[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Purāṇas](https://indike.org/pramana/in.purana) › [Vishnupurana](https://indike.org/pramana/in.purana.visnu) › 2.3 # Vishnupurana 2.3 Viṣṇupurāṇa 2.3 - **Language:** Sanskrit ## Contents - [2.3.28](https://indike.org/pramana/in.purana.visnu.2.3.28) — 1 part ### [2.3.1](https://indike.org/pramana/in.purana.visnu.2.3.1) parāśara uvāca: uttaraṃ yat samudrasya himādreś caiva dakṣiṇam varṣaṃ tad bhārataṃ nāma bhāratī yatra saṃtatiḥ // > THE country that lies north of the ocean, and south of the snowy mountains, is called Bhárata, for there dwelt the descendants of Bharata. It is nine thousand leagues in extent, and is the land of works, in consequence of which men go to heaven, or obtain emancipation. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [2.3.2](https://indike.org/pramana/in.purana.visnu.2.3.2) navayojanasāhasro vistāro 'sya mahāmune karmabhūmir iyaṃ svargam apavargaṃ ca gacchatām // > THE country that lies north of the ocean, and south of the snowy mountains, is called Bhárata, for there dwelt the descendants of Bharata. It is nine thousand leagues in extent, and is the land of works, in consequence of which men go to heaven, or obtain emancipation. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [2.3.3](https://indike.org/pramana/in.purana.visnu.2.3.3) mahendro malayaḥ sahyaḥ śuktimān ṛkṣaparvataḥ vindhyaś ca pāriyātraś ca saptātra kulaparvatāḥ // > The seven main chains of mountains in Bhárata are Mahendra, Malaya, Sahya, Śuktimat, Riksha, Vindhya, and Páripátra. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [2.3.4](https://indike.org/pramana/in.purana.visnu.2.3.4) ataḥ saṃprāpyate svargo muktim asmāt prayānti ca tiryaktvaṃ narakaṃ cāpi yānty ataḥ puruṣā mune // > From this region heaven is obtained, or even, in some cases, liberation from existence; or men pass from hence into the condition of brutes, or fall into hell. Heaven, emancipation, a state in mid-air, or in the subterraneous realms, succeeds to existence here, and the world of acts is not the title of any other portion of the universe. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [2.3.5](https://indike.org/pramana/in.purana.visnu.2.3.5) itaḥ svargaś ca mokṣaś ca madhyaṃ cāntaś ca gamyate na khalv anyatra martyānāṃ karma bhūmau vidhīyate // > From this region heaven is obtained, or even, in some cases, liberation from existence; or men pass from hence into the condition of brutes, or fall into hell. Heaven, emancipation, a state in mid-air, or in the subterraneous realms, succeeds to existence here, and the world of acts is not the title of any other portion of the universe. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [2.3.6](https://indike.org/pramana/in.purana.visnu.2.3.6) bhāratasyāsya varṣasya nava bhedān niśāmaya indradvīpaḥ kaseruś ca tāmraparṇo gabhastimān // > The Varsha of Bhárata is divided into nine portions, which I will name to you; they are Indra-dwípa, Kaserumat, Támravarńa, Gabhastimat, Nága-dwípa, Saumya, Gandharba, and Váruńa; the last or ninth Dwípa is surrounded by the ocean, and is a thousand Yojanas from north to south. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [2.3.7](https://indike.org/pramana/in.purana.visnu.2.3.7) nāgadvīpas tathā saumyo gāndharvas tv atha vāruṇaḥ ayaṃ tu navamas teṣāṃ dvīpaḥ sāgarasaṃvṛtaḥ // > The Varsha of Bhárata is divided into nine portions, which I will name to you; they are Indra-dwípa, Kaserumat, Támravarńa, Gabhastimat, Nága-dwípa, Saumya, Gandharba, and Váruńa; the last or ninth Dwípa is surrounded by the ocean, and is a thousand Yojanas from north to south. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [2.3.8](https://indike.org/pramana/in.purana.visnu.2.3.8) yojanānāṃ sahasraṃ tu dvīpo 'yaṃ dakṣiṇottarāt pūrve kirātā yasyānte paścime yavanāḥ sthitāḥ // > The Varsha of Bhárata is divided into nine portions, which I will name to you; they are Indra-dwípa, Kaserumat, Támravarńa, Gabhastimat, Nága-dwípa, Saumya, Gandharba, and Váruńa; the last or ninth Dwípa is surrounded by the ocean, and is a thousand Yojanas from north to south. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition > On the east of Bhárata dwell the Kirátas (the barbarians); on the west, the Yavanas; in the centre reside Brahmans, Kshetriyas, Vaiśyas, and Śúdras, occupied in their respective duties of sacrifice, arms, trade, and service. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [2.3.9](https://indike.org/pramana/in.purana.visnu.2.3.9) brāhmaṇāḥ kṣatriyā vaiśyā madhye śūdrāś ca bhāgaśaḥ ijyāyudhavaṇijyādyair vartayanto vyavasthitāḥ // > On the east of Bhárata dwell the Kirátas (the barbarians); on the west, the Yavanas; in the centre reside Brahmans, Kshetriyas, Vaiśyas, and Śúdras, occupied in their respective duties of sacrifice, arms, trade, and service. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [2.3.10](https://indike.org/pramana/in.purana.visnu.2.3.10) śatadrūcandrabhāgādyā himavatpādaniḥsṛtāḥ vedasmṛtimukhāś cānyāḥ pāriyātrodbhavā mune // > The Śatadru, Chandrabhágá, and other rivers, flow from the foot of Himálaya: the Vedasmriti and others from the Parípátra mountains: the Narmadá and Surasá from the Vindhya hills: the Tápí, Payoshńí, and Nirvindhyá from the Riksha mountains; the Godáverí, Bhimarathí, Krishńavení, and others, from the Sahya mountains: the Kritamálá, Támraparńí, and others, from the Malaya hills: the Trisámá, Rishikulyá, &c. from the Mahendra: and the Rishikulyá, Kumárí, and others, from the Śuktimat mountains. Of such as these, and of minor rivers, there is an infinite number; and many nations inhabit the countries on their borders. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [2.3.11](https://indike.org/pramana/in.purana.visnu.2.3.11) narmadāsurasādyāś ca nadyo vindhyādrinirgatāḥ tāpīpayoṣṇīnirvindhyāpramukhā ṛkṣasaṃbhavāḥ // > The Śatadru, Chandrabhágá, and other rivers, flow from the foot of Himálaya: the Vedasmriti and others from the Parípátra mountains: the Narmadá and Surasá from the Vindhya hills: the Tápí, Payoshńí, and Nirvindhyá from the Riksha mountains; the Godáverí, Bhimarathí, Krishńavení, and others, from the Sahya mountains: the Kritamálá, Támraparńí, and others, from the Malaya hills: the Trisámá, Rishikulyá, &c. from the Mahendra: and the Rishikulyá, Kumárí, and others, from the Śuktimat mountains. Of such as these, and of minor rivers, there is an infinite number; and many nations inhabit the countries on their borders. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [2.3.12](https://indike.org/pramana/in.purana.visnu.2.3.12) godāvarī bhīmarathī kṛṣṇaveṇyādikās tathā sahyapādodbhavā nadyaḥ smṛtāḥ pāpabhayāpahāḥ // > The Śatadru, Chandrabhágá, and other rivers, flow from the foot of Himálaya: the Vedasmriti and others from the Parípátra mountains: the Narmadá and Surasá from the Vindhya hills: the Tápí, Payoshńí, and Nirvindhyá from the Riksha mountains; the Godáverí, Bhimarathí, Krishńavení, and others, from the Sahya mountains: the Kritamálá, Támraparńí, and others, from the Malaya hills: the Trisámá, Rishikulyá, &c. from the Mahendra: and the Rishikulyá, Kumárí, and others, from the Śuktimat mountains. Of such as these, and of minor rivers, there is an infinite number; and many nations inhabit the countries on their borders. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [2.3.13](https://indike.org/pramana/in.purana.visnu.2.3.13) kṛtamālātāmraparṇīpramukhā malayodbhavāḥ trisāmā ṛṣikulyādyā mahendraprabhavāḥ smṛtāḥ // > The Śatadru, Chandrabhágá, and other rivers, flow from the foot of Himálaya: the Vedasmriti and others from the Parípátra mountains: the Narmadá and Surasá from the Vindhya hills: the Tápí, Payoshńí, and Nirvindhyá from the Riksha mountains; the Godáverí, Bhimarathí, Krishńavení, and others, from the Sahya mountains: the Kritamálá, Támraparńí, and others, from the Malaya hills: the Trisámá, Rishikulyá, &c. from the Mahendra: and the Rishikulyá, Kumárí, and others, from the Śuktimat mountains. Of such as these, and of minor rivers, there is an infinite number; and many nations inhabit the countries on their borders. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [2.3.14](https://indike.org/pramana/in.purana.visnu.2.3.14) ṛṣikulyākumārādyāḥ śuktimatpādasaṃbhavāḥ āsāṃ nadyupanadyaś ca santy anyāś ca sahasraśaḥ // > The Śatadru, Chandrabhágá, and other rivers, flow from the foot of Himálaya: the Vedasmriti and others from the Parípátra mountains: the Narmadá and Surasá from the Vindhya hills: the Tápí, Payoshńí, and Nirvindhyá from the Riksha mountains; the Godáverí, Bhimarathí, Krishńavení, and others, from the Sahya mountains: the Kritamálá, Támraparńí, and others, from the Malaya hills: the Trisámá, Rishikulyá, &c. from the Mahendra: and the Rishikulyá, Kumárí, and others, from the Śuktimat mountains. Of such as these, and of minor rivers, there is an infinite number; and many nations inhabit the countries on their borders. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [2.3.15](https://indike.org/pramana/in.purana.visnu.2.3.15) tāsv ime kurupāñcālā madhyadeśādayo janāḥ pūrvadeśādikāś caiva kāmarūpanivāsinaḥ // > The principal nations of Bhárata are the Kurus and Pánchálas, in the middle districts: the people of Kámarupa, in the east: the Puńd́ras, Kalingas, Magadhas, and southern nations, are in the south: in the extreme west are the Saurásht́ras, Śúras, Bhíras, Arbudas: the Kárushas and Málavas, dwelling along the Páripátra mountains: the Sauvíras, the Saindhavas, the Húnas, the Sálwas, the people of Śákala, the Madras, the Rámas, the Ambasht́has, and the Párasíkas, and others. These nations drink of the water of the rivers above enumerated, and inhabit their borders, happy and prosperous. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [2.3.16](https://indike.org/pramana/in.purana.visnu.2.3.16) puṇḍrāḥ kaliṅgā magadhā dākṣiṇādyāś ca kṛtsnaśaḥ tathāparāntāḥ saurāṣṭrāḥ śūrābhīrās tathārbudāḥ // > The principal nations of Bhárata are the Kurus and Pánchálas, in the middle districts: the people of Kámarupa, in the east: the Puńd́ras, Kalingas, Magadhas, and southern nations, are in the south: in the extreme west are the Saurásht́ras, Śúras, Bhíras, Arbudas: the Kárushas and Málavas, dwelling along the Páripátra mountains: the Sauvíras, the Saindhavas, the Húnas, the Sálwas, the people of Śákala, the Madras, the Rámas, the Ambasht́has, and the Párasíkas, and others. These nations drink of the water of the rivers above enumerated, and inhabit their borders, happy and prosperous. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [2.3.17](https://indike.org/pramana/in.purana.visnu.2.3.17) kārūṣā mālavāś caiva pāriyātranivāsinaḥ sauvīrāḥ saindhavā hūṇāḥ sālvāḥ śākalavāsinaḥ // > The principal nations of Bhárata are the Kurus and Pánchálas, in the middle districts: the people of Kámarupa, in the east: the Puńd́ras, Kalingas, Magadhas, and southern nations, are in the south: in the extreme west are the Saurásht́ras, Śúras, Bhíras, Arbudas: the Kárushas and Málavas, dwelling along the Páripátra mountains: the Sauvíras, the Saindhavas, the Húnas, the Sálwas, the people of Śákala, the Madras, the Rámas, the Ambasht́has, and the Párasíkas, and others. These nations drink of the water of the rivers above enumerated, and inhabit their borders, happy and prosperous. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [2.3.18](https://indike.org/pramana/in.purana.visnu.2.3.18) madrā rāmās tathāmbaṣṭhāḥ pārasīkādayas tathā āsāṃ pibanti salilaṃ vasanti saritāṃ sadā samīpato mahābhāgā hṛṣṭapuṣṭajanākulāḥ // > The principal nations of Bhárata are the Kurus and Pánchálas, in the middle districts: the people of Kámarupa, in the east: the Puńd́ras, Kalingas, Magadhas, and southern nations, are in the south: in the extreme west are the Saurásht́ras, Śúras, Bhíras, Arbudas: the Kárushas and Málavas, dwelling along the Páripátra mountains: the Sauvíras, the Saindhavas, the Húnas, the Sálwas, the people of Śákala, the Madras, the Rámas, the Ambasht́has, and the Párasíkas, and others. These nations drink of the water of the rivers above enumerated, and inhabit their borders, happy and prosperous. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [2.3.19](https://indike.org/pramana/in.purana.visnu.2.3.19) catvāri bhārate varṣe yugāny atra mahāmune kṛtaṃ tretā dvāparaṃ ca kaliś cānyatra na kvacit // > In the Bhárata-varsha it is that the succession of four Yugas, or ages, the Krita, the Treta, the Dwápara, and Kali, takes place; that pious ascetics engage in rigorous penance; that devout men offer sacrifices; and that gifts are distributed; all for the sake of another world. In Jambu-dwípa, Vishńu, consisting of sacrifice, is worshipped, as the male of sacrificial rites, with sacrificial ceremonies: he is adored under other forms elsewhere. Bhárata is therefore the best of the divisions of Jambu-dwípa, because it is the land of works: the others are places of enjoyment alone. It is only after many thousand births, and the aggregation of much merit, that living beings are sometimes born in Bhárata as men. The gods themselves exclaim, "Happy are those who are born, even from the condition of gods, as men in Bhárata-varsha, as that is the way to the pleasures of Paradise, or the greater blessing of final liberation. Happy are they who, consigning all the unheeded rewards of their acts to the supreme and eternal Vishńu, obtain existence in that land of works, as their path to him. We know not, when the acts that have obtained us heaven shall have been fully recompensed, where we shall renew corporeal confinement; but we know that those men are fortunate who are born with perfect faculties in Bhárata-varsha." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [2.3.20](https://indike.org/pramana/in.purana.visnu.2.3.20) tapas tapyanti yatayo juhvate cātra yajvinaḥ dānāni cātra dīyante paralokārtham ādarāt // > In the Bhárata-varsha it is that the succession of four Yugas, or ages, the Krita, the Treta, the Dwápara, and Kali, takes place; that pious ascetics engage in rigorous penance; that devout men offer sacrifices; and that gifts are distributed; all for the sake of another world. In Jambu-dwípa, Vishńu, consisting of sacrifice, is worshipped, as the male of sacrificial rites, with sacrificial ceremonies: he is adored under other forms elsewhere. Bhárata is therefore the best of the divisions of Jambu-dwípa, because it is the land of works: the others are places of enjoyment alone. It is only after many thousand births, and the aggregation of much merit, that living beings are sometimes born in Bhárata as men. The gods themselves exclaim, "Happy are those who are born, even from the condition of gods, as men in Bhárata-varsha, as that is the way to the pleasures of Paradise, or the greater blessing of final liberation. Happy are they who, consigning all the unheeded rewards of their acts to the supreme and eternal Vishńu, obtain existence in that land of works, as their path to him. We know not, when the acts that have obtained us heaven shall have been fully recompensed, where we shall renew corporeal confinement; but we know that those men are fortunate who are born with perfect faculties in Bhárata-varsha." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [2.3.21](https://indike.org/pramana/in.purana.visnu.2.3.21) puruṣair yajñapuruṣo jambūdvīpe sadejyate yajñair yajñamayo viṣṇur anyadvīpeṣu cānyathā // > In the Bhárata-varsha it is that the succession of four Yugas, or ages, the Krita, the Treta, the Dwápara, and Kali, takes place; that pious ascetics engage in rigorous penance; that devout men offer sacrifices; and that gifts are distributed; all for the sake of another world. In Jambu-dwípa, Vishńu, consisting of sacrifice, is worshipped, as the male of sacrificial rites, with sacrificial