted the life of an anchoret, practising religious penance, and performing all prescribed ceremonies, until, emaciated by his austerities, so as to be but a collection of skin and fibres, he put a pebble in his mouth, and naked went the way of all flesh. The country was termed Bhárata from the time that it was relinquished to Bharata by his father, on his retiring to the woods.

2.1.28

ṛṣabhādbhārato jajñe jyeṣṭhaḥ putraśatasya saḥ /
kṛtvā rājyaṃ svadharmeṇa tathaiṣṭvā vividhānmakhān //

Nábhi, who had for his portion the country of Himáhwa, had by his queen Meru the magnanimous Rishabha; and he had a hundred sons, the eldest of whom was Bharata. Rishabha having ruled with equity and wisdom, and celebrated many sacrificial rites, resigned the sovereignty of the earth to the heroic Bharata, and, retiring to the hermitage of Pulastya, adopted the life of an anchoret, practising religious penance, and performing all prescribed ceremonies, until, emaciated by his austerities, so as to be but a collection of skin and fibres, he put a pebble in his mouth, and naked went the way of all flesh. The country was termed Bhárata from the time that it was relinquished to Bharata by his father, on his retiring to the woods.

2.1.29

abhiṣicya sutaṃ vīraṃ bharataṃ pṛthivīpatiḥ /
tapase sa mahābhāgaḥ pulahasyāśramaṃ yayau //

Nábhi, who had for his portion the country of Himáhwa, had by his queen Meru the magnanimous Rishabha; and he had a hundred sons, the eldest of whom was Bharata. Rishabha having ruled with equity and wisdom, and celebrated many sacrificial rites, resigned the sovereignty of the earth to the heroic Bharata, and, retiring to the hermitage of Pulastya, adopted the life of an anchoret, practising religious penance, and performing all prescribed ceremonies, until, emaciated by his austerities, so as to be but a collection of skin and fibres, he put a pebble in his mouth, and naked went the way of all flesh. The country was termed Bhárata from the time that it was relinquished to Bharata by his father, on his retiring to the woods.

2.1.30

vānaprasthavidhānena tatrāpi kṛtaniścayaḥ /
tapastepe yathānyāyamiyāja sa mahīpatiḥ //

Nábhi, who had for his portion the country of Himáhwa, had by his queen Meru the magnanimous Rishabha; and he had a hundred sons, the eldest of whom was Bharata. Rishabha having ruled with equity and wisdom, and celebrated many sacrificial rites, resigned the sovereignty of the earth to the heroic Bharata, and, retiring to the hermitage of Pulastya, adopted the life of an anchoret, practising religious penance, and performing all prescribed ceremonies, until, emaciated by his austerities, so as to be but a collection of skin and fibres, he put a pebble in his mouth, and naked went the way of all flesh. The country was termed Bhárata from the time that it was relinquished to Bharata by his father, on his retiring to the woods.

2.1.31

tapasā karṣitotyarthaṃ kṛśo dhamanisantataḥ /
nagno vīṭāṃ mukhe kṛtvā vīrādhvānaṃ tato gataḥ //

Nábhi, who had for his portion the country of Himáhwa, had by his queen Meru the magnanimous Rishabha; and he had a hundred sons, the eldest of whom was Bharata. Rishabha having ruled with equity and wisdom, and celebrated many sacrificial rites, resigned the sovereignty of the earth to the heroic Bharata, and, retiring to the hermitage of Pulastya, adopted the life of an anchoret, practising religious penance, and performing all prescribed ceremonies, until, emaciated by his austerities, so as to be but a collection of skin and fibres, he put a pebble in his mouth, and naked went the way of all flesh. The country was termed Bhárata from the time that it was relinquished to Bharata by his father, on his retiring to the woods.

2.1.32

tataś ca bhārataṃ varṣametallokeṣu gīyate /
bharatāya yataḥ pitrā dattaṃ prātiṣṭhatā vanam //

Bharata, having religiously discharged the duties of his station, consigned the kingdom to his son Sumati, a most virtuous prince; and, engaging in devout practices, abandoned his life at the holy place, Śálagráma: he was afterwards born again as a Brahman, in a distinguished family of ascetics. I shall hereafter relate to you his history.

