[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Purāṇas](https://indike.org/pramana/in.purana) › [Vishnupurana](https://indike.org/pramana/in.purana.visnu) › 5.15 # Vishnupurana 5.15 Viṣṇupurāṇa 5.15 - **Language:** Sanskrit ## Contents - [5.15.24](https://indike.org/pramana/in.purana.visnu.5.15.24) — 1 part ### [5.15.1](https://indike.org/pramana/in.purana.visnu.5.15.1) parāśara uvāca: kakudmini hate 'riṣṭe dhenuke vinipātite pralambe nidhanaṃ nīte dhṛte govardhanācale // > AFTER these things had come to pass, Arisht́a the bull-demon and Dhenuka and Pralamba had been slain, Govarddhana had been lifted up, the serpent Kálíya had been subdued, the two trees had been broken, the female fiend Pútaná had been killed, and the waggon had been overturned, Nárada went to Kansa, and related to him the whole, beginning with the transference of the child from Devakí to Yaśodá, Hearing this from Nárada, Kansa was highly incensed with Vasudeva, and bitterly reproached him, and all the Yádavas, in an assembly of the tribe. Then reflecting what was to be done, he determined to destroy both Krishńa and Ráma whilst they were yet young, and before they had attained to manly vigour: for which purpose he resolved to invite them from Vraja, under pretext of the solemn rite of the lustration of arms, when he would engage them in a trial of strength with his chief boxers, Cháńúra and Musht́ika, by whom they would assuredly be killed. "I will send," he said, "the noble Yadu, Akrúra the son of Swaphalka, to Gokula, to bring them hither: I will order the fierce Keśin, who haunts the woods of Vrindávan, to attack them, and he is of unequalled might, and will surely kill them; or, if they arrive here, my elephant Kuvalayápíd́a shall trample to death these two cow-boy sons of Vasudeva." Having thus laid his plans to destroy Ráma and Janárddana, the impious Kansa sent for the heroic Akrúra, and said to him, "Lord of liberal gifts, attend to my words, and, out of friendship for me, perform my orders. Ascend your chariot, and go hence to the station of the herdsman Nanda. Two vile boys, portions of Vishńu, have been born there, for the express object of effecting my destruction. On the fourteenth lunation I have to celebrate the festival of arms, and I wish them to be brought here by you, to take part in the games, and that the people may see them engage in a boxing match with my two dexterous athletæ, Cháńúra and Musht́ika; or haply my elephant Kuvalayápíd́a, driven against them by his rider, shall kill these two iniquitous youngsters, sons of Vasudeva. When they are out of the way, I will put to death Vasudeva himself, the cowherd Nanda, and my foolish father, Ugrasena, and I will seize upon the herds and flocks, and all the possessions, of the rebellious Gopas, who have ever been my foes. Except thou, lord of liberality, all the Yádavas are hostile to me; but I will devise schemes for their extirpation, and I shall then reign over my kingdom, in concert with thee, without any annoyance. Through regard for me, therefore, do thou go as I direct thee; and thou shalt command the cowherds to bring in with speed their supplies of milk and butter and curds." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.15.2](https://indike.org/pramana/in.purana.visnu.5.15.2) damite kāliye nāge bhagne tuṅgadrumadvaye hatāyāṃ pūtanāyāṃ ca śakaṭe parivartite // > AFTER these things had come to pass, Arisht́a the bull-demon and Dhenuka and Pralamba had been slain, Govarddhana had been lifted up, the serpent Kálíya had been subdued, the two trees had been broken, the female fiend Pútaná had been killed, and the waggon had been overturned, Nárada went to Kansa, and related to him the whole, beginning with the transference of the child from Devakí to Yaśodá, Hearing this from Nárada, Kansa was highly incensed with Vasudeva, and bitterly reproached him, and all the Yádavas, in an assembly of the tribe. Then reflecting what was to be done, he determined to destroy both Krishńa and Ráma whilst they were yet young, and before they had attained to manly vigour: for which purpose he resolved to invite them from Vraja, under pretext of the solemn rite of the lustration of arms, when he would engage them in a trial of strength with his chief boxers, Cháńúra and Musht́ika, by whom they would assuredly be killed. "I will send," he said, "the noble Yadu, Akrúra the son of Swaphalka, to Gokula, to bring them hither: I will order the fierce Keśin, who haunts the woods of Vrindávan, to attack them, and he is of unequalled might, and will surely kill them; or, if they arrive