Vishnupurana 2.1

2.1.1

maitreya uvāca:
bhagavan sarvam ākhyātaṃ mamaitad akhilaṃ tvayā
jagataḥ sargasaṃbandhi yat pṛṣṭo 'si guro mayā //

MAITREYA.--You have related to me, venerable preceptor, most fully, all that I was curious to hear respecting the creation of the world; but there is a part of the subject which I am desirous again to have described. You stated that Priyavrata and Uttánapáda were the sons of Swáyambhuva Manu, and you repeated the story of Dhruva, the son of Uttánapáda: you made no mention of the descendants of Priyavrata, and it is an account of his family that I beg you will kindly communicate to me.

2.1.2

yo 'yam aṃśo jagatsṛṣṭisaṃbandho gaditas tvayā
tatrāhaṃ śrotum icchāmi bhūyo 'pi munisattama //

MAITREYA.--You have related to me, venerable preceptor, most fully, all that I was curious to hear respecting the creation of the world; but there is a part of the subject which I am desirous again to have described. You stated that Priyavrata and Uttánapáda were the sons of Swáyambhuva Manu, and you repeated the story of Dhruva, the son of Uttánapáda: you made no mention of the descendants of Priyavrata, and it is an account of his family that I beg you will kindly communicate to me.

2.1.3

priyavratottānapādau sutau svāyambhuvasya yau
tayor uttānapādasya dhruvaḥ putras tvayoditaḥ //

MAITREYA.--You have related to me, venerable preceptor, most fully, all that I was curious to hear respecting the creation of the world; but there is a part of the subject which I am desirous again to have described. You stated that Priyavrata and Uttánapáda were the sons of Swáyambhuva Manu, and you repeated the story of Dhruva, the son of Uttánapáda: you made no mention of the descendants of Priyavrata, and it is an account of his family that I beg you will kindly communicate to me.

2.1.4

priyavratasya naivoktā bhavatā dvija saṃtatiḥ
tām ahaṃ śrotum icchāmi prasanno vaktum arhasi //

MAITREYA.--You have related to me, venerable preceptor, most fully, all that I was curious to hear respecting the creation of the world; but there is a part of the subject which I am desirous again to have described. You stated that Priyavrata and Uttánapáda were the sons of Swáyambhuva Manu, and you repeated the story of Dhruva, the son of Uttánapáda: you made no mention of the descendants of Priyavrata, and it is an account of his family that I beg you will kindly communicate to me.

2.1.5

parāśara uvāca:
kardamasyātmajāṃ kanyām upayeme priyavrataḥ
samrāṭ kukṣiś ca tatkanye daśaputrās tathāpare //

PARÁŚARA.--Priyavrata married Kámyá, the daughter of the patriarch Kardama, and had by her two daughters, Samrát and Kukshi, and ten sons, wise, valiant, modest, and dutiful, named Agnídhra, Agnibáhu, Vapushmat, Dyutimat, Medha, Medhatithi, Bhavya, Savala, Putra, and the tenth was Jyotishmat, illustrious by nature as by name. These were the sons of Priyavrata, famous for strength and prowess. Of these, three, or Medha, Putra, and Agnibáhu, adopted a religious life: remembering the occurrences of a prior existence, they did not covet dominion, but diligently practised the rites of devotion in due season, wholly disinterested, and looking for no reward.

2.1.6

mahāprajñā mahāvīryā vinītā dayitāḥ pituḥ
priyavratasutāḥ khyātās teṣāṃ nāmāni me śṛṇu //

PARÁŚARA.--Priyavrata married Kámyá, the daughter of the patriarch Kardama, and had by her two daughters, Samrát and Kukshi, and ten sons, wise, valiant, modest, and dutiful, named Agnídhra, Agnibáhu, Vapushmat, Dyutimat, Medha, Medhatithi, Bhavya, Savala, Putra, and the tenth was Jyotishmat, illustrious by nature as by name. These were the sons of Priyavrata, famous for strength and prowess. Of these, three, or Medha, Putra, and Agnibáhu, adopted a religious life: remembering the occurrences of a prior existence, they did not covet dominion, but diligently practised the rites of devotion in due season, wholly disinterested, and looking for no reward.