2.1.33

sumatīrbharatasyābhūtputraḥ paramadhārmikaḥ /
kṛtvā samyagdadau tasmai rājyamiṣṭamakhaṃ pitā //

Bharata, having religiously discharged the duties of his station, consigned the kingdom to his son Sumati, a most virtuous prince; and, engaging in devout practices, abandoned his life at the holy place, Śálagráma: he was afterwards born again as a Brahman, in a distinguished family of ascetics. I shall hereafter relate to you his history.

2.1.34

putrasaṃkrāmita śrīstu bharataḥ sa mahīpatiḥ /
yogābhyāsarataḥ prāṇānsālagrāme 'yajanmune //

Bharata, having religiously discharged the duties of his station, consigned the kingdom to his son Sumati, a most virtuous prince; and, engaging in devout practices, abandoned his life at the holy place, Śálagráma: he was afterwards born again as a Brahman, in a distinguished family of ascetics. I shall hereafter relate to you his history.

2.1.35

ajāyata ca viprosau yogīnāṃ pravare kule /
maitreya tasya caritaṃ kathayiṣyāmi te punaḥ //

From the illustrious Sumati was born Indradyumna: his son was Paramesht́hin: his son was Pratihára, who had a celebrated son, named Pratiharttá: his son was Bhava, who begot Udgítha, who begot Prastára; whose son was Prithu. The son of Prithu was Nakta: his son was Gaya: his son was Nara; whose son was Virát. The valiant son of Virát was Dhímat, who begot Mahánta; whose son was Manasyu; whose son was Twasht́ri: his son was Víraja: his son was Rája: his son was Śatajit, who had a hundred sons, of whom Viswagjyotish was the eldest. Under these princes, Bhárata-varsha (India) was divided into nine portions (to be hereafter particularized); and their descendants successively held possession of the country for seventy-one periods of the aggregate of the four ages (or for the reign of a Manu).

2.1.36

mumatestejasastasmādindradyumno vyajāyata /
parameṣṭhī tatastasmātpratihārastadanvayaḥ //

From the illustrious Sumati was born Indradyumna: his son was Paramesht́hin: his son was Pratihára, who had a celebrated son, named Pratiharttá: his son was Bhava, who begot Udgítha, who begot Prastára; whose son was Prithu. The son of Prithu was Nakta: his son was Gaya: his son was Nara; whose son was Virát. The valiant son of Virát was Dhímat, who begot Mahánta; whose son was Manasyu; whose son was Twasht́ri: his son was Víraja: his son was Rája: his son was Śatajit, who had a hundred sons, of whom Viswagjyotish was the eldest. Under these princes, Bhárata-varsha (India) was divided into nine portions (to be hereafter particularized); and their descendants successively held possession of the country for seventy-one periods of the aggregate of the four ages (or for the reign of a Manu).

2.1.37

pratiharteti vikhyāta utpannastasya cātmajaḥ /
bhavastasmādathodgīthaḥ prāstavistatsuto vibhuḥ //

From the illustrious Sumati was born Indradyumna: his son was Paramesht́hin: his son was Pratihára, who had a celebrated son, named Pratiharttá: his son was Bhava, who begot Udgítha, who begot Prastára; whose son was Prithu. The son of Prithu was Nakta: his son was Gaya: his son was Nara; whose son was Virát. The valiant son of Virát was Dhímat, who begot Mahánta; whose son was Manasyu; whose son was Twasht́ri: his son was Víraja: his son was Rája: his son was Śatajit, who had a hundred sons, of whom Viswagjyotish was the eldest. Under these princes, Bhárata-varsha (India) was divided into nine portions (to be hereafter particularized); and their descendants successively held possession of the country for seventy-one periods of the aggregate of the four ages (or for the reign of a Manu).