here, my elephant Kuvalayápíd́a shall trample to death these two cow-boy sons of Vasudeva." Having thus laid his plans to destroy Ráma and Janárddana, the impious Kansa sent for the heroic Akrúra, and said to him, "Lord of liberal gifts, attend to my words, and, out of friendship for me, perform my orders. Ascend your chariot, and go hence to the station of the herdsman Nanda. Two vile boys, portions of Vishńu, have been born there, for the express object of effecting my destruction. On the fourteenth lunation I have to celebrate the festival of arms, and I wish them to be brought here by you, to take part in the games, and that the people may see them engage in a boxing match with my two dexterous athletæ, Cháńúra and Musht́ika; or haply my elephant Kuvalayápíd́a, driven against them by his rider, shall kill these two iniquitous youngsters, sons of Vasudeva. When they are out of the way, I will put to death Vasudeva himself, the cowherd Nanda, and my foolish father, Ugrasena, and I will seize upon the herds and flocks, and all the possessions, of the rebellious Gopas, who have ever been my foes. Except thou, lord of liberality, all the Yádavas are hostile to me; but I will devise schemes for their extirpation, and I shall then reign over my kingdom, in concert with thee, without any annoyance. Through regard for me, therefore, do thou go as I direct thee; and thou shalt command the cowherds to bring in with speed their supplies of milk and butter and curds." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.15.3](https://indike.org/pramana/in.purana.visnu.5.15.3) kaṃsāya nāradaḥ prāha yathāvṛttam anukramāt yaśodādevakīgarbhaparivartādy aśeṣataḥ // > AFTER these things had come to pass, Arisht́a the bull-demon and Dhenuka and Pralamba had been slain, Govarddhana had been lifted up, the serpent Kálíya had been subdued, the two trees had been broken, the female fiend Pútaná had been killed, and the waggon had been overturned, Nárada went to Kansa, and related to him the whole, beginning with the transference of the child from Devakí to Yaśodá, Hearing this from Nárada, Kansa was highly incensed with Vasudeva, and bitterly reproached him, and all the Yádavas, in an assembly of the tribe. Then reflecting what was to be done, he determined to destroy both Krishńa and Ráma whilst they were yet young, and before they had attained to manly vigour: for which purpose he resolved to invite them from Vraja, under pretext of the solemn rite of the lustration of arms, when he would engage them in a trial of strength with his chief boxers, Cháńúra and Musht́ika, by whom they would assuredly be killed. "I will send," he said, "the noble Yadu, Akrúra the son of Swaphalka, to Gokula, to bring them hither: I will order the fierce Keśin, who haunts the woods of Vrindávan, to attack them, and he is of unequalled might, and will surely kill them; or, if they arrive here, my elephant Kuvalayápíd́a shall trample to death these two cow-boy sons of Vasudeva." Having thus laid his plans to destroy Ráma and Janárddana, the impious Kansa sent for the heroic Akrúra, and said to him, "Lord of liberal gifts, attend to my words, and, out of friendship for me, perform my orders. Ascend your chariot, and go hence to the station of the herdsman Nanda. Two vile boys, portions of Vishńu, have been born there, for the express object of effecting my destruction. On the fourteenth lunation I have to celebrate the festival of arms, and I wish them to be brought here by you, to take part in the games, and that the people may see them engage in a boxing match with my two dexterous athletæ, Cháńúra and Musht́ika; or haply my elephant Kuvalayápíd́a, driven against them by his rider, shall kill these two iniquitous youngsters, sons of Vasudeva. When they are out of the way, I will put to death Vasudeva himself, the cowherd Nanda, and my foolish father, Ugrasena, and I will seize upon the herds and flocks, and all the possessions, of the rebellious Gopas, who have ever been my foes. Except thou, lord of liberality, all the Yádavas are hostile to me; but I will devise schemes for their extirpation, and I shall then reign over my kingdom, in concert with thee, without any annoyance. Through regard for me, therefore, do thou go as I direct thee; and thou shalt command the cowherds to bring in with speed their supplies of milk and butter and curds." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.15.4](https://indike.org/pramana/in.purana.visnu.5.15.4) śrutvā tat sakalaṃ kaṃso nāradād devadarśanāt vasudevaṃ prati tadā kopaṃ cakre sudurmatiḥ // > AFTER these things had come to pass, Arisht́a the bull-demon and Dhenuka and Pralamba had been slain, Govarddhana had been lifted up, the serpent Kálíya had been subdued, the two trees had been broken, the female fiend Pútaná had been killed, and the waggon had been overturned, Nárada went to Kansa, and related to him the whole, beginning with the transference of the child from Devakí to Yaśodá, Hearing this from Nárada, Kansa was highly incensed with Vasudeva, and bitterly reproached him, and all the Yádavas, in an assembly of the tribe. Then reflecting what was to be done, he determined to destroy both Krishńa and Ráma whilst they were yet young, and before they had attained to manly vigour: for which purpose he resolved to invite them from Vraja, under pretext of the solemn rite of the lustration of arms, when he would engage them in a trial of strength with his chief boxers, Cháńúra and Musht́ika, by whom they would assuredly be killed. "I will send," he said, "the noble Yadu, Akrúra the son of Swaphalka, to Gokula, to bring them hither: I will order the fierce Keśin, who haunts the woods of Vrindávan, to attack them, and he is of unequalled might, and will surely kill them; or, if they arrive here, my elephant Kuvalayápíd́a shall trample to death these two cow-boy sons of Vasudeva." Having thus laid his plans to destroy Ráma and Janárddana, the impious Kansa sent for the heroic Akrúra, and said to him, "Lord of liberal gifts, attend to my words, and, out of friendship for me, perform my orders. Ascend your chariot, and go hence to the station of the herdsman Nanda. Two vile boys, portions of Vishńu, have been born there, for the express object of effecting my destruction. On the fourteenth lunation I have to celebrate the festival of arms, and I wish them to be brought here by you, to take part in the games, and that the people may see them engage in a boxing match with my two dexterous athletæ, Cháńúra and Musht́ika; or haply my elephant Kuvalayápíd́a, driven against them by his rider, shall kill these two iniquitous youngsters, sons of Vasudeva. When they are out of the way, I will put to death Vasudeva himself, the cowherd Nanda, and my foolish father, Ugrasena, and I will seize upon the herds and flocks, and all the possessions, of the rebellious Gopas, who have ever been my foes. Except thou, lord of liberality, all the Yádavas are hostile to me; but I will devise schemes for their extirpation, and I shall then reign over my kingdom, in concert with thee, without any annoyance. Through regard for me, therefore, do thou go as I direct thee; and thou shalt command the cowherds to bring in with speed their supplies of milk and butter and curds." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.15.5](https://indike.org/pramana/in.purana.visnu.5.15.5) so 'tikopād upālabhya sarvayādavasaṃsadi jagarha yādavāṃś caiva kāryaṃ caitad acintayat // > AFTER these things had come to pass, Arisht́a the bull-demon and Dhenuka and Pralamba had been slain, Govarddhana had been lifted up, the serpent Kálíya had been subdued, the two trees had been broken, the female fiend Pútaná had been killed, and the waggon had been overturned, Nárada went to Kansa, and related to him the whole, beginning with the transference of the child from Devakí to Yaśodá, Hearing this from Nárada, Kansa was highly incensed with Vasudeva, and bitterly reproached him, and all the Yádavas, in an assembly of the tribe. Then reflecting what was to be done, he determined to destroy both Krishńa and Ráma whilst they were yet young, and before they had attained to manly vigour: for which purpose he resolved to invite them from Vraja, under pretext of the solemn rite of the lustration of arms, when he would engage them in a trial of strength with his chief boxers, Cháńúra and Musht́ika, by whom they would assuredly be killed. "I will send," he said, "the noble Yadu, Akrúra the son of Swaphalka, to Gokula, to bring them hither: I will order the fierce Keśin, who haunts the woods of Vrindávan, to attack them, and he is of unequalled might, and will surely kill them; or, if they arrive here, my elephant Kuvalayápíd́a shall trample to death these two cow-boy sons of Vasudeva." Having thus laid his plans to destroy Ráma and Janárddana, the impious Kansa sent for the heroic Akrúra, and said to him, "Lord of liberal gifts, attend to my words, and, out of friendship for me, perform my orders. Ascend your chariot, and go hence to the station of the herdsman Nanda. Two vile boys, portions of Vishńu, have been born there, for the express object of effecting my destruction. On the fourteenth