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Vishnupurana 2.8.59-68

Viṣṇupurāṇa 2.8.59-68

Language
Sanskrit

2.8.59

kāṣṭhā nimeṣā daśa pañca caiva triṃśac ca kāṣṭhā gaṇayet kalāṃ tām
triṃśatkalāś caiva bhaven muhūrtas tais triṃśatā rātryahanī samete //

Fifteen twinklings of the eye (Nimeshas) make a Kásht́há; thirty Kásht́hás, a Kalá; thirty Kalás, a Muhúrtta (forty-eight minutes); and thirty Muhúrttas, a day and night: the portions of the day are longer or shorter, as has been explained; but the Sandhyá is always the same in increase or decrease, being only one Muhúrtta. From the period that a line may be drawn across the sun (or that half his orb is visible) to the expiration of three Muhúrttas (two hours and twenty-four minutes), that interval is called Prátar (morning), forming a fifth portion of the day. The next portion, or three Muhúrttas from morning, is termed Sangava (forenoon): the three next Muhúrttas constitute mid-day: the afternoon comprises the next three Muhúrttas: the three Muhúrttas following are considered as the evening: and the fifteen Muhúrttas of the day are thus classed in five portions of three each. But the day consists of fifteen Muhúrttas only at the equinoxes, increasing or diminishing in number in the northern and southern declinations of the sun, when the day encroaches on the night, or the night upon the day. The equinoxes occur in the seasons of spring and autumn, when the sun enters the signs of Aries and Libra. When the sun enters Capricorn (the winter solstice), his northern progress commences; and his southern when he enters Cancer (the summer solstice).

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

2.8.60

hrāsavṛddhī tv aharbhāgair divasānāṃ yathākramam
saṃdhyā muhūrtamātrā vai hrāsavṛddhau samā smṛtā //

Fifteen twinklings of the eye (Nimeshas) make a Kásht́há; thirty Kásht́hás, a Kalá; thirty Kalás, a Muhúrtta (forty-eight minutes); and thirty Muhúrttas, a day and night: the portions of the day are longer or shorter, as has been explained; but the Sandhyá is always the same in increase or decrease, being only one Muhúrtta. From the period that a line may be drawn across the sun (or that half his orb is visible) to the expiration of three Muhúrttas (two hours and twenty-four minutes), that interval is called Prátar (morning), forming a fifth portion of the day. The next portion, or three Muhúrttas from morning, is termed Sangava (forenoon): the three next Muhúrttas constitute mid-day: the afternoon comprises the next three Muhúrttas: the three Muhúrttas following are considered as the evening: and the fifteen Muhúrttas of the day are thus classed in five portions of three each. But the day consists of fifteen Muhúrttas only at the equinoxes, increasing or diminishing in number in the northern and southern declinations of the sun, when the day encroaches on the night, or the night upon the day. The equinoxes occur in the seasons of spring and autumn, when the sun enters the signs of Aries and Libra. When the sun enters Capricorn (the winter solstice), his northern progress commences; and his southern when he enters Cancer (the summer solstice).

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

2.8.61

rekhāprabhṛty athāditye trimuhūrtagate tu vai
prātaḥ smṛtas tataḥ kālo bhāgaś cāhnaḥ sa pañcamaḥ //

Fifteen twinklings of the eye (Nimeshas) make a Kásht́há; thirty Kásht́hás, a Kalá; thirty Kalás, a Muhúrtta (forty-eight minutes); and thirty Muhúrttas, a day and night: the portions of the day are longer or shorter, as has been explained; but the Sandhyá is always the same in increase or decrease, being only one Muhúrtta. From the period that a line may be drawn across the sun (or that half his orb is visible) to the expiration of three Muhúrttas (two hours and twenty-four minutes), that interval is called Prátar (morning), forming a fifth portion of the day. The next portion, or three Muhúrttas from morning, is termed Sangava (forenoon): the three next Muhúrttas constitute mid-day: the afternoon comprises the next three Muhúrttas: the three Muhúrttas following are considered as the evening: and the fifteen Muhúrttas of the day are thus classed in five portions of three each. But the day consists of fifteen Muhúrttas only at the equinoxes, increasing or diminishing in number in the northern and southern declinations of the sun, when the day encroaches on the night, or the night upon the day. The equinoxes occur in the seasons of spring and autumn, when the sun enters the signs of Aries and Libra. When the sun enters Capricorn (the winter solstice), his northern progress commences; and his southern when he enters Cancer (the summer solstice).