2.1.38

pṛthustatastato nakto naktasyāpi gayaḥ sutaḥ /
naro gayasya natayastatputrobhūdvirāṭ tataḥ //

From the illustrious Sumati was born Indradyumna: his son was Paramesht́hin: his son was Pratihára, who had a celebrated son, named Pratiharttá: his son was Bhava, who begot Udgítha, who begot Prastára; whose son was Prithu. The son of Prithu was Nakta: his son was Gaya: his son was Nara; whose son was Virát. The valiant son of Virát was Dhímat, who begot Mahánta; whose son was Manasyu; whose son was Twasht́ri: his son was Víraja: his son was Rája: his son was Śatajit, who had a hundred sons, of whom Viswagjyotish was the eldest. Under these princes, Bhárata-varsha (India) was divided into nine portions (to be hereafter particularized); and their descendants successively held possession of the country for seventy-one periods of the aggregate of the four ages (or for the reign of a Manu).

2.1.39

tasya putro mahāvīryo dhīmāṃstasmādajāyata /
mahāntastatsutaścābhūnmanasyustasya cātmajaḥ //

From the illustrious Sumati was born Indradyumna: his son was Paramesht́hin: his son was Pratihára, who had a celebrated son, named Pratiharttá: his son was Bhava, who begot Udgítha, who begot Prastára; whose son was Prithu. The son of Prithu was Nakta: his son was Gaya: his son was Nara; whose son was Virát. The valiant son of Virát was Dhímat, who begot Mahánta; whose son was Manasyu; whose son was Twasht́ri: his son was Víraja: his son was Rája: his son was Śatajit, who had a hundred sons, of whom Viswagjyotish was the eldest. Under these princes, Bhárata-varsha (India) was divided into nine portions (to be hereafter particularized); and their descendants successively held possession of the country for seventy-one periods of the aggregate of the four ages (or for the reign of a Manu).

2.1.40

tpaṣṭā tvaṣṭuś ca virajo rajastasyāpyabhūtsutaḥ /
śatajidrajasastasya jajñe putraśanta mune //

From the illustrious Sumati was born Indradyumna: his son was Paramesht́hin: his son was Pratihára, who had a celebrated son, named Pratiharttá: his son was Bhava, who begot Udgítha, who begot Prastára; whose son was Prithu. The son of Prithu was Nakta: his son was Gaya: his son was Nara; whose son was Virát. The valiant son of Virát was Dhímat, who begot Mahánta; whose son was Manasyu; whose son was Twasht́ri: his son was Víraja: his son was Rája: his son was Śatajit, who had a hundred sons, of whom Viswagjyotish was the eldest. Under these princes, Bhárata-varsha (India) was divided into nine portions (to be hereafter particularized); and their descendants successively held possession of the country for seventy-one periods of the aggregate of the four ages (or for the reign of a Manu).

2.1.41

viṣvagjyotipradhānāste yair imā vardhitāḥ prajāḥ /
tair idaṃ bhārataṃ varṣaṃ navabhedamalaṅkṛtam //

From the illustrious Sumati was born Indradyumna: his son was Paramesht́hin: his son was Pratihára, who had a celebrated son, named Pratiharttá: his son was Bhava, who begot Udgítha, who begot Prastára; whose son was Prithu. The son of Prithu was Nakta: his son was Gaya: his son was Nara; whose son was Virát. The valiant son of Virát was Dhímat, who begot Mahánta; whose son was Manasyu; whose son was Twasht́ri: his son was Víraja: his son was Rája: his son was Śatajit, who had a hundred sons, of whom Viswagjyotish was the eldest. Under these princes, Bhárata-varsha (India) was divided into nine portions (to be hereafter particularized); and their descendants successively held possession of the country for seventy-one periods of the aggregate of the four ages (or for the reign of a Manu).

2.1.42

teṣāṃ vaṃśaprasūtaiś ca bhukteyaṃ bhāratī purā /
kṛtatretādisargeṇa yugākhyāmekasaptatim //

This was the creation of Swáyambhuva Manu, by which the earth was peopled, when he presided over the first Manwantara, in the Kalpa of Varáha

2.1.43

eṣa svāyaṃbhuvaḥ sargau yenedaṃ pūritaṃ jagat /
vārāhe tu mune kalpe pūrvamanvantarādhipaḥ //

2.1.43.p1

iti śrīviṣṇupurāṇe dvitīye 'ṃśe prathamo 'dhyāyaḥ (1)