[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Purāṇas](https://indike.org/pramana/in.purana) › [Vishnupurana](https://indike.org/pramana/in.purana.visnu) › 1.10 # Vishnupurana 1.10 Viṣṇupurāṇa 1.10 - **Language:** Sanskrit ## Contents - [1.10.21](https://indike.org/pramana/in.purana.visnu.1.10.21) — 1 part ### [1.10.1](https://indike.org/pramana/in.purana.visnu.1.10.1) maitreya uvāca: kathitaṃ me tvayā sarvaṃ yat pṛṣṭo 'si mahāmune bhṛgusargāt prabhṛty eṣa sargo me kathyatāṃ punaḥ // > MAITREYA.--Thou hast narrated to me, great Muni, all that I asked of thee: now resume the account of the creation subsequently to Bhrigu. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [1.10.2](https://indike.org/pramana/in.purana.visnu.1.10.2) parāśara uvāca: bhṛgoḥ khyātyāṃ samutpannā lakṣmīr viṣṇuparigrahaḥ tathā dhātṛvidhātārau khyātyāṃ jātau sutau bhṛgoḥ // > PARÁŚARA.--Lakshmí, the bride of Vishńu, was the daughter of Bhrigu by Khyáti. They had also two sons, Dhátri and Vidhátri, who married the two daughters of the illustrious Meru, Áyati and Niryati; and had by them each a son, named Práńa and Mrikańd́a. The son of the latter was Márkańd́eya, from whom Vedaśiras was born. The son of Práńa was named Dyutimat, and his son was Rájavat; after whom, the race of Bhrigu became infinitely multiplied. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [1.10.3](https://indike.org/pramana/in.purana.visnu.1.10.3) āyatir niyatiś caiva meroḥ kanye mahātmanaḥ dhātṛvidhātros te bhārye tayor jātau sutāv ubhau // > PARÁŚARA.--Lakshmí, the bride of Vishńu, was the daughter of Bhrigu by Khyáti. They had also two sons, Dhátri and Vidhátri, who married the two daughters of the illustrious Meru, Áyati and Niryati; and had by them each a son, named Práńa and Mrikańd́a. The son of the latter was Márkańd́eya, from whom Vedaśiras was born. The son of Práńa was named Dyutimat, and his son was Rájavat; after whom, the race of Bhrigu became infinitely multiplied. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [1.10.4](https://indike.org/pramana/in.purana.visnu.1.10.4) prāṇaś caiva mṛkaṇḍuś ca mārkaṇḍeyo mṛkaṇḍutaḥ tato vedaśirā jajñe prāṇasyāpi sutaṃ śṛṇu // > PARÁŚARA.--Lakshmí, the bride of Vishńu, was the daughter of Bhrigu by Khyáti. They had also two sons, Dhátri and Vidhátri, who married the two daughters of the illustrious Meru, Áyati and Niryati; and had by them each a son, named Práńa and Mrikańd́a. The son of the latter was Márkańd́eya, from whom Vedaśiras was born. The son of Práńa was named Dyutimat, and his son was Rájavat; after whom, the race of Bhrigu became infinitely multiplied. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [1.10.5](https://indike.org/pramana/in.purana.visnu.1.10.5) prāṇasya dyutimān putro rājavāṃś ca tato 'bhavat tato vaṃśo mahābhāga vistāraṃ bhārgavo gataḥ // > PARÁŚARA.--Lakshmí, the bride of Vishńu, was the daughter of Bhrigu by Khyáti. They had also two sons, Dhátri and Vidhátri, who married the two daughters of the illustrious Meru, Áyati and Niryati; and had by them each a son, named Práńa and Mrikańd́a. The son of the latter was Márkańd́eya, from whom Vedaśiras was born. The son of Práńa was named Dyutimat, and his son was Rájavat; after whom, the race of Bhrigu became infinitely multiplied. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [1.10.6](https://indike.org/pramana/in.purana.visnu.1.10.6) patnī marīceḥ saṃbhūtiḥ paurṇamāsam asūyata virajāḥ parvataś caiva tasya putrau mahātmanaḥ // > Sambhúti, the wife of Maríchi, gave birth to Paurnamása, whose sons were Virajas and Sarvaga. I shall hereafter notice his other descendants, when I give a more particular account of the race of Maríchi. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [1.10.7](https://indike.org/pramana/in.purana.visnu.1.10.7) vaṃśasaṃkīrtane putrān vadiṣye 'haṃ tato dvija smṛtiś cāṅgirasaḥ patnī prasūtā kanyakās tathā sinīvālī kuhūś caiva rākā cānumatī tathā // > Sambhúti, the wife of Maríchi, gave birth to Paurnamása, whose sons were Virajas and Sarvaga. I shall hereafter notice his other descendants, when I give a more particular account of the race of Maríchi. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition > The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [1.10.8](https://indike.org/pramana/in.purana.visnu.1.10.8) anasūyā tathaivātrer jajñe putrān akalmaṣān somaṃ durvāsasaṃ caiva dattātreyaṃ ca yoginam // > The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [1.10.9](https://indike.org/pramana/in.purana.visnu.1.10.9) prītyāṃ pulastyabhāryāyāṃ dattolis tatsuto 'bhavat pūrvajanmani so 'gastyaḥ smṛtaḥ svāyaṃbhuve 'ntare // > The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [1.10.10](https://indike.org/pramana/in.purana.visnu.1.10.10) kardamaś cārvarīvāṃś ca sahiṣṇuś ca sutatrayam kṣamā tu suṣuve bhāryā pulahasya prajāpateḥ // > The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [1.10.11](https://indike.org/pramana/in.purana.visnu.1.10.11) kratoś ca sannatir bhāryā vālakhilyān asūyata ṣaṣṭis tāni sahasrāṇi ṛṣīṇām ūrdhvaretasām aṅguṣṭhaparvamātrāṇāṃ jvaladbhāskaratejasām // > The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [1.10.12](https://indike.org/pramana/in.purana.visnu.1.10.12) ūrjāyāṃ ca vasiṣṭhasya saptājāyanta vai sutāḥ // > The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [1.10.13](https://indike.org/pramana/in.purana.visnu.1.10.13) rajo gotrordhvabāhuś ca savanaś cānaghas tathā sutapāḥ śukra ity ete sarve saptarṣayo 'malāḥ // > The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [1.10.14](https://indike.org/pramana/in.purana.visnu.1.10.14) yo 'sāv agnir abhimānī brahmaṇas tanayo 'grajaḥ tasmāt svāhā sutāṃl lebhe trīn udāraujaso dvija // > The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [1.10.15](https://indike.org/pramana/in.purana.visnu.1.10.15) pāvakaṃ pavamānaṃ ca śuciṃ cāpi jalāśinam // > The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [1.10.16](https://indike.org/pramana/in.purana.visnu.1.10.16) teṣāṃ tu saṃtatāv anye catvāriṃśac ca pañca ca kathyante vahnayaś caite pitā putratrayaṃ ca yat // > The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [1.10.17](https://indike.org/pramana/in.purana.visnu.1.10.17) evam ekonapañcāśad vahnayaḥ parikīrtitāḥ // > The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [1.10.18](https://indike.org/pramana/in.purana.visnu.1.10.18) pitaro brahmaṇā sṛṣṭā vyākhyātā ye mayā tava agniṣvāttā barhiṣado 'nagnayaḥ sāgnayaś ca ye // > The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [1.10.19](https://indike.org/pramana/in.purana.visnu.1.10.19) tebhyaḥ svadhā sute jajñe menāṃ vai dhāriṇīṃ tathā te ubhe brahmavādinyau yoginyau cāpy ubhe dvija // > The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [1.10.20](https://indike.org/pramana/in.purana.visnu.1.10.20) uttamajñānasaṃpanne sarvaiḥ samuditair guṇaiḥ // > The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [1.10.21](https://indike.org/pramana/in.purana.visnu.1.10.21) ity eṣā dakṣakanyānāṃ kathitāpatyasaṃtatiḥ śraddhāvān saṃsmarann etām anapatyo na jāyate // > The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [1.10.21.p1](https://indike.org/pramana/in.purana.visnu.1.10.21.p1) iti śrīviṣṇupurāṇe prathame 'ṃśe daśamo 'dhyāyaḥ > The wife of Angiras, Smriti, bore daughters named Siniválí, Kuhu, Ráká, and Anumati (phases of the moon). Anasúyá, the wife of Atri, was the mother of three sinless sons, Soma (the moon), Durvásas, and the ascetic Dattátreya. Pulastya had, by Príti, a son called in a former birth, or in the Swáyambhuva Manwantara, Dattoli, who is now known as the sage Agastya. Kshamá, the wife of the patriarch Pulaha, was the mother of three sons, Karmasa, Arvarívat, and Sahishńu. The wife of Kratu, Sannati, brought forth the sixty thousand Bálakhilyas, pigmy sages, no bigger than a joint of the thumb, chaste, pious, resplendent as the rays of the sun. Vaśisht́ha had seven sons by his wife Urjjá, Rajas, Gátra, Úrddhabáhu, Savana, Anagha, Sutapas, and Śukra, the seven pure sages. The Agni named Abhimání, who is the eldest born of Brahmá, had, by Swáhá, three sons of surpassing brilliancy, Pávaka, Pavamána, and Śuchi, who drinks up water: they had forty-five sons, who, with the original son of Brahmá and his three descendants, constitute the forty-nine fires. The progenitors (Pitris), who, as I have mentioned, were created by Brahmá, were the Agnishwáttas and Varhishads; the former being devoid of, and the latter possessed of, fires. By them, Swadhá had two daughters, Mená and Dháraní, who were both acquainted with theological truth, and both addicted to religious meditation; both accomplished in perfect wisdom, and adorned with all estimable qualities. Thus has been explained the progeny of the daughters of Daksha. He who with faith recapitulates the account, shall never want offspring. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ## Translations (2) - [The Vishnu Purana: A System of Hindu Mythology and Tradition](https://indike.org/pramana/in.purana.visnu~en-wilson.1.10.1) — Horace Hayman Wilson 1840, English - [A Prose English Translation of Vishnupuranam](https://indike.org/pramana/in.purana.visnu~en-dutt.1.10.p1) — Manmatha Nath Dutt 1896, English ## Other recensions (1) - [Viṣṇupurāṇa (vulgate)](https://indike.org/pramana/in.purana.visnu*vulgate.1.10.1) — Sanskrit ## Linked texts (11) - [Nandipurāṇa](https://indike.org/pramana/in.purana.upa.saiva.nandi.1.5-2.4) — Sanskrit - [Garuḍapurāṇa](https://indike.org/pramana/in.purana.garuda.1.5.10) — Vyāsa, Sanskrit - [Mārkaṇḍeyapurāṇa](https://indike.org/pramana/in.purana.markandeya.52.16) — Vyāsa, Sanskrit - [Narasiṃhapurāṇa](https://indike.org/pramana/in.purana.upa.vaisnava.narasimha.5.30) — Sanskrit - [Kūrmapurāṇa](https://indike.org/pramana/in.purana.kurma.1.12.2) — Vyāsa, Sanskrit - [Saurapurāṇa](https://indike.org/pramana/in.purana.upa.saiva.saura.26.19) — Sanskrit - [Brahmāṇḍapurāṇa](https://indike.org/pramana/in.purana.brahmanda.1.11.18) — Vyāsa, Sanskrit - [Vāyupurāṇa](https://indike.org/pramana/in.purana.vayu.1.28.15) — Vyāsa, Sanskrit - [Liṅgapurāṇa](https://indike.org/pramana/in.purana.linga.1.5.49) — Vyāsa, Sanskrit - [Śivapurāṇa](https://indike.org/pramana/in.purana.siva.7.1.17.18.p9) — Vyāsa, Sanskrit - [Liṅgapurāṇa](https://indike.org/pramana/in.vernacular.tamil.kappiyam.lingapurana.6.49) — Ativīrarāma Pāṇṭiyar 1500, Sanskrit --- Source: [https://indike.org/pramana/in.purana.visnu.1.10](https://indike.org/pramana/in.purana.visnu.1.10) · Pramāṇa