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

2.8.62

tasmāt prātastanāt kālāt trimuhūrtas tu saṃgavaḥ
madhyāhnas trimuhūrtas tu tasmāt kālāt tu saṃgavāt //

Fifteen twinklings of the eye (Nimeshas) make a Kásht́há; thirty Kásht́hás, a Kalá; thirty Kalás, a Muhúrtta (forty-eight minutes); and thirty Muhúrttas, a day and night: the portions of the day are longer or shorter, as has been explained; but the Sandhyá is always the same in increase or decrease, being only one Muhúrtta. From the period that a line may be drawn across the sun (or that half his orb is visible) to the expiration of three Muhúrttas (two hours and twenty-four minutes), that interval is called Prátar (morning), forming a fifth portion of the day. The next portion, or three Muhúrttas from morning, is termed Sangava (forenoon): the three next Muhúrttas constitute mid-day: the afternoon comprises the next three Muhúrttas: the three Muhúrttas following are considered as the evening: and the fifteen Muhúrttas of the day are thus classed in five portions of three each. But the day consists of fifteen Muhúrttas only at the equinoxes, increasing or diminishing in number in the northern and southern declinations of the sun, when the day encroaches on the night, or the night upon the day. The equinoxes occur in the seasons of spring and autumn, when the sun enters the signs of Aries and Libra. When the sun enters Capricorn (the winter solstice), his northern progress commences; and his southern when he enters Cancer (the summer solstice).

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

2.8.63

tasmān mādhyāhnikāt kālād aparāhṇa iti smṛtaḥ
traya eva muhūrtās tu kālabhāgaḥ smṛto budhaiḥ //

Fifteen twinklings of the eye (Nimeshas) make a Kásht́há; thirty Kásht́hás, a Kalá; thirty Kalás, a Muhúrtta (forty-eight minutes); and thirty Muhúrttas, a day and night: the portions of the day are longer or shorter, as has been explained; but the Sandhyá is always the same in increase or decrease, being only one Muhúrtta. From the period that a line may be drawn across the sun (or that half his orb is visible) to the expiration of three Muhúrttas (two hours and twenty-four minutes), that interval is called Prátar (morning), forming a fifth portion of the day. The next portion, or three Muhúrttas from morning, is termed Sangava (forenoon): the three next Muhúrttas constitute mid-day: the afternoon comprises the next three Muhúrttas: the three Muhúrttas following are considered as the evening: and the fifteen Muhúrttas of the day are thus classed in five portions of three each. But the day consists of fifteen Muhúrttas only at the equinoxes, increasing or diminishing in number in the northern and southern declinations of the sun, when the day encroaches on the night, or the night upon the day. The equinoxes occur in the seasons of spring and autumn, when the sun enters the signs of Aries and Libra. When the sun enters Capricorn (the winter solstice), his northern progress commences; and his southern when he enters Cancer (the summer solstice).

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

2.8.64

aparāhṇe vyatīte tu kālaḥ sāyāhna ucyate
daśapañcamuhūrtāho muhūrtās traya eva ca //

Fifteen twinklings of the eye (Nimeshas) make a Kásht́há; thirty Kásht́hás, a Kalá; thirty Kalás, a Muhúrtta (forty-eight minutes); and thirty Muhúrttas, a day and night: the portions of the day are longer or shorter, as has been explained; but the Sandhyá is always the same in increase or decrease, being only one Muhúrtta. From the period that a line may be drawn across the sun (or that half his orb is visible) to the expiration of three Muhúrttas (two hours and twenty-four minutes), that interval is called Prátar (morning), forming a fifth portion of the day. The next portion, or three Muhúrttas from morning, is termed Sangava (forenoon): the three next Muhúrttas constitute mid-day: the afternoon comprises the next three Muhúrttas: the three Muhúrttas following are considered as the evening: and the fifteen Muhúrttas of the day are thus classed in five portions of three each. But the day consists of fifteen Muhúrttas only at the equinoxes, increasing or diminishing in number in the northern and southern declinations of the sun, when the day encroaches on the night, or the night upon the day. The equinoxes occur in the seasons of spring and autumn, when the sun enters the signs of Aries and Libra. When the sun enters Capricorn (the winter solstice), his northern progress commences; and his southern when he enters Cancer (the summer solstice).

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

2.8.65

daśapañcamuhūrtaṃ vai ahar vaiṣuvataṃ smṛtam //

Fifteen twinklings of the eye (Nimeshas) make a Kásht́há; thirty Kásht́hás, a Kalá; thirty Kalás, a Muhúrtta (forty-eight minutes); and thirty Muhúrttas, a day and night: the portions of the day are longer or shorter, as has been explained; but the Sandhyá is always the same in increase or decrease, being only one Muhúrtta. From the period that a line may be drawn across the sun (or that half his orb is visible) to the expiration of three Muhúrttas (two hours and twenty-four minutes), that interval is called Prátar (morning), forming a fifth portion of the day. The next portion, or three Muhúrttas from morning, is termed Sangava (forenoon): the three next Muhúrttas constitute mid-day: the afternoon comprises the next three Muhúrttas: the three Muhúrttas following are considered as the evening: and the fifteen Muhúrttas of the day are thus classed in five portions of three each. But the day consists of fifteen Muhúrttas only at the equinoxes, increasing or diminishing in number in the northern and southern declinations of the sun, when the day encroaches on the night, or the night upon the day. The equinoxes occur in the seasons of spring and autumn, when the sun enters the signs of Aries and Libra. When the sun enters Capricorn (the winter solstice), his northern progress commences; and his southern when he enters Cancer (the summer solstice).