2.1.7

āgnīdhraś cāgnibāhuś ca vapuṣmān dyutimāṃs tathā
medhā medhātithir bhavyaḥ savanaḥ putra eva ca //

PARÁŚARA.--Priyavrata married Kámyá, the daughter of the patriarch Kardama, and had by her two daughters, Samrát and Kukshi, and ten sons, wise, valiant, modest, and dutiful, named Agnídhra, Agnibáhu, Vapushmat, Dyutimat, Medha, Medhatithi, Bhavya, Savala, Putra, and the tenth was Jyotishmat, illustrious by nature as by name. These were the sons of Priyavrata, famous for strength and prowess. Of these, three, or Medha, Putra, and Agnibáhu, adopted a religious life: remembering the occurrences of a prior existence, they did not covet dominion, but diligently practised the rites of devotion in due season, wholly disinterested, and looking for no reward.

2.1.8

jyotiṣmān daśamas teṣāṃ satyanāmā suto 'bhavat
priyavratasya putrāṇāṃ prakhyātā balavīryataḥ //

PARÁŚARA.--Priyavrata married Kámyá, the daughter of the patriarch Kardama, and had by her two daughters, Samrát and Kukshi, and ten sons, wise, valiant, modest, and dutiful, named Agnídhra, Agnibáhu, Vapushmat, Dyutimat, Medha, Medhatithi, Bhavya, Savala, Putra, and the tenth was Jyotishmat, illustrious by nature as by name. These were the sons of Priyavrata, famous for strength and prowess. Of these, three, or Medha, Putra, and Agnibáhu, adopted a religious life: remembering the occurrences of a prior existence, they did not covet dominion, but diligently practised the rites of devotion in due season, wholly disinterested, and looking for no reward.

2.1.9

medhāgnibāhuputrās tu trayo yogaparāyaṇāḥ
jātismarā mahābhāgā na rājyāya mano dadhuḥ //

PARÁŚARA.--Priyavrata married Kámyá, the daughter of the patriarch Kardama, and had by her two daughters, Samrát and Kukshi, and ten sons, wise, valiant, modest, and dutiful, named Agnídhra, Agnibáhu, Vapushmat, Dyutimat, Medha, Medhatithi, Bhavya, Savala, Putra, and the tenth was Jyotishmat, illustrious by nature as by name. These were the sons of Priyavrata, famous for strength and prowess. Of these, three, or Medha, Putra, and Agnibáhu, adopted a religious life: remembering the occurrences of a prior existence, they did not covet dominion, but diligently practised the rites of devotion in due season, wholly disinterested, and looking for no reward.

2.1.10

nirmamāḥ sarvakālaṃ tu samastārtheṣu vai mune
cakruḥ kriyā yathānyāyam aphalākāṅkṣiṇo hi te //

PARÁŚARA.--Priyavrata married Kámyá, the daughter of the patriarch Kardama, and had by her two daughters, Samrát and Kukshi, and ten sons, wise, valiant, modest, and dutiful, named Agnídhra, Agnibáhu, Vapushmat, Dyutimat, Medha, Medhatithi, Bhavya, Savala, Putra, and the tenth was Jyotishmat, illustrious by nature as by name. These were the sons of Priyavrata, famous for strength and prowess. Of these, three, or Medha, Putra, and Agnibáhu, adopted a religious life: remembering the occurrences of a prior existence, they did not covet dominion, but diligently practised the rites of devotion in due season, wholly disinterested, and looking for no reward.

2.1.11

priyavrato dadau teṣāṃ saptānāṃ munisattama
vibhajya sapta dvīpāni maitreya sumahātmanām //

Priyavrata having divided the earth into seven continents, gave them respectively to his other seven sons. To Agnídhra he gave Jambu-dwípa; to Medhatithi he gave Plaksha-dwípa: he installed Vapushmat in the sovereignty over the Dwípa of Sálmali; and made Jyotishmat king of Kuśa-dwípa: he appointed Dyutimat to rule over Krauncha-dwípa; Bhavya to reign over Sáka-dwípa; and Savala he nominated the monarch of the Dwípa of Pushkara.