lunation I have to celebrate the festival of arms, and I wish them to be brought here by you, to take part in the games, and that the people may see them engage in a boxing match with my two dexterous athletæ, Cháńúra and Musht́ika; or haply my elephant Kuvalayápíd́a, driven against them by his rider, shall kill these two iniquitous youngsters, sons of Vasudeva. When they are out of the way, I will put to death Vasudeva himself, the cowherd Nanda, and my foolish father, Ugrasena, and I will seize upon the herds and flocks, and all the possessions, of the rebellious Gopas, who have ever been my foes. Except thou, lord of liberality, all the Yádavas are hostile to me; but I will devise schemes for their extirpation, and I shall then reign over my kingdom, in concert with thee, without any annoyance. Through regard for me, therefore, do thou go as I direct thee; and thou shalt command the cowherds to bring in with speed their supplies of milk and butter and curds." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.15.6](https://indike.org/pramana/in.purana.visnu.5.15.6) yāvan na balam ārūḍhau rāmakṛṣṇau subālakau tāvad eva mayā vadhyāv asādhyau rūḍhayauvanau // > AFTER these things had come to pass, Arisht́a the bull-demon and Dhenuka and Pralamba had been slain, Govarddhana had been lifted up, the serpent Kálíya had been subdued, the two trees had been broken, the female fiend Pútaná had been killed, and the waggon had been overturned, Nárada went to Kansa, and related to him the whole, beginning with the transference of the child from Devakí to Yaśodá, Hearing this from Nárada, Kansa was highly incensed with Vasudeva, and bitterly reproached him, and all the Yádavas, in an assembly of the tribe. Then reflecting what was to be done, he determined to destroy both Krishńa and Ráma whilst they were yet young, and before they had attained to manly vigour: for which purpose he resolved to invite them from Vraja, under pretext of the solemn rite of the lustration of arms, when he would engage them in a trial of strength with his chief boxers, Cháńúra and Musht́ika, by whom they would assuredly be killed. "I will send," he said, "the noble Yadu, Akrúra the son of Swaphalka, to Gokula, to bring them hither: I will order the fierce Keśin, who haunts the woods of Vrindávan, to attack them, and he is of unequalled might, and will surely kill them; or, if they arrive here, my elephant Kuvalayápíd́a shall trample to death these two cow-boy sons of Vasudeva." Having thus laid his plans to destroy Ráma and Janárddana, the impious Kansa sent for the heroic Akrúra, and said to him, "Lord of liberal gifts, attend to my words, and, out of friendship for me, perform my orders. Ascend your chariot, and go hence to the station of the herdsman Nanda. Two vile boys, portions of Vishńu, have been born there, for the express object of effecting my destruction. On the fourteenth lunation I have to celebrate the festival of arms, and I wish them to be brought here by you, to take part in the games, and that the people may see them engage in a boxing match with my two dexterous athletæ, Cháńúra and Musht́ika; or haply my elephant Kuvalayápíd́a, driven against them by his rider, shall kill these two iniquitous youngsters, sons of Vasudeva. When they are out of the way, I will put to death Vasudeva himself, the cowherd Nanda, and my foolish father, Ugrasena, and I will seize upon the herds and flocks, and all the possessions, of the rebellious Gopas, who have ever been my foes. Except thou, lord of liberality, all the Yádavas are hostile to me; but I will devise schemes for their extirpation, and I shall then reign over my kingdom, in concert with thee, without any annoyance. Through regard for me, therefore, do thou go as I direct thee; and thou shalt command the cowherds to bring in with speed their supplies of milk and butter and curds." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.15.7](https://indike.org/pramana/in.purana.visnu.5.15.7) cāṇūro 'tra mahāvīryo muṣṭikaś ca mahābalaḥ etābhyāṃ mallayuddhena ghātayiṣyāmi durmadau // > AFTER these things had come to pass, Arisht́a the bull-demon and Dhenuka and Pralamba had been slain, Govarddhana had been lifted up, the serpent Kálíya had been subdued, the two trees had been broken, the female fiend Pútaná had been killed, and the waggon had been overturned, Nárada went to Kansa, and related to him the whole, beginning with the transference of the child from Devakí to Yaśodá, Hearing this from Nárada, Kansa was highly incensed with Vasudeva, and bitterly reproached him, and all the Yádavas, in