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# Vishnupurana 1.22.1-13

Viṣṇupurāṇa 1.22.1-13

- **Language:** Sanskrit

### [1.22.1](https://indike.org/pramana/in.purana.visnu.1.22.1)

parāśara uvāca:  
yadābhiṣiktaḥ sa pṛthuḥ pūrvaṃ rājye maharṣibhiḥ  
tataḥ krameṇa rājyāni dadau lokapitāmahaḥ //

> WHEN Prithu was installed in the government of the earth, the great father of the spheres established sovereignties in other parts of the creation. Soma was appointed monarch of the stars and planets, of Brahmans and of plants, of sacrifices and of penance. Vaisravańa was made king over kings; and Varuńa, over the waters. Vishńu was the chief of the Ádityas; Pávaka, of the Vasus; Daksha, of the patriarchs; Vásava, of the winds. To Prahláda was assigned dominion over the Daityas and Dánavas; and Yama, the king of justice, was appointed the monarch of the Manes (Pitris). Airávata was made the king of elephants; Garud́a, of birds; Indra, of the gods. Uchchaiśravas was the chief of horses; Vrishabha, of kine. Śesha became the snake-king; the lion, the monarch of the beasts; and the sovereign of the trees was the holy fig-tree. Having thus fixed the limits of each authority, the great progenitor Brahmá stationed rulers for the protection of the different quarters of the world: he made Sudhanwan, the son of the patriarch Viraja, the regent of the east; Sankhapáda, the son of the patriarch Kardama, of the south; the immortal Ketumat, the son of Rajas, regent of the west; and Hirańyaroman, the son of the patriarch Parjanya, regent of the north. By these the whole earth, with its seven continents and its cities, is to the present day vigilantly protected, according to their several limits.  
> — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

### [1.22.2](https://indike.org/pramana/in.purana.visnu.1.22.2)

nakṣatragrahaviprāṇāṃ vīrudhāṃ cāpy aśeṣataḥ  
somaṃ rājye 'dadhad brahmā yajñānāṃ tapasām api //

> WHEN Prithu was installed in the government of the earth, the great father of the spheres established sovereignties in other parts of the creation. Soma was appointed monarch of the stars and planets, of Brahmans and of plants, of sacrifices and of penance. Vaisravańa was made king over kings; and Varuńa, over the waters. Vishńu was the chief of the Ádityas; Pávaka, of the Vasus; Daksha, of the patriarchs; Vásava, of the winds. To Prahláda was assigned dominion over the Daityas and Dánavas; and Yama, the king of justice, was appointed the monarch of the Manes (Pitris). Airávata was made the king of elephants; Garud́a, of birds; Indra, of the gods. Uchchaiśravas was the chief of horses; Vrishabha, of kine. Śesha became the snake-king; the lion, the monarch of the beasts; and the sovereign of the trees was the holy fig-tree. Having thus fixed the limits of each authority, the great progenitor Brahmá stationed rulers for the protection of the different quarters of the world: he made Sudhanwan, the son of the patriarch Viraja, the regent of the east; Sankhapáda, the son of the patriarch Kardama, of the south; the immortal Ketumat, the son of Rajas, regent of the west; and Hirańyaroman, the son of the patriarch Parjanya, regent of the north. By these the whole earth, with its seven continents and its cities, is to the present day vigilantly protected, according to their several limits.  
> — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

### [1.22.3](https://indike.org/pramana/in.purana.visnu.1.22.3)

rājñāṃ vaiśravaṇaṃ rājye jalānāṃ varuṇaṃ tathā  
ādityānāṃ patiṃ viṣṇuṃ vasūnām atha pāvakam //

> WHEN Prithu was installed in the government of the earth, the great father of the spheres established sovereignties in other parts of the creation. Soma was appointed monarch of the stars and planets, of Brahmans and of plants, of sacrifices and of penance. Vaisravańa was made king over kings; and Varuńa, over the waters. Vishńu was the chief of the Ádityas; Pávaka, of the Vasus; Daksha, of the patriarchs; Vásava, of the winds. To Prahláda was assigned dominion over the Daityas and Dánavas; and Yama, the king of justice, was appointed the monarch of the Manes (Pitris). Airávata was made the king of elephants; Garud́a, of birds; Indra, of the gods. Uchchaiśravas was the chief of horses; Vrishabha, of kine. Śesha became the snake-king; the lion, the monarch of the beasts; and the sovereign of the trees was the holy fig-tree. Having thus fixed the limits of each authority, the great progenitor Brahmá stationed rulers for the protection of the different quarters of the world: he made Sudhanwan, the son of the patriarch Viraja, the regent of the east; Sankhapáda, the son of the patriarch Kardama, of the south; the immortal Ketumat, the son of Rajas, regent of the west; and Hirańyaroman, the son of the patriarch Parjanya, regent of the north. By these the whole earth, with its seven continents and its cities, is to the present day vigilantly protected, according to their several limits.  
> — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