2.1.12

jambūdvīpaṃ mahābhāga so 'gnīdhrāya dadau pitā
medhātithes tathā prādāt plakṣadvīpam athāparam //

Priyavrata having divided the earth into seven continents, gave them respectively to his other seven sons. To Agnídhra he gave Jambu-dwípa; to Medhatithi he gave Plaksha-dwípa: he installed Vapushmat in the sovereignty over the Dwípa of Sálmali; and made Jyotishmat king of Kuśa-dwípa: he appointed Dyutimat to rule over Krauncha-dwípa; Bhavya to reign over Sáka-dwípa; and Savala he nominated the monarch of the Dwípa of Pushkara.

2.1.13

śālmale ca vapuṣmantaṃ narendram abhiṣiktavān
jyotiṣmantaṃ kuśadvīpe rājānaṃ kṛtavān prabhuḥ //

Priyavrata having divided the earth into seven continents, gave them respectively to his other seven sons. To Agnídhra he gave Jambu-dwípa; to Medhatithi he gave Plaksha-dwípa: he installed Vapushmat in the sovereignty over the Dwípa of Sálmali; and made Jyotishmat king of Kuśa-dwípa: he appointed Dyutimat to rule over Krauncha-dwípa; Bhavya to reign over Sáka-dwípa; and Savala he nominated the monarch of the Dwípa of Pushkara.

2.1.14

dyutimantaṃ ca rājānaṃ krauñcadvīpe samādiśat
śākadvīpeśvaraṃ cāpi bhavyaṃ cakre priyavrataḥ //

Priyavrata having divided the earth into seven continents, gave them respectively to his other seven sons. To Agnídhra he gave Jambu-dwípa; to Medhatithi he gave Plaksha-dwípa: he installed Vapushmat in the sovereignty over the Dwípa of Sálmali; and made Jyotishmat king of Kuśa-dwípa: he appointed Dyutimat to rule over Krauncha-dwípa; Bhavya to reign over Sáka-dwípa; and Savala he nominated the monarch of the Dwípa of Pushkara.

2.1.15

puṣkarādhipatiṃ cakre savanaṃ cāpi sa prabhuḥ
jambūdvīpeśvaro yas tu āgnīdhro munisattama
tasya putrā babhūvus te prajāpatisamā nava //

Priyavrata having divided the earth into seven continents, gave them respectively to his other seven sons. To Agnídhra he gave Jambu-dwípa; to Medhatithi he gave Plaksha-dwípa: he installed Vapushmat in the sovereignty over the Dwípa of Sálmali; and made Jyotishmat king of Kuśa-dwípa: he appointed Dyutimat to rule over Krauncha-dwípa; Bhavya to reign over Sáka-dwípa; and Savala he nominated the monarch of the Dwípa of Pushkara.

Agnídhra, the king of Jambu-dwípa, had nine sons, equal in splendour to the patriarchs: they were named Nábhi, Kimpurusha, Harivarsha, Ilávrita, Ramya, Hirańvat, Kuru, Bhadráśwa, and Ketumála, who was a prince ever active in the practice of piety.

2.1.16

nābhiḥ kiṃpuruṣaś caiva harivarṣa ilāvṛtaḥ
ramyo hiraṇvān ṣaṣṭhas tu kurur bhadrāśva eva ca
ketumālas tathaivānyaḥ sādhuceṣṭo nṛpo 'bhavat //

Agnídhra, the king of Jambu-dwípa, had nine sons, equal in splendour to the patriarchs: they were named Nábhi, Kimpurusha, Harivarsha, Ilávrita, Ramya, Hirańvat, Kuru, Bhadráśwa, and Ketumála, who was a prince ever active in the practice of piety.

2.1.17

jambūdvīpavibhāgāṃs tu teṣāṃ vipra niśāmaya
pitrā dattaṃ himāhvaṃ tu varṣaṃ nābhes tu dakṣiṇam //

Hear next, Maitreya, in what manner Agnídhra apportioned Jambu-dwípa amongst his nine sons. He gave to Nábhi the country called Hima, south of the Himavat, or snowy mountains. The country of Hemakút́a he gave to Kimpurusha; and to Harivarsha, the country of Nishadha. The region in the centre of which mount Meru is situated he conferred on Ilávrita; and to Ramya, the countries lying between it and the Níla mountain. To Hirańvat his father gave the country lying to the north of it, called Śweta; and, on the north of the Śweta mountains, the country bounded by the Śringaván range he gave to Kuru. The countries on the east of Meru he assigned to Bhadráśwa; and Gandhamádana, which lay west of it, he gave to Ketumála.' Having installed his sons sovereigns in these several regions, the pious king Agnídhra retired to a life of penance at the holy place of pilgrimage, Śálagráma.