an assembly of the tribe. Then reflecting what was to be done, he determined to destroy both Krishńa and Ráma whilst they were yet young, and before they had attained to manly vigour: for which purpose he resolved to invite them from Vraja, under pretext of the solemn rite of the lustration of arms, when he would engage them in a trial of strength with his chief boxers, Cháńúra and Musht́ika, by whom they would assuredly be killed. "I will send," he said, "the noble Yadu, Akrúra the son of Swaphalka, to Gokula, to bring them hither: I will order the fierce Keśin, who haunts the woods of Vrindávan, to attack them, and he is of unequalled might, and will surely kill them; or, if they arrive here, my elephant Kuvalayápíd́a shall trample to death these two cow-boy sons of Vasudeva." Having thus laid his plans to destroy Ráma and Janárddana, the impious Kansa sent for the heroic Akrúra, and said to him, "Lord of liberal gifts, attend to my words, and, out of friendship for me, perform my orders. Ascend your chariot, and go hence to the station of the herdsman Nanda. Two vile boys, portions of Vishńu, have been born there, for the express object of effecting my destruction. On the fourteenth lunation I have to celebrate the festival of arms, and I wish them to be brought here by you, to take part in the games, and that the people may see them engage in a boxing match with my two dexterous athletæ, Cháńúra and Musht́ika; or haply my elephant Kuvalayápíd́a, driven against them by his rider, shall kill these two iniquitous youngsters, sons of Vasudeva. When they are out of the way, I will put to death Vasudeva himself, the cowherd Nanda, and my foolish father, Ugrasena, and I will seize upon the herds and flocks, and all the possessions, of the rebellious Gopas, who have ever been my foes. Except thou, lord of liberality, all the Yádavas are hostile to me; but I will devise schemes for their extirpation, and I shall then reign over my kingdom, in concert with thee, without any annoyance. Through regard for me, therefore, do thou go as I direct thee; and thou shalt command the cowherds to bring in with speed their supplies of milk and butter and curds." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.15.8](https://indike.org/pramana/in.purana.visnu.5.15.8) dhanurmahamahāyāgavyājenānīya tau vrajāt tathā tathā yatiṣyāmi yāsyete saṃkṣayaṃ yathā // > AFTER these things had come to pass, Arisht́a the bull-demon and Dhenuka and Pralamba had been slain, Govarddhana had been lifted up, the serpent Kálíya had been subdued, the two trees had been broken, the female fiend Pútaná had been killed, and the waggon had been overturned, Nárada went to Kansa, and related to him the whole, beginning with the transference of the child from Devakí to Yaśodá, Hearing this from Nárada, Kansa was highly incensed with Vasudeva, and bitterly reproached him, and all the Yádavas, in an assembly of the tribe. Then reflecting what was to be done, he determined to destroy both Krishńa and Ráma whilst they were yet young, and before they had attained to manly vigour: for which purpose he resolved to invite them from Vraja, under pretext of the solemn rite of the lustration of arms, when he would engage them in a trial of strength with his chief boxers, Cháńúra and Musht́ika, by whom they would assuredly be killed. "I will send," he said, "the noble Yadu, Akrúra the son of Swaphalka, to Gokula, to bring them hither: I will order the fierce Keśin, who haunts the woods of Vrindávan, to attack them, and he is of unequalled might, and will surely kill them; or, if they arrive here, my elephant Kuvalayápíd́a shall trample to death these two cow-boy sons of Vasudeva." Having thus laid his plans to destroy Ráma and Janárddana, the impious Kansa sent for the heroic Akrúra, and said to him, "Lord of liberal gifts, attend to my words, and, out of friendship for me, perform my orders. Ascend your chariot, and go hence to the station of the herdsman Nanda. Two vile boys, portions of Vishńu, have been born there, for the express object of effecting my destruction. On the fourteenth lunation I have to celebrate the festival of arms, and I wish them to be brought here by you, to take part in the games, and that the people may see them engage in a boxing match with my two dexterous athletæ, Cháńúra and Musht́ika; or haply my elephant Kuvalayápíd́a, driven against them by his rider, shall kill these two iniquitous youngsters, sons of Vasudeva. When they are out of the way, I will put to death Vasudeva himself, the cowherd Nanda, and my foolish father, Ugrasena, and I will seize upon the herds and flocks, and all the possessions, of the rebellious Gopas, who have ever been my foes. Except thou, lord of liberality, all the Yádavas are hostile to me; but I will devise schemes for their extirpation, and I shall then reign over my kingdom, in concert with thee, without any annoyance. Through regard for me, therefore, do thou go as I direct thee; and thou shalt command the cowherds to bring in with speed their supplies of milk and butter and curds." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.15.9](https://indike.org/pramana/in.purana.visnu.5.15.9) śvaphalkatanayaṃ so 'ham akrūraṃ yadupuṃgavam tayor ānayanārthāya preṣayiṣyāmi gokulam // > AFTER these things had come to pass, Arisht́a the bull-demon and Dhenuka and Pralamba had been slain, Govarddhana had been lifted up, the serpent Kálíya had been subdued, the two trees had been broken, the female fiend Pútaná had been killed, and the waggon had been overturned, Nárada went to Kansa, and related to him the whole, beginning with the transference of the child from Devakí to Yaśodá, Hearing this from Nárada, Kansa was highly incensed with Vasudeva, and bitterly reproached him, and all the Yádavas, in an assembly of the tribe. Then reflecting what was to be done, he determined to destroy both Krishńa and Ráma whilst they were yet young, and before they had attained to manly vigour: for which purpose he resolved to invite them from Vraja, under pretext of the solemn rite of the lustration of arms, when he would engage them in a trial of strength with his chief boxers, Cháńúra and Musht́ika, by whom they would assuredly be killed. "I will send," he said, "the noble Yadu, Akrúra the son of Swaphalka, to Gokula, to bring them hither: I will order the fierce Keśin, who haunts the woods of Vrindávan, to attack them, and he is of unequalled might, and will surely kill them; or, if they arrive here, my elephant Kuvalayápíd́a shall trample to death these two cow-boy sons of Vasudeva." Having thus laid his plans to destroy Ráma and Janárddana, the impious Kansa sent for the heroic Akrúra, and said to him, "Lord of liberal gifts, attend to my words, and, out of friendship for me, perform my orders. Ascend your chariot, and go hence to the station of the herdsman Nanda. Two vile boys, portions of Vishńu, have been born there, for the express object of effecting my destruction. On the fourteenth lunation I have to celebrate the festival of arms, and I wish them to be brought here by you, to take part in the games, and that the people may see them engage in a boxing match with my two dexterous athletæ, Cháńúra and Musht́ika; or haply my elephant Kuvalayápíd́a, driven against them by his rider, shall kill these two iniquitous youngsters, sons of Vasudeva. When they are out of the way, I will put to death Vasudeva himself, the cowherd Nanda, and my foolish father, Ugrasena, and I will seize upon the herds and flocks, and all the possessions, of the rebellious Gopas, who have ever been my foes. Except thou, lord of liberality, all the Yádavas are hostile to me; but I will devise schemes for their extirpation, and I shall then reign over my kingdom, in concert with thee, without any annoyance. Through regard for me, therefore, do thou go as I direct thee; and thou shalt command the cowherds to bring in with speed their supplies of milk and butter and curds." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.15.10](https://indike.org/pramana/in.purana.visnu.5.15.10) vṛndāvanacaraṃ ghoram ādekṣyāmi ca keśinam tatraivāsāv atibalas tāv ubhau ghātayiṣyati // > AFTER these things had come to pass, Arisht́a the bull-demon and Dhenuka and Pralamba had been slain, Govarddhana had been lifted up, the serpent Kálíya had been subdued, the two trees had been broken, the female fiend Pútaná had been killed, and the waggon had been overturned, Nárada went to Kansa, and related to him the whole, beginning with the transference of the child from Devakí to Yaśodá, Hearing this from Nárada, Kansa was highly incensed with Vasudeva, and bitterly reproached him, and all the Yádavas, in an assembly of the tribe. Then reflecting what was to be done, he determined to destroy both Krishńa and Ráma whilst they were yet young, and before they had attained to manly vigour: for which purpose he resolved to invite them from Vraja, under pretext of the solemn rite of the lustration of arms, when he would engage them in a trial of strength with his chief boxers, Cháńúra and Musht́ika, by whom they would assuredly be killed. "I will send," he said, "the noble Yadu, Akrúra the son of