### [1.22.4](https://indike.org/pramana/in.purana.visnu.1.22.4)

prajāpatīnāṃ dakṣaṃ tu vāsavaṃ marutām api  
daityānāṃ dānavānāṃ ca prahlādam adhipaṃ dadau //

> WHEN Prithu was installed in the government of the earth, the great father of the spheres established sovereignties in other parts of the creation. Soma was appointed monarch of the stars and planets, of Brahmans and of plants, of sacrifices and of penance. Vaisravańa was made king over kings; and Varuńa, over the waters. Vishńu was the chief of the Ádityas; Pávaka, of the Vasus; Daksha, of the patriarchs; Vásava, of the winds. To Prahláda was assigned dominion over the Daityas and Dánavas; and Yama, the king of justice, was appointed the monarch of the Manes (Pitris). Airávata was made the king of elephants; Garud́a, of birds; Indra, of the gods. Uchchaiśravas was the chief of horses; Vrishabha, of kine. Śesha became the snake-king; the lion, the monarch of the beasts; and the sovereign of the trees was the holy fig-tree. Having thus fixed the limits of each authority, the great progenitor Brahmá stationed rulers for the protection of the different quarters of the world: he made Sudhanwan, the son of the patriarch Viraja, the regent of the east; Sankhapáda, the son of the patriarch Kardama, of the south; the immortal Ketumat, the son of Rajas, regent of the west; and Hirańyaroman, the son of the patriarch Parjanya, regent of the north. By these the whole earth, with its seven continents and its cities, is to the present day vigilantly protected, according to their several limits.  
> — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

### [1.22.5](https://indike.org/pramana/in.purana.visnu.1.22.5)

pitṝṇāṃ dharmarājānaṃ yamaṃ rājye 'bhyaṣecayat  
airāvataṃ gajendrāṇām aśeṣāṇāṃ patiṃ dadau //

> WHEN Prithu was installed in the government of the earth, the great father of the spheres established sovereignties in other parts of the creation. Soma was appointed monarch of the stars and planets, of Brahmans and of plants, of sacrifices and of penance. Vaisravańa was made king over kings; and Varuńa, over the waters. Vishńu was the chief of the Ádityas; Pávaka, of the Vasus; Daksha, of the patriarchs; Vásava, of the winds. To Prahláda was assigned dominion over the Daityas and Dánavas; and Yama, the king of justice, was appointed the monarch of the Manes (Pitris). Airávata was made the king of elephants; Garud́a, of birds; Indra, of the gods. Uchchaiśravas was the chief of horses; Vrishabha, of kine. Śesha became the snake-king; the lion, the monarch of the beasts; and the sovereign of the trees was the holy fig-tree. Having thus fixed the limits of each authority, the great progenitor Brahmá stationed rulers for the protection of the different quarters of the world: he made Sudhanwan, the son of the patriarch Viraja, the regent of the east; Sankhapáda, the son of the patriarch Kardama, of the south; the immortal Ketumat, the son of Rajas, regent of the west; and Hirańyaroman, the son of the patriarch Parjanya, regent of the north. By these the whole earth, with its seven continents and its cities, is to the present day vigilantly protected, according to their several limits.  
> — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

### [1.22.6](https://indike.org/pramana/in.purana.visnu.1.22.6)

patatriṇāṃ ca garuḍaṃ devānām api vāsavam  
uccaiḥśravasam aśvānāṃ vṛṣabhaṃ tu gavām api //