ceremonies: he is adored under other forms elsewhere. Bhárata is therefore the best of the divisions of Jambu-dwípa, because it is the land of works: the others are places of enjoyment alone. It is only after many thousand births, and the aggregation of much merit, that living beings are sometimes born in Bhárata as men. The gods themselves exclaim, "Happy are those who are born, even from the condition of gods, as men in Bhárata-varsha, as that is the way to the pleasures of Paradise, or the greater blessing of final liberation. Happy are they who, consigning all the unheeded rewards of their acts to the supreme and eternal Vishńu, obtain existence in that land of works, as their path to him. We know not, when the acts that have obtained us heaven shall have been fully recompensed, where we shall renew corporeal confinement; but we know that those men are fortunate who are born with perfect faculties in Bhárata-varsha." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [2.3.22](https://indike.org/pramana/in.purana.visnu.2.3.22) atrāpi bhārataṃ śreṣṭhaṃ jambūdvīpe mahāmune yato hi karmabhūr eṣā hy ato 'nyā bhogabhūmayaḥ // > In the Bhárata-varsha it is that the succession of four Yugas, or ages, the Krita, the Treta, the Dwápara, and Kali, takes place; that pious ascetics engage in rigorous penance; that devout men offer sacrifices; and that gifts are distributed; all for the sake of another world. In Jambu-dwípa, Vishńu, consisting of sacrifice, is worshipped, as the male of sacrificial rites, with sacrificial ceremonies: he is adored under other forms elsewhere. Bhárata is therefore the best of the divisions of Jambu-dwípa, because it is the land of works: the others are places of enjoyment alone. It is only after many thousand births, and the aggregation of much merit, that living beings are sometimes born in Bhárata as men. The gods themselves exclaim, "Happy are those who are born, even from the condition of gods, as men in Bhárata-varsha, as that is the way to the pleasures of Paradise, or the greater blessing of final liberation. Happy are they who, consigning all the unheeded rewards of their acts to the supreme and eternal Vishńu, obtain existence in that land of works, as their path to him. We know not, when the acts that have obtained us heaven shall have been fully recompensed, where we shall renew corporeal confinement; but we know that those men are fortunate who are born with perfect faculties in Bhárata-varsha." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [2.3.23](https://indike.org/pramana/in.purana.visnu.2.3.23) atra janmasahasrāṇāṃ sahasrair api sattama kadācil labhate jantur mānuṣyaṃ puṇyasaṃcayāt // > In the Bhárata-varsha it is that the succession of four Yugas, or ages, the Krita, the Treta, the Dwápara, and Kali, takes place; that pious ascetics engage in rigorous penance; that devout men offer sacrifices; and that gifts are distributed; all for the sake of another world. In Jambu-dwípa, Vishńu, consisting of sacrifice, is worshipped, as the male of sacrificial rites, with sacrificial ceremonies: he is adored under other forms elsewhere. Bhárata is therefore the best of the divisions of Jambu-dwípa, because it is the land of works: the others are places of enjoyment alone. It is only after many thousand births, and the aggregation of much merit, that living beings are sometimes born in Bhárata as men. The gods themselves exclaim, "Happy are those who are born, even from the condition of gods, as men in Bhárata-varsha, as that is the way to the pleasures of Paradise, or the greater blessing of final liberation. Happy are they who, consigning all the unheeded rewards of their acts to the supreme and eternal Vishńu, obtain existence in that land of works, as their path to him. We know not, when the acts that have obtained us heaven shall have been fully recompensed, where we shall renew corporeal confinement; but we know that those men are fortunate who are born with perfect faculties in Bhárata-varsha." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [2.3.24](https://indike.org/pramana/in.purana.visnu.2.3.24) gāyanti devāḥ kila gītakāni dhanyās tu ye bhāratabhūmibhāge svargāpavargāspadahetubhūte bhavanti bhūyaḥ puruṣāḥ suratvāt // > In the Bhárata-varsha it is that the succession of four Yugas, or ages, the Krita, the Treta, the Dwápara, and Kali, takes place; that pious ascetics engage in rigorous penance; that devout men offer sacrifices; and that gifts are distributed; all for the sake of another world. In Jambu-dwípa, Vishńu, consisting of sacrifice, is worshipped, as the male of sacrificial rites, with sacrificial ceremonies: he is adored under other forms elsewhere. Bhárata is therefore the best of the divisions of Jambu-dwípa, because it is the land of works: the others are places of enjoyment alone. It is only after many thousand births, and the aggregation of much merit, that living beings are sometimes born in Bhárata as men. The gods themselves exclaim, "Happy are those who are born, even from the condition of gods, as men in Bhárata-varsha, as that is the way to the pleasures of Paradise, or the greater blessing of final liberation. Happy are they who, consigning all the unheeded rewards of their acts to the supreme and eternal Vishńu, obtain existence in that land of works, as their path to him. We know not, when the acts that have obtained us heaven shall have been fully recompensed, where we shall renew corporeal confinement; but we know that those men are fortunate who are born with perfect faculties in Bhárata-varsha." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [2.3.25](https://indike.org/pramana/in.purana.visnu.2.3.25) karmāṇy asaṃkalpitatatphalāni saṃnyasya viṣṇau paramātmarūpe avāpya tāṃ karmamahīm anante tasmiṃl layaṃ ye tv amalāḥ prayānti // > In the Bhárata-varsha it is that the succession of four Yugas, or ages, the Krita, the Treta, the Dwápara, and Kali, takes place; that pious ascetics engage in rigorous penance; that devout men offer sacrifices; and that gifts are distributed; all for the sake of another world. In Jambu-dwípa, Vishńu, consisting of sacrifice, is worshipped, as the male of sacrificial rites, with sacrificial ceremonies: he is adored under other forms elsewhere. Bhárata is therefore the best of the divisions of Jambu-dwípa, because it is the land of works: the others are places of enjoyment alone. It is only after many thousand births, and the aggregation of much merit, that living beings are sometimes born in Bhárata as men. The gods themselves exclaim, "Happy are those who are born, even from the condition of gods, as men in Bhárata-varsha, as that is the way to the pleasures of Paradise, or the greater blessing of final liberation. Happy are they who, consigning all the unheeded rewards of their acts to the supreme and eternal Vishńu, obtain existence in that land of works, as their path to him. We know not, when the acts that have obtained us heaven shall have been fully recompensed, where we shall renew corporeal confinement; but we know that those men are fortunate who are born with perfect faculties in Bhárata-varsha." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [2.3.26](https://indike.org/pramana/in.purana.visnu.2.3.26) jānīma naitat kva vayaṃ vilīne svargaprade karmaṇi dehabandham prāpsyāma dhanyāḥ khalu te manuṣyā ye bhārate nendriyaviprahīnāḥ // > In the Bhárata-varsha it is that the succession of four Yugas, or ages, the Krita, the Treta, the Dwápara, and Kali, takes place; that pious ascetics engage in rigorous penance; that devout men offer sacrifices; and that gifts are distributed; all for the sake of another world. In Jambu-dwípa, Vishńu, consisting of sacrifice, is worshipped, as the male of sacrificial rites, with sacrificial ceremonies: he is adored under other forms elsewhere. Bhárata is therefore the best of the divisions of Jambu-dwípa, because it is the land of works: the