2.1.18

hemakūṭaṃ tathā varṣaṃ dadau kiṃpuruṣāya saḥ
tṛtīyaṃ naiṣadhaṃ varṣaṃ harivarṣāya dattavān //

Hear next, Maitreya, in what manner Agnídhra apportioned Jambu-dwípa amongst his nine sons. He gave to Nábhi the country called Hima, south of the Himavat, or snowy mountains. The country of Hemakút́a he gave to Kimpurusha; and to Harivarsha, the country of Nishadha. The region in the centre of which mount Meru is situated he conferred on Ilávrita; and to Ramya, the countries lying between it and the Níla mountain. To Hirańvat his father gave the country lying to the north of it, called Śweta; and, on the north of the Śweta mountains, the country bounded by the Śringaván range he gave to Kuru. The countries on the east of Meru he assigned to Bhadráśwa; and Gandhamádana, which lay west of it, he gave to Ketumála.' Having installed his sons sovereigns in these several regions, the pious king Agnídhra retired to a life of penance at the holy place of pilgrimage, Śálagráma.

2.1.19

ilāvṛtāya pradadau merur yatra tu madhyame
nīlācalāśritaṃ varṣaṃ ramyāya pradadau pitā //

Hear next, Maitreya, in what manner Agnídhra apportioned Jambu-dwípa amongst his nine sons. He gave to Nábhi the country called Hima, south of the Himavat, or snowy mountains. The country of Hemakút́a he gave to Kimpurusha; and to Harivarsha, the country of Nishadha. The region in the centre of which mount Meru is situated he conferred on Ilávrita; and to Ramya, the countries lying between it and the Níla mountain. To Hirańvat his father gave the country lying to the north of it, called Śweta; and, on the north of the Śweta mountains, the country bounded by the Śringaván range he gave to Kuru. The countries on the east of Meru he assigned to Bhadráśwa; and Gandhamádana, which lay west of it, he gave to Ketumála.' Having installed his sons sovereigns in these several regions, the pious king Agnídhra retired to a life of penance at the holy place of pilgrimage, Śálagráma.

2.1.20

śvetaṃ yad uttaraṃ tasmāt pitrā dattaṃ hiraṇvate //

Hear next, Maitreya, in what manner Agnídhra apportioned Jambu-dwípa amongst his nine sons. He gave to Nábhi the country called Hima, south of the Himavat, or snowy mountains. The country of Hemakút́a he gave to Kimpurusha; and to Harivarsha, the country of Nishadha. The region in the centre of which mount Meru is situated he conferred on Ilávrita; and to Ramya, the countries lying between it and the Níla mountain. To Hirańvat his father gave the country lying to the north of it, called Śweta; and, on the north of the Śweta mountains, the country bounded by the Śringaván range he gave to Kuru. The countries on the east of Meru he assigned to Bhadráśwa; and Gandhamádana, which lay west of it, he gave to Ketumála.' Having installed his sons sovereigns in these several regions, the pious king Agnídhra retired to a life of penance at the holy place of pilgrimage, Śálagráma.

2.1.21

yad uttaraṃ śṛṅgavato varṣaṃ tat kurave dadau
meroḥ pūrveṇa yad varṣaṃ bhadrāśvāya pradattavān //

Hear next, Maitreya, in what manner Agnídhra apportioned Jambu-dwípa amongst his nine sons. He gave to Nábhi the country called Hima, south of the Himavat, or snowy mountains. The country of Hemakút́a he gave to Kimpurusha; and to Harivarsha, the country of Nishadha. The region in the centre of which mount Meru is situated he conferred on Ilávrita; and to Ramya, the countries lying between it and the Níla mountain. To Hirańvat his father gave the country lying to the north of it, called Śweta; and, on the north of the Śweta mountains, the country bounded by the Śringaván range he gave to Kuru. The countries on the east of Meru he assigned to Bhadráśwa; and Gandhamádana, which lay west of it, he gave to Ketumála.' Having installed his sons sovereigns in these several regions, the pious king Agnídhra retired to a life of penance at the holy place of pilgrimage, Śálagráma.