> WHEN Prithu was installed in the government of the earth, the great father of the spheres established sovereignties in other parts of the creation. Soma was appointed monarch of the stars and planets, of Brahmans and of plants, of sacrifices and of penance. Vaisravańa was made king over kings; and Varuńa, over the waters. Vishńu was the chief of the Ádityas; Pávaka, of the Vasus; Daksha, of the patriarchs; Vásava, of the winds. To Prahláda was assigned dominion over the Daityas and Dánavas; and Yama, the king of justice, was appointed the monarch of the Manes (Pitris). Airávata was made the king of elephants; Garud́a, of birds; Indra, of the gods. Uchchaiśravas was the chief of horses; Vrishabha, of kine. Śesha became the snake-king; the lion, the monarch of the beasts; and the sovereign of the trees was the holy fig-tree. Having thus fixed the limits of each authority, the great progenitor Brahmá stationed rulers for the protection of the different quarters of the world: he made Sudhanwan, the son of the patriarch Viraja, the regent of the east; Sankhapáda, the son of the patriarch Kardama, of the south; the immortal Ketumat, the son of Rajas, regent of the west; and Hirańyaroman, the son of the patriarch Parjanya, regent of the north. By these the whole earth, with its seven continents and its cities, is to the present day vigilantly protected, according to their several limits.  
> — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

### [1.22.7](https://indike.org/pramana/in.purana.visnu.1.22.7)

śeṣaṃ tu nāgarājānaṃ mṛgāṇāṃ siṃham īśvaram //

> WHEN Prithu was installed in the government of the earth, the great father of the spheres established sovereignties in other parts of the creation. Soma was appointed monarch of the stars and planets, of Brahmans and of plants, of sacrifices and of penance. Vaisravańa was made king over kings; and Varuńa, over the waters. Vishńu was the chief of the Ádityas; Pávaka, of the Vasus; Daksha, of the patriarchs; Vásava, of the winds. To Prahláda was assigned dominion over the Daityas and Dánavas; and Yama, the king of justice, was appointed the monarch of the Manes (Pitris). Airávata was made the king of elephants; Garud́a, of birds; Indra, of the gods. Uchchaiśravas was the chief of horses; Vrishabha, of kine. Śesha became the snake-king; the lion, the monarch of the beasts; and the sovereign of the trees was the holy fig-tree. Having thus fixed the limits of each authority, the great progenitor Brahmá stationed rulers for the protection of the different quarters of the world: he made Sudhanwan, the son of the patriarch Viraja, the regent of the east; Sankhapáda, the son of the patriarch Kardama, of the south; the immortal Ketumat, the son of Rajas, regent of the west; and Hirańyaroman, the son of the patriarch Parjanya, regent of the north. By these the whole earth, with its seven continents and its cities, is to the present day vigilantly protected, according to their several limits.  
> — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

### [1.22.8](https://indike.org/pramana/in.purana.visnu.1.22.8)

evaṃ vibhajya rājyāni diśāṃ pālān anantaram  
prajāpatipatir brahmā sthāpayām āsa sarvataḥ //

> WHEN Prithu was installed in the government of the earth, the great father of the spheres established sovereignties in other parts of the creation. Soma was appointed monarch of the stars and planets, of Brahmans and of plants, of sacrifices and of penance. Vaisravańa was made king over kings; and Varuńa, over the waters. Vishńu was the chief of the Ádityas; Pávaka, of the Vasus; Daksha, of the patriarchs; Vásava, of the winds. To Prahláda was assigned dominion over the Daityas and Dánavas; and Yama, the king of justice, was appointed the monarch of the Manes (Pitris). Airávata was made the king of elephants; Garud́a, of birds; Indra, of the gods. Uchchaiśravas was the chief of horses; Vrishabha, of kine. Śesha became the snake-king; the lion, the monarch of the beasts; and the sovereign of the trees was the holy fig-tree. Having thus fixed the limits of each authority, the great progenitor Brahmá stationed rulers for the protection of the different quarters of the world: he made Sudhanwan, the son of the patriarch Viraja, the regent of the east; Sankhapáda, the son of the patriarch Kardama, of the south; the immortal Ketumat, the son of Rajas, regent of the west; and Hirańyaroman, the son of the patriarch Parjanya, regent of the north. By these the whole earth, with its seven continents and its cities, is to the present day vigilantly protected, according to their several limits.  
> — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

### [1.22.9](https://indike.org/pramana/in.purana.visnu.1.22.9)

pūrvasyāṃ diśi rājānaṃ vairājasya prajāpateḥ  
diśāpālaṃ sudhanvānaṃ rājānaṃ so 'bhyaṣecayat //