others are places of enjoyment alone. It is only after many thousand births, and the aggregation of much merit, that living beings are sometimes born in Bhárata as men. The gods themselves exclaim, "Happy are those who are born, even from the condition of gods, as men in Bhárata-varsha, as that is the way to the pleasures of Paradise, or the greater blessing of final liberation. Happy are they who, consigning all the unheeded rewards of their acts to the supreme and eternal Vishńu, obtain existence in that land of works, as their path to him. We know not, when the acts that have obtained us heaven shall have been fully recompensed, where we shall renew corporeal confinement; but we know that those men are fortunate who are born with perfect faculties in Bhárata-varsha." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [2.3.27](https://indike.org/pramana/in.purana.visnu.2.3.27) navavarṣaṃ tu maitreya jambūdvīpam idaṃ mayā lakṣayojanavistāraṃ saṃkṣepāt kathitaṃ tava // > I have thus briefly described to you, Maitreya, the nine divisions of Jambu-dwípa, which is a hundred thousand Yojanas in extent, and which is encircled, as if by a bracelet, by the ocean of salt water, of similar dimensions. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [2.3.28](https://indike.org/pramana/in.purana.visnu.2.3.28) jambūdvīpaṃ samāvṛtya lakṣayojanavistaraḥ maitreya valayākāraḥ sthitaḥ kṣārodadhir bahiḥ // > I have thus briefly described to you, Maitreya, the nine divisions of Jambu-dwípa, which is a hundred thousand Yojanas in extent, and which is encircled, as if by a bracelet, by the ocean of salt water, of similar dimensions. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [2.3.28.p1](https://indike.org/pramana/in.purana.visnu.2.3.28.p1) iti śrīviṣṇupurāṇe dvitīye 'ṃśe tṛtīyo 'dhyāyaḥ > I have thus briefly described to you, Maitreya, the nine divisions of Jambu-dwípa, which is a hundred thousand Yojanas in extent, and which is encircled, as if by a bracelet, by the ocean of salt water, of similar dimensions. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ## Translations (2) - [The Vishnu Purana: A System of Hindu Mythology and Tradition](https://indike.org/pramana/in.purana.visnu~en-wilson.2.3.1) — Horace Hayman Wilson 1840, English - [A Prose English Translation of Vishnupuranam](https://indike.org/pramana/in.purana.visnu~en-dutt.2.3.p1) — Manmatha Nath Dutt 1896, English ## Other recensions (1) - [Viṣṇupurāṇa (vulgate)](https://indike.org/pramana/in.purana.visnu*vulgate.2.3.1) — Sanskrit ## Linked texts (12) - [Brahmapurāṇa](https://indike.org/pramana/in.purana.brahma.19.4) — Vyāsa, Sanskrit - [Śivapurāṇa (complete text)](https://indike.org/pramana/in.purana.siva*complete-2.5.18.12) — Sanskrit - [Brahmāṇḍapurāṇa](https://indike.org/pramana/in.purana.brahmanda.1.16.13) — Vyāsa, Sanskrit - [Vāyupurāṇa](https://indike.org/pramana/in.purana.vayu.1.45.87) — Vyāsa, Sanskrit - [Daśavidhahetunirūpaṇa](https://indike.org/pramana/in.vedanga.kalpa.grhya.vaikhanasa!tatparyacintamani.dasavidhahetunirupana.54.6) — Śrīnivāsamakhin, Sanskrit - [Agnipurāṇa](https://indike.org/pramana/in.purana.agni.118.2) — Vyāsa, Sanskrit - [Matsyapurāṇa](https://indike.org/pramana/in.purana.matsya.114.34) — Vyāsa, Sanskrit - [Mārkaṇḍeyapurāṇa](https://indike.org/pramana/in.purana.markandeya.57.8) — Vyāsa, Sanskrit - [Śivatattvaratnākara](https://indike.org/pramana/in.niti.dharma.rajadharma.sivatattvaratnakara.13.90) — Basappa Nāyaka 1684, Sanskrit - [Śivattvaratnākara](https://indike.org/pramana/in.med.pasu.sivattvaratnakara.13.90) — Basava, Sanskrit - [Bhagavantabhāskara](https://indike.org/pramana/in.niti.dharma.nibandha.mahanibandha.bhagavantabhaskara.1.p68) — Nīlakaṇṭha Dīkṣita 1625, Sanskrit - [Bhūdarpaṇa](https://indike.org/pramana/in.astro.siddhanta.gola.bhudarpana.p116) — Viṣṇunārāyaṇa 1818, Sanskrit --- Source: [https://indike.org/pramana/in.purana.visnu.2.3](https://indike.org/pramana/in.purana.visnu.2.3) · Pramāṇa