2.1.22

gandhamādanavarṣaṃ tu ketumālāya dattavān
ity etāni dadau tebhyaḥ putrebhyaḥ sa nareśvaraḥ //

Hear next, Maitreya, in what manner Agnídhra apportioned Jambu-dwípa amongst his nine sons. He gave to Nábhi the country called Hima, south of the Himavat, or snowy mountains. The country of Hemakút́a he gave to Kimpurusha; and to Harivarsha, the country of Nishadha. The region in the centre of which mount Meru is situated he conferred on Ilávrita; and to Ramya, the countries lying between it and the Níla mountain. To Hirańvat his father gave the country lying to the north of it, called Śweta; and, on the north of the Śweta mountains, the country bounded by the Śringaván range he gave to Kuru. The countries on the east of Meru he assigned to Bhadráśwa; and Gandhamádana, which lay west of it, he gave to Ketumála.' Having installed his sons sovereigns in these several regions, the pious king Agnídhra retired to a life of penance at the holy place of pilgrimage, Śálagráma.

2.1.23

varṣeṣv eteṣu tān putrān abhiṣicya sa bhūpatiḥ
sālagrāmaṃ mahāpuṇyaṃ maitreya tapase yayau //

Hear next, Maitreya, in what manner Agnídhra apportioned Jambu-dwípa amongst his nine sons. He gave to Nábhi the country called Hima, south of the Himavat, or snowy mountains. The country of Hemakút́a he gave to Kimpurusha; and to Harivarsha, the country of Nishadha. The region in the centre of which mount Meru is situated he conferred on Ilávrita; and to Ramya, the countries lying between it and the Níla mountain. To Hirańvat his father gave the country lying to the north of it, called Śweta; and, on the north of the Śweta mountains, the country bounded by the Śringaván range he gave to Kuru. The countries on the east of Meru he assigned to Bhadráśwa; and Gandhamádana, which lay west of it, he gave to Ketumála.' Having installed his sons sovereigns in these several regions, the pious king Agnídhra retired to a life of penance at the holy place of pilgrimage, Śálagráma.

2.1.24

yāni kiṃpuruṣādīni varṣāṇy aṣṭau mahāmune
teṣāṃ svābhāvikī siddhiḥ sukhaprāyā hy ayatnataḥ //

The eight Varshas, or countries, Kimpurusha and the rest, are places of perfect enjoyment, where happiness is spontaneous and uninterrupted. In them there is no vicissitude, nor the dread of decrepitude or death: there is no distinction of virtue or vice, nor difference of degree as better or worse, nor any of the effects produced in this region by the revolutions of ages.

2.1.25

viparyayo na teṣv asti jarāmṛtyubhayaṃ na ca
dharmādharmau na teṣv āstāṃ nottamādhamamadhyamāḥ //

The eight Varshas, or countries, Kimpurusha and the rest, are places of perfect enjoyment, where happiness is spontaneous and uninterrupted. In them there is no vicissitude, nor the dread of decrepitude or death: there is no distinction of virtue or vice, nor difference of degree as better or worse, nor any of the effects produced in this region by the revolutions of ages.

2.1.26

na teṣv asti yugāvasthā kṣetreṣv aṣṭasu sarvadā
himāhvayaṃ tu vai varṣaṃ nābher āsīn mahātmanaḥ
tasyarṣabho 'bhavat putro merudevyāṃ mahādyutiḥ //

The eight Varshas, or countries, Kimpurusha and the rest, are places of perfect enjoyment, where happiness is spontaneous and uninterrupted. In them there is no vicissitude, nor the dread of decrepitude or death: there is no distinction of virtue or vice, nor difference of degree as better or worse, nor any of the effects produced in this region by the revolutions of ages.

Nábhi, who had for his portion the country of Himáhwa, had by his queen Meru the magnanimous Rishabha; and he had a hundred sons, the eldest of whom was Bharata. Rishabha having ruled with equity and wisdom, and celebrated many sacrificial rites, resigned the sovereignty of the earth to the heroic Bharata, and, retiring to the hermitage of Pulastya, adopted the life of an anchoret, practising religious penance, and performing all prescribed ceremonies, until, emaciated by his austerities, so as to be but a collection of skin and fibres, he put a pebble in his mouth, and naked went the way of all flesh. The country was termed Bhárata from the time that it was relinquished to Bharata by his father, on his retiring to the woods.