> WHEN Prithu was installed in the government of the earth, the great father of the spheres established sovereignties in other parts of the creation. Soma was appointed monarch of the stars and planets, of Brahmans and of plants, of sacrifices and of penance. Vaisravańa was made king over kings; and Varuńa, over the waters. Vishńu was the chief of the Ádityas; Pávaka, of the Vasus; Daksha, of the patriarchs; Vásava, of the winds. To Prahláda was assigned dominion over the Daityas and Dánavas; and Yama, the king of justice, was appointed the monarch of the Manes (Pitris). Airávata was made the king of elephants; Garud́a, of birds; Indra, of the gods. Uchchaiśravas was the chief of horses; Vrishabha, of kine. Śesha became the snake-king; the lion, the monarch of the beasts; and the sovereign of the trees was the holy fig-tree. Having thus fixed the limits of each authority, the great progenitor Brahmá stationed rulers for the protection of the different quarters of the world: he made Sudhanwan, the son of the patriarch Viraja, the regent of the east; Sankhapáda, the son of the patriarch Kardama, of the south; the immortal Ketumat, the son of Rajas, regent of the west; and Hirańyaroman, the son of the patriarch Parjanya, regent of the north. By these the whole earth, with its seven continents and its cities, is to the present day vigilantly protected, according to their several limits.  
> — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

### [1.22.10](https://indike.org/pramana/in.purana.visnu.1.22.10)

dakṣiṇasyāṃ diśi tathā kardamasya prajāpateḥ  
putraṃ śaṅkhapadaṃ nāma rājānaṃ so 'bhyaṣecayat //

> WHEN Prithu was installed in the government of the earth, the great father of the spheres established sovereignties in other parts of the creation. Soma was appointed monarch of the stars and planets, of Brahmans and of plants, of sacrifices and of penance. Vaisravańa was made king over kings; and Varuńa, over the waters. Vishńu was the chief of the Ádityas; Pávaka, of the Vasus; Daksha, of the patriarchs; Vásava, of the winds. To Prahláda was assigned dominion over the Daityas and Dánavas; and Yama, the king of justice, was appointed the monarch of the Manes (Pitris). Airávata was made the king of elephants; Garud́a, of birds; Indra, of the gods. Uchchaiśravas was the chief of horses; Vrishabha, of kine. Śesha became the snake-king; the lion, the monarch of the beasts; and the sovereign of the trees was the holy fig-tree. Having thus fixed the limits of each authority, the great progenitor Brahmá stationed rulers for the protection of the different quarters of the world: he made Sudhanwan, the son of the patriarch Viraja, the regent of the east; Sankhapáda, the son of the patriarch Kardama, of the south; the immortal Ketumat, the son of Rajas, regent of the west; and Hirańyaroman, the son of the patriarch Parjanya, regent of the north. By these the whole earth, with its seven continents and its cities, is to the present day vigilantly protected, according to their several limits.  
> — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

### [1.22.11](https://indike.org/pramana/in.purana.visnu.1.22.11)

paścimasyāṃ diśi tathā rajasaḥ putram acyutam  
ketumantaṃ mahātmānaṃ rājānam abhiṣiktavān //

> WHEN Prithu was installed in the government of the earth, the great father of the spheres established sovereignties in other parts of the creation. Soma was appointed monarch of the stars and planets, of Brahmans and of plants, of sacrifices and of penance. Vaisravańa was made king over kings; and Varuńa, over the waters. Vishńu was the chief of the Ádityas; Pávaka, of the Vasus; Daksha, of the patriarchs; Vásava, of the winds. To Prahláda was assigned dominion over the Daityas and Dánavas; and Yama, the king of justice, was appointed the monarch of the Manes (Pitris). Airávata was made the king of elephants; Garud́a, of birds; Indra, of the gods. Uchchaiśravas was the chief of horses; Vrishabha, of kine. Śesha became the snake-king; the lion, the monarch of the beasts; and the sovereign of the trees was the holy fig-tree. Having thus fixed the limits of each authority, the great progenitor Brahmá stationed rulers for the protection of the different quarters of the world: he made Sudhanwan, the son of the patriarch Viraja, the regent of the east; Sankhapáda, the son of the patriarch Kardama, of the south; the immortal Ketumat, the son of Rajas, regent of the west; and Hirańyaroman, the son of the patriarch Parjanya, regent of the north. By these the whole earth, with its seven continents and its cities, is to the present day vigilantly protected, according to their several limits.  
> — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

### [1.22.12](https://indike.org/pramana/in.purana.visnu.1.22.12)

tathā hiraṇyaromāṇaṃ parjanyasya prajāpateḥ  
udīcyāṃ diśi durdharṣaṃ rājānaṃ so 'bhyaṣecayat //