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

2.8.66

vardhate 'ho hrasati ca ayane dakṣiṇottare
ahas tu grasate rātriṃ rātrir grasati vāsaram //

Fifteen twinklings of the eye (Nimeshas) make a Kásht́há; thirty Kásht́hás, a Kalá; thirty Kalás, a Muhúrtta (forty-eight minutes); and thirty Muhúrttas, a day and night: the portions of the day are longer or shorter, as has been explained; but the Sandhyá is always the same in increase or decrease, being only one Muhúrtta. From the period that a line may be drawn across the sun (or that half his orb is visible) to the expiration of three Muhúrttas (two hours and twenty-four minutes), that interval is called Prátar (morning), forming a fifth portion of the day. The next portion, or three Muhúrttas from morning, is termed Sangava (forenoon): the three next Muhúrttas constitute mid-day: the afternoon comprises the next three Muhúrttas: the three Muhúrttas following are considered as the evening: and the fifteen Muhúrttas of the day are thus classed in five portions of three each. But the day consists of fifteen Muhúrttas only at the equinoxes, increasing or diminishing in number in the northern and southern declinations of the sun, when the day encroaches on the night, or the night upon the day. The equinoxes occur in the seasons of spring and autumn, when the sun enters the signs of Aries and Libra. When the sun enters Capricorn (the winter solstice), his northern progress commences; and his southern when he enters Cancer (the summer solstice).

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

2.8.67

śaradvasantayor madhye viṣuvaṃ tu vibhāvyate
tulāmeṣagate bhānau samarātridinaṃ tu tat //

Fifteen twinklings of the eye (Nimeshas) make a Kásht́há; thirty Kásht́hás, a Kalá; thirty Kalás, a Muhúrtta (forty-eight minutes); and thirty Muhúrttas, a day and night: the portions of the day are longer or shorter, as has been explained; but the Sandhyá is always the same in increase or decrease, being only one Muhúrtta. From the period that a line may be drawn across the sun (or that half his orb is visible) to the expiration of three Muhúrttas (two hours and twenty-four minutes), that interval is called Prátar (morning), forming a fifth portion of the day. The next portion, or three Muhúrttas from morning, is termed Sangava (forenoon): the three next Muhúrttas constitute mid-day: the afternoon comprises the next three Muhúrttas: the three Muhúrttas following are considered as the evening: and the fifteen Muhúrttas of the day are thus classed in five portions of three each. But the day consists of fifteen Muhúrttas only at the equinoxes, increasing or diminishing in number in the northern and southern declinations of the sun, when the day encroaches on the night, or the night upon the day. The equinoxes occur in the seasons of spring and autumn, when the sun enters the signs of Aries and Libra. When the sun enters Capricorn (the winter solstice), his northern progress commences; and his southern when he enters Cancer (the summer solstice).

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

2.8.68

karkaṭāvasthite bhānau dakṣiṇāyanam ucyate
uttarāyaṇam apy uktaṃ makarasthe divākare //

Fifteen twinklings of the eye (Nimeshas) make a Kásht́há; thirty Kásht́hás, a Kalá; thirty Kalás, a Muhúrtta (forty-eight minutes); and thirty Muhúrttas, a day and night: the portions of the day are longer or shorter, as has been explained; but the Sandhyá is always the same in increase or decrease, being only one Muhúrtta. From the period that a line may be drawn across the sun (or that half his orb is visible) to the expiration of three Muhúrttas (two hours and twenty-four minutes), that interval is called Prátar (morning), forming a fifth portion of the day. The next portion, or three Muhúrttas from morning, is termed Sangava (forenoon): the three next Muhúrttas constitute mid-day: the afternoon comprises the next three Muhúrttas: the three Muhúrttas following are considered as the evening: and the fifteen Muhúrttas of the day are thus classed in five portions of three each. But the day consists of fifteen Muhúrttas only at the equinoxes, increasing or diminishing in number in the northern and southern declinations of the sun, when the day encroaches on the night, or the night upon the day. The equinoxes occur in the seasons of spring and autumn, when the sun enters the signs of Aries and Libra. When the sun enters Capricorn (the winter solstice), his northern progress commences; and his southern when he enters Cancer (the summer solstice).

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

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