2.1.27

ṛṣabhād bharato jajñe jyeṣṭhaḥ putraśatasya saḥ
kṛtvā rājyaṃ svadharmeṇa tatheṣṭvā vividhān makhān //

Nábhi, who had for his portion the country of Himáhwa, had by his queen Meru the magnanimous Rishabha; and he had a hundred sons, the eldest of whom was Bharata. Rishabha having ruled with equity and wisdom, and celebrated many sacrificial rites, resigned the sovereignty of the earth to the heroic Bharata, and, retiring to the hermitage of Pulastya, adopted the life of an anchoret, practising religious penance, and performing all prescribed ceremonies, until, emaciated by his austerities, so as to be but a collection of skin and fibres, he put a pebble in his mouth, and naked went the way of all flesh. The country was termed Bhárata from the time that it was relinquished to Bharata by his father, on his retiring to the woods.

2.1.28

abhiṣicya sutaṃ vīraṃ bharataṃ pṛthivīpatiḥ
tapase sa mahābhāgaḥ pulahasyāśramaṃ yayau //

Nábhi, who had for his portion the country of Himáhwa, had by his queen Meru the magnanimous Rishabha; and he had a hundred sons, the eldest of whom was Bharata. Rishabha having ruled with equity and wisdom, and celebrated many sacrificial rites, resigned the sovereignty of the earth to the heroic Bharata, and, retiring to the hermitage of Pulastya, adopted the life of an anchoret, practising religious penance, and performing all prescribed ceremonies, until, emaciated by his austerities, so as to be but a collection of skin and fibres, he put a pebble in his mouth, and naked went the way of all flesh. The country was termed Bhárata from the time that it was relinquished to Bharata by his father, on his retiring to the woods.

2.1.29

vānaprasthavidhānena tatrāpi kṛtaniścayaḥ
tapas tepe yathānyāyam iyāja sa mahīpatiḥ //

Nábhi, who had for his portion the country of Himáhwa, had by his queen Meru the magnanimous Rishabha; and he had a hundred sons, the eldest of whom was Bharata. Rishabha having ruled with equity and wisdom, and celebrated many sacrificial rites, resigned the sovereignty of the earth to the heroic Bharata, and, retiring to the hermitage of Pulastya, adopted the life of an anchoret, practising religious penance, and performing all prescribed ceremonies, until, emaciated by his austerities, so as to be but a collection of skin and fibres, he put a pebble in his mouth, and naked went the way of all flesh. The country was termed Bhárata from the time that it was relinquished to Bharata by his father, on his retiring to the woods.

2.1.30

tapasā karṣito 'tyarthaṃ kṛśo dhamanisaṃtataḥ
nagno vīṭāṃ mukhe dattvā vīrādhvānaṃ tato gataḥ //

Nábhi, who had for his portion the country of Himáhwa, had by his queen Meru the magnanimous Rishabha; and he had a hundred sons, the eldest of whom was Bharata. Rishabha having ruled with equity and wisdom, and celebrated many sacrificial rites, resigned the sovereignty of the earth to the heroic Bharata, and, retiring to the hermitage of Pulastya, adopted the life of an anchoret, practising religious penance, and performing all prescribed ceremonies, until, emaciated by his austerities, so as to be but a collection of skin and fibres, he put a pebble in his mouth, and naked went the way of all flesh. The country was termed Bhárata from the time that it was relinquished to Bharata by his father, on his retiring to the woods.

2.1.31

tataś ca bhārataṃ varṣam etal lokeṣu gīyate
bharatāya yataḥ pitrā dattaṃ prātiṣṭhatā vanam //

Nábhi, who had for his portion the country of Himáhwa, had by his queen Meru the magnanimous Rishabha; and he had a hundred sons, the eldest of whom was Bharata. Rishabha having ruled with equity and wisdom, and celebrated many sacrificial rites, resigned the sovereignty of the earth to the heroic Bharata, and, retiring to the hermitage of Pulastya, adopted the life of an anchoret, practising religious penance, and performing all prescribed ceremonies, until, emaciated by his austerities, so as to be but a collection of skin and fibres, he put a pebble in his mouth, and naked went the way of all flesh. The country was termed Bhárata from the time that it was relinquished to Bharata by his father, on his retiring to the woods.