> WHEN Prithu was installed in the government of the earth, the great father of the spheres established sovereignties in other parts of the creation. Soma was appointed monarch of the stars and planets, of Brahmans and of plants, of sacrifices and of penance. Vaisravańa was made king over kings; and Varuńa, over the waters. Vishńu was the chief of the Ádityas; Pávaka, of the Vasus; Daksha, of the patriarchs; Vásava, of the winds. To Prahláda was assigned dominion over the Daityas and Dánavas; and Yama, the king of justice, was appointed the monarch of the Manes (Pitris). Airávata was made the king of elephants; Garud́a, of birds; Indra, of the gods. Uchchaiśravas was the chief of horses; Vrishabha, of kine. Śesha became the snake-king; the lion, the monarch of the beasts; and the sovereign of the trees was the holy fig-tree. Having thus fixed the limits of each authority, the great progenitor Brahmá stationed rulers for the protection of the different quarters of the world: he made Sudhanwan, the son of the patriarch Viraja, the regent of the east; Sankhapáda, the son of the patriarch Kardama, of the south; the immortal Ketumat, the son of Rajas, regent of the west; and Hirańyaroman, the son of the patriarch Parjanya, regent of the north. By these the whole earth, with its seven continents and its cities, is to the present day vigilantly protected, according to their several limits.  
> — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

### [1.22.13](https://indike.org/pramana/in.purana.visnu.1.22.13)

tair iyaṃ pṛthivī sarvā saptadvīpā sakānanā  
yathāpradeśam adyāpi dharmataḥ paripālyate //

> WHEN Prithu was installed in the government of the earth, the great father of the spheres established sovereignties in other parts of the creation. Soma was appointed monarch of the stars and planets, of Brahmans and of plants, of sacrifices and of penance. Vaisravańa was made king over kings; and Varuńa, over the waters. Vishńu was the chief of the Ádityas; Pávaka, of the Vasus; Daksha, of the patriarchs; Vásava, of the winds. To Prahláda was assigned dominion over the Daityas and Dánavas; and Yama, the king of justice, was appointed the monarch of the Manes (Pitris). Airávata was made the king of elephants; Garud́a, of birds; Indra, of the gods. Uchchaiśravas was the chief of horses; Vrishabha, of kine. Śesha became the snake-king; the lion, the monarch of the beasts; and the sovereign of the trees was the holy fig-tree. Having thus fixed the limits of each authority, the great progenitor Brahmá stationed rulers for the protection of the different quarters of the world: he made Sudhanwan, the son of the patriarch Viraja, the regent of the east; Sankhapáda, the son of the patriarch Kardama, of the south; the immortal Ketumat, the son of Rajas, regent of the west; and Hirańyaroman, the son of the patriarch Parjanya, regent of the north. By these the whole earth, with its seven continents and its cities, is to the present day vigilantly protected, according to their several limits.  
> — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

## Translations (2)

- [The Vishnu Purana: A System of Hindu Mythology and Tradition](https://indike.org/pramana/in.purana.visnu~en-wilson.1.22.1) — Horace Hayman Wilson 1840, English
- [A Prose English Translation of Vishnupuranam](https://indike.org/pramana/in.purana.visnu~en-dutt.1.22.p1) — Manmatha Nath Dutt 1896, English

## Commentaries (3)

- [Ātmaprakāśa](https://indike.org/pramana/in.purana.visnu!sridhara.26.2) — Śrīdhara Svāmin, Sanskrit
- [Viṣṇucittīya](https://indike.org/pramana/in.purana.visnu!visnucitta.22.1) — Sanskrit
- [Vaiṣṇavakūṭacandrikā Viṣṇupurāṇaṭīkā](https://indike.org/pramana/in.purana.visnu!ratnagarbha.p117) — Ratnagarbhamiśra, Sanskrit

## Other recensions (1)

- [Viṣṇupurāṇa (vulgate)](https://indike.org/pramana/in.purana.visnu*vulgate.1.22.1) — Sanskrit

## Linked texts (3)

- [Critical edition (BORI)](https://indike.org/pramana/in.lit.mahabharata.harivamsa*crit.4.11) — Sanskrit
- [Brahmapurāṇa](https://indike.org/pramana/in.purana.brahma.4.11) — Vyāsa, Sanskrit
- [Epic Mythology](https://indike.org/pramana/ins.religion.hopkins-1915.c6.s4.16) — Edward Washburn Hopkins, English

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Source: [https://indike.org/pramana/in.purana.visnu.1.22.1-13](https://indike.org/pramana/in.purana.visnu.1.22.1-13) · Pramāṇa
