[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Purāṇas](https://indike.org/pramana/in.purana) › [Vishnupurana](https://indike.org/pramana/in.purana.visnu) › 4.3 # Vishnupurana 4.3 Viṣṇupurāṇa 4.3 - **Language:** Sanskrit ## Contents - [4.3.9](https://indike.org/pramana/in.purana.visnu.4.3.9) — 1 part - [4.3.33](https://indike.org/pramana/in.purana.visnu.4.3.33) — 1 part ### [4.3.1](https://indike.org/pramana/in.purana.visnu.4.3.1) parāśara uvāca: ato māṃdhātuḥ putrasaṃtatir abhidhīyate || > HAVING thus communed with himself, Saubhari abandoned his children, his home, and all his splendour, and, accompanied by his wives, entered the forest, where he daily practised the observances followed by the ascetics termed Vaikhánasas (or anchorets having families), until he had cleansed himself from all sin. When his intellect had attained maturity, he concentrated in his spirit the sacramental fires, and became a religious mendicant. Then having consigned all his acts to the supreme, he obtained the condition of Achyuta, which knows no change, and is not subject to the vicissitudes of birth, transmigration, or death. Whoever reads, or hears, or remembers, or understands, this legend of Saubhari, and his espousal of the daughters of Mándhátri, shall never, for eight successive births, be addicted to evil thoughts, nor shall he act unrighteously, nor shall his mind dwell upon improper objects, nor shall he be influenced by selfish attachments. The line of Mándhátri is now resumed. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.2](https://indike.org/pramana/in.purana.visnu.4.3.2) ambarīṣasya māṃdhātus tanayasya yuvanāśvaḥ putro 'bhūt || > The son of Ambarísha, the son of Mándhátri, was Yuvanáśwa; his son was Harita, from whom the Angirasa Háritas were descended. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.3](https://indike.org/pramana/in.purana.visnu.4.3.3) tasmād dharīto yato 'ṅgiraso hārītāḥ || > The son of Ambarísha, the son of Mándhátri, was Yuvanáśwa; his son was Harita, from whom the Angirasa Háritas were descended. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.4](https://indike.org/pramana/in.purana.visnu.4.3.4) rasātale ca mauneyā nāma gandharvāḥ ṣaṭkoṭisaṃkhyās tair aśeṣāṇi nāgakulāny apahṛtapradhānaratnādhipatyāny akriyanta || > In the regions below the earth the Gandharbas called Mauneyas (or sons of the Muni Kaśyapa), who were sixty millions in number, had defeated the tribes of the Nágas, or snake-gods, and seized upon their most precious jewels, and usurped their dominion. Deprived of their power by the Gandharbas, the serpent chiefs addressed the god of the gods, as he awoke from his slumbers; and the blossoms of his lotus eyes opened while listening to their hymns. They said, "Lord, how shall we be delivered from this great fear?" Then replied the first of males, who is without beginning, "I will enter into the person of Purukutsa, the son of Mándhátri, the son of Yuvanáśwa, and in him will I quiet these iniquitous Gandharbas." On hearing these words, the snake-gods bowed and withdrew, and returning to their country dispatched Narmadá to solicit the aid of Purukutsa. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.5](https://indike.org/pramana/in.purana.visnu.4.3.5) taiś ca gandharvavīryāvadhūtair urageśvarair bhagavān aśeṣadeveśastavaśravaṇonmīlitonnidrapuṇḍarīkanayano jalaśayano nidrāvasānād vibuddhaḥ praṇipatyābhihitaḥ | bhagavann apy asmākam etebhyo gandharvebhyo bhayam upaśamam eṣyatīti āha bhagavān anādipuruṣaḥ puruṣottamo yauvanāśvasya māṃdhātuḥ purukutsanāmā putras tam aham anupraviśya tān aśeṣaduṣṭagandharvān upaśamaṃ nayiṣyāmi || > In the regions below the earth the Gandharbas called Mauneyas (or sons of the Muni Kaśyapa), who were sixty millions in number, had defeated the tribes of the Nágas, or snake-gods, and seized upon their most precious jewels, and usurped their dominion. Deprived of their power by the Gandharbas, the serpent chiefs addressed the god of the gods, as he awoke from his slumbers; and the blossoms of his lotus eyes opened while listening to their hymns. They said, "Lord, how shall we be delivered from this great fear?" Then replied the first of males, who is without beginning, "I will enter into the person of Purukutsa, the son of Mándhátri, the son of Yuvanáśwa, and in him will I quiet these iniquitous Gandharbas." On hearing these words, the snake-gods bowed and withdrew, and returning to their country dispatched Narmadá to solicit the aid of Purukutsa. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.6](https://indike.org/pramana/in.purana.visnu.4.3.6) ity ākarṇya bhagavate kṛtapraṇāmāḥ punar nāgalokam āgatāḥ pannagapatayo narmadāṃ ca purukutsānayanāya codayām āsuḥ || > In the regions below the earth the Gandharbas called Mauneyas (or sons of the Muni Kaśyapa), who were sixty millions in number, had defeated the tribes of the Nágas, or snake-gods, and seized upon their most precious jewels, and usurped their dominion. Deprived of their power by the Gandharbas, the serpent chiefs addressed the god of the gods, as he awoke from his slumbers; and the blossoms of his lotus eyes opened while listening to their hymns. They said, "Lord, how shall we be delivered from this great fear?" Then replied the first of males, who is without beginning, "I will enter into the person of Purukutsa, the son of Mándhátri, the son of Yuvanáśwa, and in him will I quiet these iniquitous Gandharbas." On hearing these words, the snake-gods bowed and withdrew, and returning to their country dispatched Narmadá to solicit the aid of Purukutsa. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.7](https://indike.org/pramana/in.purana.visnu.4.3.7) sā cainaṃ rasātalaṃ nītavatī || > Narmadá accordingly went to Purukutsa, and conducted him to the regions below the earth, where, being filled with the might of the deity, he destroyed the Gandharbas. He then returned to his own palace; and the snake-gods, in acknowledgment of Narmadá's services, conferred upon her as a blessing, that whosoever should think of her, and invoke her name, should never have any dread of the venom of snakes. This is the invocation; "Salutation be to Narmadá in the morning; salutation be to Narmadá at night; salutation be to thee, O Narmadá! defend me from the serpent's poison." Whoever repeats this day and night, shall never be bitten by a snake in the dark nor in entering a chamber; nor shall he who calls it to mind when he eats suffer any injury from poison, though it be mixed with his food. To Purukutsa also the snake-gods announced that the series of his descendants should never be cut off. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.8](https://indike.org/pramana/in.purana.visnu.4.3.8) rasātalagataś cāsau bhagavattejasāpyāyitātmavīryaḥ sakalagandharvāñ jaghāna | punaś ca svabhavanam ājagāma || > Narmadá accordingly went to Purukutsa, and conducted him to the regions below the earth, where, being filled with the might of the deity, he destroyed the Gandharbas. He then returned to his own palace; and the snake-gods, in acknowledgment of Narmadá's services, conferred upon her as a blessing, that whosoever should think of her, and invoke her name, should never have any dread of the venom of snakes. This is the invocation; "Salutation be to Narmadá in the morning; salutation be to Narmadá at night; salutation be to thee, O Narmadá! defend me from the serpent's poison." Whoever repeats this day and night, shall never be bitten by a snake in the dark nor in entering a chamber; nor shall he who calls it to mind when he eats suffer any injury from poison, though it be mixed with his food. To Purukutsa also the snake-gods announced that the series of his descendants should never be cut off. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.9](https://indike.org/pramana/in.purana.visnu.4.3.9) sakalapannagapatayaś ca narmadāyai varaṃ daduḥ | yas te 'nusmaraṇasamavetaṃ nāmagrahaṇaṃ kariṣyati na tasya sarpaviṣabhayaṃ bhaviṣyatīti || > Narmadá accordingly went to Purukutsa, and conducted him to the regions below the earth, where, being filled with the might of the deity, he destroyed the Gandharbas. He then returned to his own palace; and the snake-gods, in acknowledgment of Narmadá's services, conferred upon her as a blessing, that whosoever should think of her, and invoke her name, should never have any dread of the venom of snakes. This is the invocation; "Salutation be to Narmadá in the morning; salutation be to Narmadá at night; salutation be to thee, O Narmadá! defend me from the serpent's poison." Whoever repeats this day and night, shall never be bitten by a snake in the dark nor in entering a chamber; nor shall he who calls it to mind when he eats suffer any injury from poison, though it be mixed with his food. To Purukutsa also the snake-gods announced that the series of his descendants should never be cut off. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.9.p1](https://indike.org/pramana/in.purana.visnu.4.3.9.p1) atra ca ślokaḥ | > Narmadá accordingly went to Purukutsa, and conducted him to the regions below the earth, where, being filled with the might of the deity, he destroyed the Gandharbas. He then returned to his own palace; and the snake-gods, in acknowledgment of Narmadá's services, conferred upon her as a blessing, that whosoever should think of her, and invoke her name, should never have any dread of the venom of snakes. This is the invocation; "Salutation be to Narmadá in the morning; salutation be to Narmadá at night; salutation be to thee, O Narmadá! defend me from the serpent's poison." Whoever repeats this day and night, shall never be bitten by a snake in the dark nor in entering a chamber; nor shall he who calls it to mind when he eats suffer any injury from poison, though it be mixed with his food. To Purukutsa also the snake-gods announced that the series of his descendants should never be cut off. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.10](https://indike.org/pramana/in.purana.visnu.4.3.10) narmadāyai namaḥ prātar narmadāyai namo niśi namo 'stu narmade tubhyaṃ trāhi māṃ viṣasarpataḥ // > Narmadá accordingly went to Purukutsa, and conducted him to the regions below the earth, where, being filled with the might of the deity, he destroyed the Gandharbas. He then returned to his own palace; and the snake-gods, in acknowledgment of Narmadá's services, conferred upon her as a blessing, that whosoever should think of her, and invoke her name, should never have any dread of the venom of snakes. This is the invocation; "Salutation be to Narmadá in the morning; salutation be to Narmadá at night; salutation be to thee, O Narmadá! defend me from the serpent's poison." Whoever repeats this day and night, shall never be bitten by a snake in the dark nor in entering a chamber; nor shall he who calls it to mind when he eats suffer any injury from poison, though it be mixed with his food. To Purukutsa also the snake-gods announced that the series of his descendants should never be cut off. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.11](https://indike.org/pramana/in.purana.visnu.4.3.11) ity uccāryāharniśam andhakārapraveśe vā na sarpair daśyate na cāpi kṛtānusmaraṇabhujo viṣam api bhuktam upaghātāya bhaviṣyati || > Narmadá accordingly went to Purukutsa, and conducted him to the regions below the earth, where, being filled with the might of the deity, he destroyed the Gandharbas. He then returned to his own palace; and the snake-gods, in acknowledgment of Narmadá's services, conferred upon her as a blessing, that whosoever should think of her, and invoke her name, should never have any dread of the venom of snakes. This is the invocation; "Salutation be to Narmadá in the morning; salutation be to Narmadá at night; salutation be to thee, O Narmadá! defend me from the serpent's poison." Whoever repeats this day and night, shall never be bitten by a snake in the dark nor in entering a chamber; nor shall he who calls it to mind when he eats suffer any injury from poison, though it be mixed with his food. To Purukutsa also the snake-gods announced that the series of his descendants should never be cut off. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.12](https://indike.org/pramana/in.purana.visnu.4.3.12) purukutsāya ca saṃtativicchedo na bhavato bhaviṣyatīty uragapatayo varaṃ daduḥ || > Narmadá accordingly went to Purukutsa, and conducted him to the regions below the earth, where, being filled with the might of the deity, he destroyed the Gandharbas. He then returned to his own palace; and the snake-gods, in acknowledgment of Narmadá's services, conferred upon her as a blessing, that whosoever should think of her, and invoke her name, should never have any dread of the venom of snakes. This is the invocation; "Salutation be to Narmadá in the morning; salutation be to Narmadá at night; salutation be to thee, O Narmadá! defend me from the serpent's poison." Whoever repeats this day and night, shall never be bitten by a snake in the dark nor in entering a chamber; nor shall he who calls it to mind when he eats suffer any injury from poison, though it be mixed with his food. To Purukutsa also the snake-gods announced that the series of his descendants should never be cut off. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.13](https://indike.org/pramana/in.purana.visnu.4.3.13) purukutso narmadāyāṃ trasadasyum ajījanat || > Purukutsa had a son by Narmadá named Trasadasyu, whose son was Sambhúta, whose son was Anarańya, who was slain, by Rávańa in his triumphant progress through the nations. The son of Anarańya was Prishadaśwa; his son was Haryyaśwa; his son was Sumanas; his son was Tridhanwan; his son was Trayyáruńa; and his son was Satyavrata, who obtained the appellation of Triśanku, and was degraded to the condition of a Cháńd́ála, or outcast. During a twelve years' famine Triśanku provided the flesh of deer for the nourishment of the wife and children of Viswamitra, suspending it upon a spreading fig-tree on the borders of the Ganges, that he might not subject them to the indignity of receiving presents from an outcast. On this account Viśwámitra, being highly pleased with him, elevated him in his living body to heaven. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.20](https://indike.org/pramana/in.purana.visnu.4.3.20) trasadasyutaḥ saṃbhūtas tato 'naraṇyas taṃ rāvaṇo digvijaye nijaghāna | anaraṇyasya pṛṣadaśvaḥ pṛṣadaśvasya haryaśvaḥ putro 'bhavat | tataś ca vasumanās tasyāpi tridhanvā tridhanvanas trayyāruṇaḥ || > The son of Triśanku was Hariśchandra; his son was Rohitáśwa; his son was Harita; his son was Chunchu, who had two sons named Vijaya and Sudeva. Ruruka was the son of Vijaya, and his own son was Vrika, whose son was Báhu (or Báthuka). This prince was vanquished by the tribes of Haihayas and Tálajanghas, anti his country was overrun by them; in consequence of which he fled into the forests with his wives. One of these was pregnant, and being an object of jealousy to a rival queen, the latter gave her poison to prevent her delivery. The poison had the effect of confining the child in the womb for seven years. Báhu, having waxed old, died in the neighbourhood of the residence of the Muni Aurva. His queen having constructed his pile, ascended it with the determination of accompanying him in death; but the sage Aurva, who knew all things, past, present, and to come, issued forth from his hermitage, and forbade her, saying, "Hold! hold! this is unrighteous; a valiant prince, the monarch of many realms, the offerer of many sacrifices, the destroyer of his foes, a universal emperor, is in thy womb; think not of committing so desperate an act!" Accordingly, in obedience to his injunctions, she relinquished her intention. The sage then conducted, her to his abode, and after some time a very splendid boy was there born. Along with him the poison that had been given to his mother was expelled; and Aurva, after performing the ceremonies required at birth, gave him on that account the name of Sagara (from Sa, 'with,' and Gara, 'poison'). The same holy sage celebrated his investure with the cord of his class, instructed him fully in the Vedas, and taught him the use of arms, especially those of fire, called after Bhárgava. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.14](https://indike.org/pramana/in.purana.visnu.4.3.14) tasmāt satyavrato yo 'sau triśaṅkusaṃjñām avāpa | caṇḍālatām upagataś ca || > Purukutsa had a son by Narmadá named Trasadasyu, whose son was Sambhúta, whose son was Anarańya, who was slain, by Rávańa in his triumphant progress through the nations. The son of Anarańya was Prishadaśwa; his son was Haryyaśwa; his son was Sumanas; his son was Tridhanwan; his son was Trayyáruńa; and his son was Satyavrata, who obtained the appellation of Triśanku, and was degraded to the condition of a Cháńd́ála, or outcast. During a twelve years' famine Triśanku provided the flesh of deer for the nourishment of the wife and children of Viswamitra, suspending it upon a spreading fig-tree on the borders of the Ganges, that he might not subject them to the indignity of receiving presents from an outcast. On this account Viśwámitra, being highly pleased with him, elevated him in his living body to heaven. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.15](https://indike.org/pramana/in.purana.visnu.4.3.15) dvādaśavārṣikyām anāvṛṣṭyāṃ viśvāmitrakalatrāpatyapoṣaṇārthaṃ cāṇḍālapratigrahapariharaṇāya jāhnavītīranyagrodhe mṛgamāṃsam anudinaṃ babandha || > Purukutsa had a son by Narmadá named Trasadasyu, whose son was Sambhúta, whose son was Anarańya, who was slain, by Rávańa in his triumphant progress through the nations. The son of Anarańya was Prishadaśwa; his son was Haryyaśwa; his son was Sumanas; his son was Tridhanwan; his son was Trayyáruńa; and his son was Satyavrata, who obtained the appellation of Triśanku, and was degraded to the condition of a Cháńd́ála, or outcast. During a twelve years' famine Triśanku provided the flesh of deer for the nourishment of the wife and children of Viswamitra, suspending it upon a spreading fig-tree on the borders of the Ganges, that he might not subject them to the indignity of receiving presents from an outcast. On this account Viśwámitra, being highly pleased with him, elevated him in his living body to heaven. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.16](https://indike.org/pramana/in.purana.visnu.4.3.16) parituṣṭena viśvāmitreṇa saśarīraḥ svargam āropitaḥ || > Purukutsa had a son by Narmadá named Trasadasyu, whose son was Sambhúta, whose son was Anarańya, who was slain, by Rávańa in his triumphant progress through the nations. The son of Anarańya was Prishadaśwa; his son was Haryyaśwa; his son was Sumanas; his son was Tridhanwan; his son was Trayyáruńa; and his son was Satyavrata, who obtained the appellation of Triśanku, and was degraded to the condition of a Cháńd́ála, or outcast. During a twelve years' famine Triśanku provided the flesh of deer for the nourishment of the wife and children of Viswamitra, suspending it upon a spreading fig-tree on the borders of the Ganges, that he might not subject them to the indignity of receiving presents from an outcast. On this account Viśwámitra, being highly pleased with him, elevated him in his living body to heaven. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.17](https://indike.org/pramana/in.purana.visnu.4.3.17) triśaṅkor hariścandras tasmād rohitāśvas tataś ca harito haritāc cañcuś cañcor vijayasudevau ruruko vijayād rurukasya vṛkaḥ || > The son of Triśanku was Hariśchandra; his son was Rohitáśwa; his son was Harita; his son was Chunchu, who had two sons named Vijaya and Sudeva. Ruruka was the son of Vijaya, and his own son was Vrika, whose son was Báhu (or Báthuka). This prince was vanquished by the tribes of Haihayas and Tálajanghas, anti his country was overrun by them; in consequence of which he fled into the forests with his wives. One of these was pregnant, and being an object of jealousy to a rival queen, the latter gave her poison to prevent her delivery. The poison had the effect of confining the child in the womb for seven years. Báhu, having waxed old, died in the neighbourhood of the residence of the Muni Aurva. His queen having constructed his pile, ascended it with the determination of accompanying him in death; but the sage Aurva, who knew all things, past, present, and to come, issued forth from his hermitage, and forbade her, saying, "Hold! hold! this is unrighteous; a valiant prince, the monarch of many realms, the offerer of many sacrifices, the destroyer of his foes, a universal emperor, is in thy womb; think not of committing so desperate an act!" Accordingly, in obedience to his injunctions, she relinquished her intention. The sage then conducted, her to his abode, and after some time a very splendid boy was there born. Along with him the poison that had been given to his mother was expelled; and Aurva, after performing the ceremonies required at birth, gave him on that account the name of Sagara (from Sa, 'with,' and Gara, 'poison'). The same holy sage celebrated his investure with the cord of his class, instructed him fully in the Vedas, and taught him the use of arms, especially those of fire, called after Bhárgava. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.18](https://indike.org/pramana/in.purana.visnu.4.3.18) tato bāhur yo 'sau haihayatālajaṅghādibhir avajito 'ntarvatnyā mahiṣyā saha vanaṃ viveśa || > The son of Triśanku was Hariśchandra; his son was Rohitáśwa; his son was Harita; his son was Chunchu, who had two sons named Vijaya and Sudeva. Ruruka was the son of Vijaya, and his own son was Vrika, whose son was Báhu (or Báthuka). This prince was vanquished by the tribes of Haihayas and Tálajanghas, anti his country was overrun by them; in consequence of which he fled into the forests with his wives. One of these was pregnant, and being an object of jealousy to a rival queen, the latter gave her poison to prevent her delivery. The poison had the effect of confining the child in the womb for seven years. Báhu, having waxed old, died in the neighbourhood of the residence of the Muni Aurva. His queen having constructed his pile, ascended it with the determination of accompanying him in death; but the sage Aurva, who knew all things, past, present, and to come, issued forth from his hermitage, and forbade her, saying, "Hold! hold! this is unrighteous; a valiant prince, the monarch of many realms, the offerer of many sacrifices, the destroyer of his foes, a universal emperor, is in thy womb; think not of committing so desperate an act!" Accordingly, in obedience to his injunctions, she relinquished her intention. The sage then conducted, her to his abode, and after some time a very splendid boy was there born. Along with him the poison that had been given to his mother was expelled; and Aurva, after performing the ceremonies required at birth, gave him on that account the name of Sagara (from Sa, 'with,' and Gara, 'poison'). The same holy sage celebrated his investure with the cord of his class, instructed him fully in the Vedas, and taught him the use of arms, especially those of fire, called after Bhárgava. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.19](https://indike.org/pramana/in.purana.visnu.4.3.19) tasyāś ca sapatnyā garbhastambhanāya garo dattaḥ || > The son of Triśanku was Hariśchandra; his son was Rohitáśwa; his son was Harita; his son was Chunchu, who had two sons named Vijaya and Sudeva. Ruruka was the son of Vijaya, and his own son was Vrika, whose son was Báhu (or Báthuka). This prince was vanquished by the tribes of Haihayas and Tálajanghas, anti his country was overrun by them; in consequence of which he fled into the forests with his wives. One of these was pregnant, and being an object of jealousy to a rival queen, the latter gave her poison to prevent her delivery. The poison had the effect of confining the child in the womb for seven years. Báhu, having waxed old, died in the neighbourhood of the residence of the Muni Aurva. His queen having constructed his pile, ascended it with the determination of accompanying him in death; but the sage Aurva, who knew all things, past, present, and to come, issued forth from his hermitage, and forbade her, saying, "Hold! hold! this is unrighteous; a valiant prince, the monarch of many realms, the offerer of many sacrifices, the destroyer of his foes, a universal emperor, is in thy womb; think not of committing so desperate an act!" Accordingly, in obedience to his injunctions, she relinquished her intention. The sage then conducted, her to his abode, and after some time a very splendid boy was there born. Along with him the poison that had been given to his mother was expelled; and Aurva, after performing the ceremonies required at birth, gave him on that account the name of Sagara (from Sa, 'with,' and Gara, 'poison'). The same holy sage celebrated his investure with the cord of his class, instructed him fully in the Vedas, and taught him the use of arms, especially those of fire, called after Bhárgava. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.20\_2](https://indike.org/pramana/in.purana.visnu.4.3.20_2) tenāsyā garbhaḥ saptavarṣāṇi jaṭhara eva tasthau | sa ca bāhur vṛddhabhāvād aurvāśramasamīpe mamāra || ### [4.3.21](https://indike.org/pramana/in.purana.visnu.4.3.21) sā tasya bhāryā citāṃ kṛtvā tam āropyānumaraṇakṛtaniścayābhūt || > The son of Triśanku was Hariśchandra; his son was Rohitáśwa; his son was Harita; his son was Chunchu, who had two sons named Vijaya and Sudeva. Ruruka was the son of Vijaya, and his own son was Vrika, whose son was Báhu (or Báthuka). This prince was vanquished by the tribes of Haihayas and Tálajanghas, anti his country was overrun by them; in consequence of which he fled into the forests with his wives. One of these was pregnant, and being an object of jealousy to a rival queen, the latter gave her poison to prevent her delivery. The poison had the effect of confining the child in the womb for seven years. Báhu, having waxed old, died in the neighbourhood of the residence of the Muni Aurva. His queen having constructed his pile, ascended it with the determination of accompanying him in death; but the sage Aurva, who knew all things, past, present, and to come, issued forth from his hermitage, and forbade her, saying, "Hold! hold! this is unrighteous; a valiant prince, the monarch of many realms, the offerer of many sacrifices, the destroyer of his foes, a universal emperor, is in thy womb; think not of committing so desperate an act!" Accordingly, in obedience to his injunctions, she relinquished her intention. The sage then conducted, her to his abode, and after some time a very splendid boy was there born. Along with him the poison that had been given to his mother was expelled; and Aurva, after performing the ceremonies required at birth, gave him on that account the name of Sagara (from Sa, 'with,' and Gara, 'poison'). The same holy sage celebrated his investure with the cord of his class, instructed him fully in the Vedas, and taught him the use of arms, especially those of fire, called after Bhárgava. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.22](https://indike.org/pramana/in.purana.visnu.4.3.22) athaitām atītānāgatavartamānakālavedī bhagavān aurvaḥ svāśramān nirgatyābravīt | alam anenāsadgrāheṇākhilabhūmaṇḍalapatir ativīryaparākramo naikayajñakṛd arātipakṣakṣayakartā tavodare cakravartī tiṣṭhati || > The son of Triśanku was Hariśchandra; his son was Rohitáśwa; his son was Harita; his son was Chunchu, who had two sons named Vijaya and Sudeva. Ruruka was the son of Vijaya, and his own son was Vrika, whose son was Báhu (or Báthuka). This prince was vanquished by the tribes of Haihayas and Tálajanghas, anti his country was overrun by them; in consequence of which he fled into the forests with his wives. One of these was pregnant, and being an object of jealousy to a rival queen, the latter gave her poison to prevent her delivery. The poison had the effect of confining the child in the womb for seven years. Báhu, having waxed old, died in the neighbourhood of the residence of the Muni Aurva. His queen having constructed his pile, ascended it with the determination of accompanying him in death; but the sage Aurva, who knew all things, past, present, and to come, issued forth from his hermitage, and forbade her, saying, "Hold! hold! this is unrighteous; a valiant prince, the monarch of many realms, the offerer of many sacrifices, the destroyer of his foes, a universal emperor, is in thy womb; think not of committing so desperate an act!" Accordingly, in obedience to his injunctions, she relinquished her intention. The sage then conducted, her to his abode, and after some time a very splendid boy was there born. Along with him the poison that had been given to his mother was expelled; and Aurva, after performing the ceremonies required at birth, gave him on that account the name of Sagara (from Sa, 'with,' and Gara, 'poison'). The same holy sage celebrated his investure with the cord of his class, instructed him fully in the Vedas, and taught him the use of arms, especially those of fire, called after Bhárgava. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.23](https://indike.org/pramana/in.purana.visnu.4.3.23) maivaṃ maivaṃ sāhasādhyavasāyinī bhavetyukte ca sā tasmād anumaraṇanirbandhād virarāma || > The son of Triśanku was Hariśchandra; his son was Rohitáśwa; his son was Harita; his son was Chunchu, who had two sons named Vijaya and Sudeva. Ruruka was the son of Vijaya, and his own son was Vrika, whose son was Báhu (or Báthuka). This prince was vanquished by the tribes of Haihayas and Tálajanghas, anti his country was overrun by them; in consequence of which he fled into the forests with his wives. One of these was pregnant, and being an object of jealousy to a rival queen, the latter gave her poison to prevent her delivery. The poison had the effect of confining the child in the womb for seven years. Báhu, having waxed old, died in the neighbourhood of the residence of the Muni Aurva. His queen having constructed his pile, ascended it with the determination of accompanying him in death; but the sage Aurva, who knew all things, past, present, and to come, issued forth from his hermitage, and forbade her, saying, "Hold! hold! this is unrighteous; a valiant prince, the monarch of many realms, the offerer of many sacrifices, the destroyer of his foes, a universal emperor, is in thy womb; think not of committing so desperate an act!" Accordingly, in obedience to his injunctions, she relinquished her intention. The sage then conducted, her to his abode, and after some time a very splendid boy was there born. Along with him the poison that had been given to his mother was expelled; and Aurva, after performing the ceremonies required at birth, gave him on that account the name of Sagara (from Sa, 'with,' and Gara, 'poison'). The same holy sage celebrated his investure with the cord of his class, instructed him fully in the Vedas, and taught him the use of arms, especially those of fire, called after Bhárgava. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.24](https://indike.org/pramana/in.purana.visnu.4.3.24) tenaiva bhagavatā svāśramam ānīyata | katipayadinābhyantare ca sahaiva tena gareṇātitejasvī bālako jajñe | tasyaurvo jātakarmādikriyāṃ niṣpādya sagara iti nāma cakāra || > The son of Triśanku was Hariśchandra; his son was Rohitáśwa; his son was Harita; his son was Chunchu, who had two sons named Vijaya and Sudeva. Ruruka was the son of Vijaya, and his own son was Vrika, whose son was Báhu (or Báthuka). This prince was vanquished by the tribes of Haihayas and Tálajanghas, anti his country was overrun by them; in consequence of which he fled into the forests with his wives. One of these was pregnant, and being an object of jealousy to a rival queen, the latter gave her poison to prevent her delivery. The poison had the effect of confining the child in the womb for seven years. Báhu, having waxed old, died in the neighbourhood of the residence of the Muni Aurva. His queen having constructed his pile, ascended it with the determination of accompanying him in death; but the sage Aurva, who knew all things, past, present, and to come, issued forth from his hermitage, and forbade her, saying, "Hold! hold! this is unrighteous; a valiant prince, the monarch of many realms, the offerer of many sacrifices, the destroyer of his foes, a universal emperor, is in thy womb; think not of committing so desperate an act!" Accordingly, in obedience to his injunctions, she relinquished her intention. The sage then conducted, her to his abode, and after some time a very splendid boy was there born. Along with him the poison that had been given to his mother was expelled; and Aurva, after performing the ceremonies required at birth, gave him on that account the name of Sagara (from Sa, 'with,' and Gara, 'poison'). The same holy sage celebrated his investure with the cord of his class, instructed him fully in the Vedas, and taught him the use of arms, especially those of fire, called after Bhárgava. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.25](https://indike.org/pramana/in.purana.visnu.4.3.25) kṛtopanayanaṃ cainam aurvo vedaśāstrāṇy astraṃ cāgneyaṃ bhārgavākhyam adhyāpayām āsa || > The son of Triśanku was Hariśchandra; his son was Rohitáśwa; his son was Harita; his son was Chunchu, who had two sons named Vijaya and Sudeva. Ruruka was the son of Vijaya, and his own son was Vrika, whose son was Báhu (or Báthuka). This prince was vanquished by the tribes of Haihayas and Tálajanghas, anti his country was overrun by them; in consequence of which he fled into the forests with his wives. One of these was pregnant, and being an object of jealousy to a rival queen, the latter gave her poison to prevent her delivery. The poison had the effect of confining the child in the womb for seven years. Báhu, having waxed old, died in the neighbourhood of the residence of the Muni Aurva. His queen having constructed his pile, ascended it with the determination of accompanying him in death; but the sage Aurva, who knew all things, past, present, and to come, issued forth from his hermitage, and forbade her, saying, "Hold! hold! this is unrighteous; a valiant prince, the monarch of many realms, the offerer of many sacrifices, the destroyer of his foes, a universal emperor, is in thy womb; think not of committing so desperate an act!" Accordingly, in obedience to his injunctions, she relinquished her intention. The sage then conducted, her to his abode, and after some time a very splendid boy was there born. Along with him the poison that had been given to his mother was expelled; and Aurva, after performing the ceremonies required at birth, gave him on that account the name of Sagara (from Sa, 'with,' and Gara, 'poison'). The same holy sage celebrated his investure with the cord of his class, instructed him fully in the Vedas, and taught him the use of arms, especially those of fire, called after Bhárgava. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.26](https://indike.org/pramana/in.purana.visnu.4.3.26) utpannabuddhiś ca mātaram apṛcchat | amba katham atra vayaṃ kva tāto 'smākam ity evamādi pṛcchatas tanmātā sarvam avocat || > When the boy had grown up, and was capable of reflection, he said to his mother one day, "Why are we dwelling in this hermitage? where is my father? and who is he?" His mother, in reply, related to him all that had happened. Upon hearing which he was highly incensed, and vowed to recover his patrimonial kingdom; and exterminate the Haihayas and Tálajanghas, by whom it had been overrun. Accordingly when he became a man he put nearly the whole of the Haihayas to death, and would have also destroyed the Śakas, the Yavanas, Kámbojas, Páradas, and Pahnavas, but that they applied to Vaśisht́ha, the family priest of Sagara, for protection. Vaśisht́ha regarding them as annihilated (or deprived of power), though living, thus spake to Sagara: "Enough, enough, my son, pursue no farther these objects of your wrath, whom you may look upon as no more. In order to fulfil your vow I have separated them from affinity to the regenerate tribes, and from the duties of their castes." Sagara, in compliance with the injunctions of his spiritual guide, contented himself therefore with imposing upon the vanquished nations peculiar distinguishing marks. He made the Yavanas shave their heads entirely; the Śakas he compelled to shave (the upper) half of their heads; the Páradas wore their hair long; and the Pahnavas let their beards grow, in obedience to his commands. Them also, and other Kshatriya races, he deprived of the established usages of oblations to fire and the study of the Vedas; and thus separated from religious rites, and abandoned by the Brahmans, these different tribes became Mlechchhas. Sagara, after the recovery of his kingdom, reigned over the seven-zoned earth with undisputed dominion. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.27](https://indike.org/pramana/in.purana.visnu.4.3.27) tataḥ pitṛrājyaharaṇāmarṣito haihayatālajaṅghādivadhāya pratijñām akarot | prāyaśaś ca haihayāñ jaghāna || > When the boy had grown up, and was capable of reflection, he said to his mother one day, "Why are we dwelling in this hermitage? where is my father? and who is he?" His mother, in reply, related to him all that had happened. Upon hearing which he was highly incensed, and vowed to recover his patrimonial kingdom; and exterminate the Haihayas and Tálajanghas, by whom it had been overrun. Accordingly when he became a man he put nearly the whole of the Haihayas to death, and would have also destroyed the Śakas, the Yavanas, Kámbojas, Páradas, and Pahnavas, but that they applied to Vaśisht́ha, the family priest of Sagara, for protection. Vaśisht́ha regarding them as annihilated (or deprived of power), though living, thus spake to Sagara: "Enough, enough, my son, pursue no farther these objects of your wrath, whom you may look upon as no more. In order to fulfil your vow I have separated them from affinity to the regenerate tribes, and from the duties of their castes." Sagara, in compliance with the injunctions of his spiritual guide, contented himself therefore with imposing upon the vanquished nations peculiar distinguishing marks. He made the Yavanas shave their heads entirely; the Śakas he compelled to shave (the upper) half of their heads; the Páradas wore their hair long; and the Pahnavas let their beards grow, in obedience to his commands. Them also, and other Kshatriya races, he deprived of the established usages of oblations to fire and the study of the Vedas; and thus separated from religious rites, and abandoned by the Brahmans, these different tribes became Mlechchhas. Sagara, after the recovery of his kingdom, reigned over the seven-zoned earth with undisputed dominion. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.28](https://indike.org/pramana/in.purana.visnu.4.3.28) śakayavanakāmbojapāradapahlavā hanyamānās tatkulaguruṃ vasiṣṭhaṃ śaraṇaṃ yayuḥ || > When the boy had grown up, and was capable of reflection, he said to his mother one day, "Why are we dwelling in this hermitage? where is my father? and who is he?" His mother, in reply, related to him all that had happened. Upon hearing which he was highly incensed, and vowed to recover his patrimonial kingdom; and exterminate the Haihayas and Tálajanghas, by whom it had been overrun. Accordingly when he became a man he put nearly the whole of the Haihayas to death, and would have also destroyed the Śakas, the Yavanas, Kámbojas, Páradas, and Pahnavas, but that they applied to Vaśisht́ha, the family priest of Sagara, for protection. Vaśisht́ha regarding them as annihilated (or deprived of power), though living, thus spake to Sagara: "Enough, enough, my son, pursue no farther these objects of your wrath, whom you may look upon as no more. In order to fulfil your vow I have separated them from affinity to the regenerate tribes, and from the duties of their castes." Sagara, in compliance with the injunctions of his spiritual guide, contented himself therefore with imposing upon the vanquished nations peculiar distinguishing marks. He made the Yavanas shave their heads entirely; the Śakas he compelled to shave (the upper) half of their heads; the Páradas wore their hair long; and the Pahnavas let their beards grow, in obedience to his commands. Them also, and other Kshatriya races, he deprived of the established usages of oblations to fire and the study of the Vedas; and thus separated from religious rites, and abandoned by the Brahmans, these different tribes became Mlechchhas. Sagara, after the recovery of his kingdom, reigned over the seven-zoned earth with undisputed dominion. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.29](https://indike.org/pramana/in.purana.visnu.4.3.29) athaitān vasiṣṭho jīvanmṛtakān kṛtvā sagaram āha | vatsālam ebhir jīvanmṛtakair anumṛtaiḥ || > When the boy had grown up, and was capable of reflection, he said to his mother one day, "Why are we dwelling in this hermitage? where is my father? and who is he?" His mother, in reply, related to him all that had happened. Upon hearing which he was highly incensed, and vowed to recover his patrimonial kingdom; and exterminate the Haihayas and Tálajanghas, by whom it had been overrun. Accordingly when he became a man he put nearly the whole of the Haihayas to death, and would have also destroyed the Śakas, the Yavanas, Kámbojas, Páradas, and Pahnavas, but that they applied to Vaśisht́ha, the family priest of Sagara, for protection. Vaśisht́ha regarding them as annihilated (or deprived of power), though living, thus spake to Sagara: "Enough, enough, my son, pursue no farther these objects of your wrath, whom you may look upon as no more. In order to fulfil your vow I have separated them from affinity to the regenerate tribes, and from the duties of their castes." Sagara, in compliance with the injunctions of his spiritual guide, contented himself therefore with imposing upon the vanquished nations peculiar distinguishing marks. He made the Yavanas shave their heads entirely; the Śakas he compelled to shave (the upper) half of their heads; the Páradas wore their hair long; and the Pahnavas let their beards grow, in obedience to his commands. Them also, and other Kshatriya races, he deprived of the established usages of oblations to fire and the study of the Vedas; and thus separated from religious rites, and abandoned by the Brahmans, these different tribes became Mlechchhas. Sagara, after the recovery of his kingdom, reigned over the seven-zoned earth with undisputed dominion. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.30](https://indike.org/pramana/in.purana.visnu.4.3.30) ete ca mayaiva tvatpratijñāparipālanāya nijadharmadvijasaṅgaparityāgaṃ kāritāḥ || > When the boy had grown up, and was capable of reflection, he said to his mother one day, "Why are we dwelling in this hermitage? where is my father? and who is he?" His mother, in reply, related to him all that had happened. Upon hearing which he was highly incensed, and vowed to recover his patrimonial kingdom; and exterminate the Haihayas and Tálajanghas, by whom it had been overrun. Accordingly when he became a man he put nearly the whole of the Haihayas to death, and would have also destroyed the Śakas, the Yavanas, Kámbojas, Páradas, and Pahnavas, but that they applied to Vaśisht́ha, the family priest of Sagara, for protection. Vaśisht́ha regarding them as annihilated (or deprived of power), though living, thus spake to Sagara: "Enough, enough, my son, pursue no farther these objects of your wrath, whom you may look upon as no more. In order to fulfil your vow I have separated them from affinity to the regenerate tribes, and from the duties of their castes." Sagara, in compliance with the injunctions of his spiritual guide, contented himself therefore with imposing upon the vanquished nations peculiar distinguishing marks. He made the Yavanas shave their heads entirely; the Śakas he compelled to shave (the upper) half of their heads; the Páradas wore their hair long; and the Pahnavas let their beards grow, in obedience to his commands. Them also, and other Kshatriya races, he deprived of the established usages of oblations to fire and the study of the Vedas; and thus separated from religious rites, and abandoned by the Brahmans, these different tribes became Mlechchhas. Sagara, after the recovery of his kingdom, reigned over the seven-zoned earth with undisputed dominion. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.31](https://indike.org/pramana/in.purana.visnu.4.3.31) sa tatheti tad guruvacanam abhinandya teṣāṃ veṣānyatvam akārayat yavanān muṇḍitaśiraso 'rdhamuṇḍāñ chakān pralambakeśān pāradān pahlavāṃś ca śmaśrudharān niḥsvādhyāyavaṣaṭkārān etān anyāṃś ca kṣatriyāṃś cakāra || > When the boy had grown up, and was capable of reflection, he said to his mother one day, "Why are we dwelling in this hermitage? where is my father? and who is he?" His mother, in reply, related to him all that had happened. Upon hearing which he was highly incensed, and vowed to recover his patrimonial kingdom; and exterminate the Haihayas and Tálajanghas, by whom it had been overrun. Accordingly when he became a man he put nearly the whole of the Haihayas to death, and would have also destroyed the Śakas, the Yavanas, Kámbojas, Páradas, and Pahnavas, but that they applied to Vaśisht́ha, the family priest of Sagara, for protection. Vaśisht́ha regarding them as annihilated (or deprived of power), though living, thus spake to Sagara: "Enough, enough, my son, pursue no farther these objects of your wrath, whom you may look upon as no more. In order to fulfil your vow I have separated them from affinity to the regenerate tribes, and from the duties of their castes." Sagara, in compliance with the injunctions of his spiritual guide, contented himself therefore with imposing upon the vanquished nations peculiar distinguishing marks. He made the Yavanas shave their heads entirely; the Śakas he compelled to shave (the upper) half of their heads; the Páradas wore their hair long; and the Pahnavas let their beards grow, in obedience to his commands. Them also, and other Kshatriya races, he deprived of the established usages of oblations to fire and the study of the Vedas; and thus separated from religious rites, and abandoned by the Brahmans, these different tribes became Mlechchhas. Sagara, after the recovery of his kingdom, reigned over the seven-zoned earth with undisputed dominion. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.32](https://indike.org/pramana/in.purana.visnu.4.3.32) te ca nijadharmaparityāgād brāhmaṇaiś ca parityaktā mlecchatāṃ yayuḥ || > When the boy had grown up, and was capable of reflection, he said to his mother one day, "Why are we dwelling in this hermitage? where is my father? and who is he?" His mother, in reply, related to him all that had happened. Upon hearing which he was highly incensed, and vowed to recover his patrimonial kingdom; and exterminate the Haihayas and Tálajanghas, by whom it had been overrun. Accordingly when he became a man he put nearly the whole of the Haihayas to death, and would have also destroyed the Śakas, the Yavanas, Kámbojas, Páradas, and Pahnavas, but that they applied to Vaśisht́ha, the family priest of Sagara, for protection. Vaśisht́ha regarding them as annihilated (or deprived of power), though living, thus spake to Sagara: "Enough, enough, my son, pursue no farther these objects of your wrath, whom you may look upon as no more. In order to fulfil your vow I have separated them from affinity to the regenerate tribes, and from the duties of their castes." Sagara, in compliance with the injunctions of his spiritual guide, contented himself therefore with imposing upon the vanquished nations peculiar distinguishing marks. He made the Yavanas shave their heads entirely; the Śakas he compelled to shave (the upper) half of their heads; the Páradas wore their hair long; and the Pahnavas let their beards grow, in obedience to his commands. Them also, and other Kshatriya races, he deprived of the established usages of oblations to fire and the study of the Vedas; and thus separated from religious rites, and abandoned by the Brahmans, these different tribes became Mlechchhas. Sagara, after the recovery of his kingdom, reigned over the seven-zoned earth with undisputed dominion. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.33](https://indike.org/pramana/in.purana.visnu.4.3.33) sagaro 'pi svam adhiṣṭhānam āgamya askhalitacakraḥ saptadvīpavatīm imām urvīṃ praśaśāsa || > When the boy had grown up, and was capable of reflection, he said to his mother one day, "Why are we dwelling in this hermitage? where is my father? and who is he?" His mother, in reply, related to him all that had happened. Upon hearing which he was highly incensed, and vowed to recover his patrimonial kingdom; and exterminate the Haihayas and Tálajanghas, by whom it had been overrun. Accordingly when he became a man he put nearly the whole of the Haihayas to death, and would have also destroyed the Śakas, the Yavanas, Kámbojas, Páradas, and Pahnavas, but that they applied to Vaśisht́ha, the family priest of Sagara, for protection. Vaśisht́ha regarding them as annihilated (or deprived of power), though living, thus spake to Sagara: "Enough, enough, my son, pursue no farther these objects of your wrath, whom you may look upon as no more. In order to fulfil your vow I have separated them from affinity to the regenerate tribes, and from the duties of their castes." Sagara, in compliance with the injunctions of his spiritual guide, contented himself therefore with imposing upon the vanquished nations peculiar distinguishing marks. He made the Yavanas shave their heads entirely; the Śakas he compelled to shave (the upper) half of their heads; the Páradas wore their hair long; and the Pahnavas let their beards grow, in obedience to his commands. Them also, and other Kshatriya races, he deprived of the established usages of oblations to fire and the study of the Vedas; and thus separated from religious rites, and abandoned by the Brahmans, these different tribes became Mlechchhas. Sagara, after the recovery of his kingdom, reigned over the seven-zoned earth with undisputed dominion. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [4.3.33.p1](https://indike.org/pramana/in.purana.visnu.4.3.33.p1) iti śrīviṣṇupurāṇe caturthe 'ṃśe tṛtīyo 'dhyāyaḥ > When the boy had grown up, and was capable of reflection, he said to his mother one day, "Why are we dwelling in this hermitage? where is my father? and who is he?" His mother, in reply, related to him all that had happened. Upon hearing which he was highly incensed, and vowed to recover his patrimonial kingdom; and exterminate the Haihayas and Tálajanghas, by whom it had been overrun. Accordingly when he became a man he put nearly the whole of the Haihayas to death, and would have also destroyed the Śakas, the Yavanas, Kámbojas, Páradas, and Pahnavas, but that they applied to Vaśisht́ha, the family priest of Sagara, for protection. Vaśisht́ha regarding them as annihilated (or deprived of power), though living, thus spake to Sagara: "Enough, enough, my son, pursue no farther these objects of your wrath, whom you may look upon as no more. In order to fulfil your vow I have separated them from affinity to the regenerate tribes, and from the duties of their castes." Sagara, in compliance with the injunctions of his spiritual guide, contented himself therefore with imposing upon the vanquished nations peculiar distinguishing marks. He made the Yavanas shave their heads entirely; the Śakas he compelled to shave (the upper) half of their heads; the Páradas wore their hair long; and the Pahnavas let their beards grow, in obedience to his commands. Them also, and other Kshatriya races, he deprived of the established usages of oblations to fire and the study of the Vedas; and thus separated from religious rites, and abandoned by the Brahmans, these different tribes became Mlechchhas. Sagara, after the recovery of his kingdom, reigned over the seven-zoned earth with undisputed dominion. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ## Translations (2) - [The Vishnu Purana: A System of Hindu Mythology and Tradition](https://indike.org/pramana/in.purana.visnu~en-wilson.4.3.1) — Horace Hayman Wilson 1840, English - [A Prose English Translation of Vishnupuranam](https://indike.org/pramana/in.purana.visnu~en-dutt.4.3.p7) — Manmatha Nath Dutt 1896, English ## Other recensions (1) - [Viṣṇupurāṇa (vulgate)](https://indike.org/pramana/in.purana.visnu*vulgate.4.3.1) — Sanskrit ## Linked texts (4) - [Īśānaśivagurudevapaddhati](https://indike.org/pramana/in.sampradaya.saiva.siddhanta.paddhati.isanasivagurudevapaddhati.2.15.312) — Īśānaśivagurudeva, Sanskrit - [Ācāraratna (Maṇirāma)](https://indike.org/pramana/in.niti.dharma.acara.bhatta.acararatna.22.42) — Maṇirāma 1630, Sanskrit - [Anūpavilāsa](https://indike.org/pramana/in.niti.dharma.nibandha.mahanibandha.anupavilasa.22.42) — Maṇirāma 1665, Sanskrit - [Ācārabhūṣaṇa](https://indike.org/pramana/in.niti.dharma.acara.acarabhusana.21.1.1) — Tryambaka rāma oka 1794, Sanskrit --- Source: [https://indike.org/pramana/in.purana.visnu.4.3](https://indike.org/pramana/in.purana.visnu.4.3) · Pramāṇa