2.1.32

sumatir bharatasyābhūt putraḥ paramadhārmikaḥ
kṛtvā samyag dadau tasmai rājyam iṣṭamakhaḥ pitā //

Bharata, having religiously discharged the duties of his station, consigned the kingdom to his son Sumati, a most virtuous prince; and, engaging in devout practices, abandoned his life at the holy place, Śálagráma: he was afterwards born again as a Brahman, in a distinguished family of ascetics. I shall hereafter relate to you his history.

2.1.33

putrasaṃkrāmitaśrīs tu bharataḥ sa mahīpatiḥ
yogābhyāsarataḥ prāṇān sālagrāme 'tyajan mune //

Bharata, having religiously discharged the duties of his station, consigned the kingdom to his son Sumati, a most virtuous prince; and, engaging in devout practices, abandoned his life at the holy place, Śálagráma: he was afterwards born again as a Brahman, in a distinguished family of ascetics. I shall hereafter relate to you his history.

2.1.34

ajāyata ca vipro 'sau yogināṃ pravare kule
maitreya tasya caritaṃ kathayiṣyāmi te punaḥ //

Bharata, having religiously discharged the duties of his station, consigned the kingdom to his son Sumati, a most virtuous prince; and, engaging in devout practices, abandoned his life at the holy place, Śálagráma: he was afterwards born again as a Brahman, in a distinguished family of ascetics. I shall hereafter relate to you his history.

2.1.35

sumates tejasas tasmād indradyumno vyajāyata
parameṣṭhī tatas tasmāt pratihāras tadanvayaḥ //

From the illustrious Sumati was born Indradyumna: his son was Paramesht́hin: his son was Pratihára, who had a celebrated son, named Pratiharttá: his son was Bhava, who begot Udgítha, who begot Prastára; whose son was Prithu. The son of Prithu was Nakta: his son was Gaya: his son was Nara; whose son was Virát. The valiant son of Virát was Dhímat, who begot Mahánta; whose son was Manasyu; whose son was Twasht́ri: his son was Víraja: his son was Rája: his son was Śatajit, who had a hundred sons, of whom Viswagjyotish was the eldest. Under these princes, Bhárata-varsha (India) was divided into nine portions (to be hereafter particularized); and their descendants successively held possession of the country for seventy-one periods of the aggregate of the four ages (or for the reign of a Manu).

2.1.36

pratiharteti vikhyāta utpannas tasya cātmajaḥ
bhuvas tasmād athodgīthaḥ prastāvas tatsuto vibhuḥ //

From the illustrious Sumati was born Indradyumna: his son was Paramesht́hin: his son was Pratihára, who had a celebrated son, named Pratiharttá: his son was Bhava, who begot Udgítha, who begot Prastára; whose son was Prithu. The son of Prithu was Nakta: his son was Gaya: his son was Nara; whose son was Virát. The valiant son of Virát was Dhímat, who begot Mahánta; whose son was Manasyu; whose son was Twasht́ri: his son was Víraja: his son was Rája: his son was Śatajit, who had a hundred sons, of whom Viswagjyotish was the eldest. Under these princes, Bhárata-varsha (India) was divided into nine portions (to be hereafter particularized); and their descendants successively held possession of the country for seventy-one periods of the aggregate of the four ages (or for the reign of a Manu).

2.1.37

pṛthus tatas tato nakto naktasyāpi gayaḥ sutaḥ
naro gayasya tanayas tatputro 'bhūd virāṭ tataḥ //

From the illustrious Sumati was born Indradyumna: his son was Paramesht́hin: his son was Pratihára, who had a celebrated son, named Pratiharttá: his son was Bhava, who begot Udgítha, who begot Prastára; whose son was Prithu. The son of Prithu was Nakta: his son was Gaya: his son was Nara; whose son was Virát. The valiant son of Virát was Dhímat, who begot Mahánta; whose son was Manasyu; whose son was Twasht́ri: his son was Víraja: his son was Rája: his son was Śatajit, who had a hundred sons, of whom Viswagjyotish was the eldest. Under these princes, Bhárata-varsha (India) was divided into nine portions (to be hereafter particularized); and their descendants successively held possession of the country for seventy-one periods of the aggregate of the four ages (or for the reign of a Manu).

2.1.38

tasya putro mahāvīryo dhīmāṃs tasmād ajāyata
mahānto 'pi tataś cābhūn manasyus tasya cātmajaḥ //

From the illustrious Sumati was born Indradyumna: his son was Paramesht́hin: his son was Pratihára, who had a celebrated son, named Pratiharttá: his son was Bhava, who begot Udgítha, who begot Prastára; whose son was Prithu. The son of Prithu was Nakta: his son was Gaya: his son was Nara; whose son was Virát. The valiant son of Virát was Dhímat, who begot Mahánta; whose son was Manasyu; whose son was Twasht́ri: his son was Víraja: his son was Rája: his son was Śatajit, who had a hundred sons, of whom Viswagjyotish was the eldest. Under these princes, Bhárata-varsha (India) was divided into nine portions (to be hereafter particularized); and their descendants successively held possession of the country for seventy-one periods of the aggregate of the four ages (or for the reign of a Manu).

2.1.39

tvaṣṭā tvaṣṭuś ca virajo rajas tasyāpy abhūt sutaḥ
śatajid rajasas tasya jajñe putraśataṃ mune //

From the illustrious Sumati was born Indradyumna: his son was Paramesht́hin: his son was Pratihára, who had a celebrated son, named Pratiharttá: his son was Bhava, who begot Udgítha, who begot Prastára; whose son was Prithu. The son of Prithu was Nakta: his son was Gaya: his son was Nara; whose son was Virát. The valiant son of Virát was Dhímat, who begot Mahánta; whose son was Manasyu; whose son was Twasht́ri: his son was Víraja: his son was Rája: his son was Śatajit, who had a hundred sons, of whom Viswagjyotish was the eldest. Under these princes, Bhárata-varsha (India) was divided into nine portions (to be hereafter particularized); and their descendants successively held possession of the country for seventy-one periods of the aggregate of the four ages (or for the reign of a Manu).

2.1.40

viṣvagjyotiḥpradhānās te yair imā vardhitāḥ prajāḥ
tair idaṃ bhārataṃ varṣaṃ navabhedam alaṃkṛtam //

From the illustrious Sumati was born Indradyumna: his son was Paramesht́hin: his son was Pratihára, who had a celebrated son, named Pratiharttá: his son was Bhava, who begot Udgítha, who begot Prastára; whose son was Prithu. The son of Prithu was Nakta: his son was Gaya: his son was Nara; whose son was Virát. The valiant son of Virát was Dhímat, who begot Mahánta; whose son was Manasyu; whose son was Twasht́ri: his son was Víraja: his son was Rája: his son was Śatajit, who had a hundred sons, of whom Viswagjyotish was the eldest. Under these princes, Bhárata-varsha (India) was divided into nine portions (to be hereafter particularized); and their descendants successively held possession of the country for seventy-one periods of the aggregate of the four ages (or for the reign of a Manu).

2.1.41

teṣāṃ vaṃśaprasūtais tu bhukteyaṃ bhāratī purā
kṛtatretādisargeṇa yugākhyā hy ekasaptatiḥ //

From the illustrious Sumati was born Indradyumna: his son was Paramesht́hin: his son was Pratihára, who had a celebrated son, named Pratiharttá: his son was Bhava, who begot Udgítha, who begot Prastára; whose son was Prithu. The son of Prithu was Nakta: his son was Gaya: his son was Nara; whose son was Virát. The valiant son of Virát was Dhímat, who begot Mahánta; whose son was Manasyu; whose son was Twasht́ri: his son was Víraja: his son was Rája: his son was Śatajit, who had a hundred sons, of whom Viswagjyotish was the eldest. Under these princes, Bhárata-varsha (India) was divided into nine portions (to be hereafter particularized); and their descendants successively held possession of the country for seventy-one periods of the aggregate of the four ages (or for the reign of a Manu).

2.1.42

eṣa svāyaṃbhuvaḥ sargo yenedaṃ pūritaṃ jagat
vārāhe tu mune kalpe pūrvamanvantarādhipaḥ //

This was the creation of Swáyambhuva Manu, by which the earth was peopled, when he presided over the first Manwantara, in the Kalpa of Varáha

2.1.42.p1

iti śrīviṣṇupurāṇe dvitīye 'ṃśe prathamo 'dhyāyaḥ