Swaphalka, to Gokula, to bring them hither: I will order the fierce Keśin, who haunts the woods of Vrindávan, to attack them, and he is of unequalled might, and will surely kill them; or, if they arrive here, my elephant Kuvalayápíd́a shall trample to death these two cow-boy sons of Vasudeva." Having thus laid his plans to destroy Ráma and Janárddana, the impious Kansa sent for the heroic Akrúra, and said to him, "Lord of liberal gifts, attend to my words, and, out of friendship for me, perform my orders. Ascend your chariot, and go hence to the station of the herdsman Nanda. Two vile boys, portions of Vishńu, have been born there, for the express object of effecting my destruction. On the fourteenth lunation I have to celebrate the festival of arms, and I wish them to be brought here by you, to take part in the games, and that the people may see them engage in a boxing match with my two dexterous athletæ, Cháńúra and Musht́ika; or haply my elephant Kuvalayápíd́a, driven against them by his rider, shall kill these two iniquitous youngsters, sons of Vasudeva. When they are out of the way, I will put to death Vasudeva himself, the cowherd Nanda, and my foolish father, Ugrasena, and I will seize upon the herds and flocks, and all the possessions, of the rebellious Gopas, who have ever been my foes. Except thou, lord of liberality, all the Yádavas are hostile to me; but I will devise schemes for their extirpation, and I shall then reign over my kingdom, in concert with thee, without any annoyance. Through regard for me, therefore, do thou go as I direct thee; and thou shalt command the cowherds to bring in with speed their supplies of milk and butter and curds." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.15.11](https://indike.org/pramana/in.purana.visnu.5.15.11) gajaḥ kuvalāyāpīḍo matsamīpam upāgatau ghātayiṣyati vā gopau vasudevasutāv ubhau // > AFTER these things had come to pass, Arisht́a the bull-demon and Dhenuka and Pralamba had been slain, Govarddhana had been lifted up, the serpent Kálíya had been subdued, the two trees had been broken, the female fiend Pútaná had been killed, and the waggon had been overturned, Nárada went to Kansa, and related to him the whole, beginning with the transference of the child from Devakí to Yaśodá, Hearing this from Nárada, Kansa was highly incensed with Vasudeva, and bitterly reproached him, and all the Yádavas, in an assembly of the tribe. Then reflecting what was to be done, he determined to destroy both Krishńa and Ráma whilst they were yet young, and before they had attained to manly vigour: for which purpose he resolved to invite them from Vraja, under pretext of the solemn rite of the lustration of arms, when he would engage them in a trial of strength with his chief boxers, Cháńúra and Musht́ika, by whom they would assuredly be killed. "I will send," he said, "the noble Yadu, Akrúra the son of Swaphalka, to Gokula, to bring them hither: I will order the fierce Keśin, who haunts the woods of Vrindávan, to attack them, and he is of unequalled might, and will surely kill them; or, if they arrive here, my elephant Kuvalayápíd́a shall trample to death these two cow-boy sons of Vasudeva." Having thus laid his plans to destroy Ráma and Janárddana, the impious Kansa sent for the heroic Akrúra, and said to him, "Lord of liberal gifts, attend to my words, and, out of friendship for me, perform my orders. Ascend your chariot, and go hence to the station of the herdsman Nanda. Two vile boys, portions of Vishńu, have been born there, for the express object of effecting my destruction. On the fourteenth lunation I have to celebrate the festival of arms, and I wish them to be brought here by you, to take part in the games, and that the people may see them engage in a boxing match with my two dexterous athletæ, Cháńúra and Musht́ika; or haply my elephant Kuvalayápíd́a, driven against them by his rider, shall kill these two iniquitous youngsters, sons of Vasudeva. When they are out of the way, I will put to death Vasudeva himself, the cowherd Nanda, and my foolish father, Ugrasena, and I will seize upon the herds and flocks, and all the possessions, of the rebellious Gopas, who have ever been my foes. Except thou, lord of liberality, all the Yádavas are hostile to me; but I will devise schemes for their extirpation, and I shall then reign over my kingdom, in concert with thee, without any annoyance. Through regard for me, therefore, do thou go as I direct thee; and thou shalt command the cowherds to bring in with speed their supplies of milk and butter and curds." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.15.12](https://indike.org/pramana/in.purana.visnu.5.15.12) parāśara uvāca: ity ālocya sa duṣṭātmā kaṃso rāmajanārdanau hantuṃ kṛtamatir vīram akrūraṃ vākyam abravīt // > AFTER these things had come to pass, Arisht́a the bull-demon and Dhenuka and Pralamba had been slain, Govarddhana had been lifted up, the serpent Kálíya had been subdued, the two trees had been broken, the female fiend Pútaná had been killed, and the waggon had been overturned, Nárada went to Kansa, and related to him the whole, beginning with the transference of the child from Devakí to Yaśodá, Hearing this from Nárada, Kansa was highly incensed with Vasudeva, and bitterly reproached him, and all the Yádavas, in an assembly of the tribe. Then reflecting what was to be done, he determined to destroy both Krishńa and Ráma whilst they were yet young, and before they had attained to manly vigour: for which purpose he resolved to invite them from Vraja, under pretext of the solemn rite of the lustration of arms, when he would engage them in a trial of strength with his chief boxers, Cháńúra and Musht́ika, by whom they would assuredly be killed. "I will send," he said, "the noble Yadu, Akrúra the son of Swaphalka, to Gokula, to bring them hither: I will order the fierce Keśin, who haunts the woods of Vrindávan, to attack them, and he is of unequalled might, and will surely kill them; or, if they arrive here, my elephant Kuvalayápíd́a shall trample to death these two cow-boy sons of Vasudeva." Having thus laid his plans to destroy Ráma and Janárddana, the impious Kansa sent for the heroic Akrúra, and said to him, "Lord of liberal gifts, attend to my words, and, out of friendship for me, perform my orders. Ascend your chariot, and go hence to the station of the herdsman Nanda. Two vile boys, portions of Vishńu, have been born there, for the express object of effecting my destruction. On the fourteenth lunation I have to celebrate the festival of arms, and I wish them to be brought here by you, to take part in the games, and that the people may see them engage in a boxing match with my two dexterous athletæ, Cháńúra and Musht́ika; or haply my elephant Kuvalayápíd́a, driven against them by his rider, shall kill these two iniquitous youngsters, sons of Vasudeva. When they are out of the way, I will put to death Vasudeva himself, the cowherd Nanda, and my foolish father, Ugrasena, and I will seize upon the herds and flocks, and all the possessions, of the rebellious Gopas, who have ever been my foes. Except thou, lord of liberality, all the Yádavas are hostile to me; but I will devise schemes for their extirpation, and I shall then reign over my kingdom, in concert with thee, without any annoyance. Through regard for me, therefore, do thou go as I direct thee; and thou shalt command the cowherds to bring in with speed their supplies of milk and butter and curds." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.15.13](https://indike.org/pramana/in.purana.visnu.5.15.13) kaṃsa uvāca: bho bho dānapate vākyaṃ kriyatāṃ prītaye mama itaḥ syandanam āruhya gamyatāṃ nandagokulam // > AFTER these things had come to pass, Arisht́a the bull-demon and Dhenuka and Pralamba had been slain, Govarddhana had been lifted up, the serpent Kálíya had been subdued, the two trees had been broken, the female fiend Pútaná had been killed, and the waggon had been overturned, Nárada went to Kansa, and related to him the whole, beginning with the transference of the child from Devakí to Yaśodá, Hearing this from Nárada, Kansa was highly incensed with Vasudeva, and bitterly reproached him, and all the Yádavas, in an assembly of the tribe. Then reflecting what was to be done, he determined to destroy both Krishńa and Ráma whilst they were yet young, and before they had attained to manly vigour: for which purpose he resolved to invite them from Vraja, under pretext of the solemn rite of the lustration of arms, when he would engage them in a trial of strength with his chief boxers, Cháńúra and Musht́ika, by whom they would assuredly be killed. "I will send," he said, "the noble Yadu, Akrúra the son of Swaphalka, to Gokula, to bring them hither: I will order the fierce Keśin, who haunts the woods of Vrindávan, to attack them, and he is of unequalled might, and will surely kill them; or, if they arrive here, my elephant Kuvalayápíd́a shall trample to death these two cow-boy sons of Vasudeva." Having thus laid his plans to destroy Ráma and Janárddana, the impious Kansa sent for the heroic Akrúra, and said to him, "Lord of liberal gifts, attend to my words, and, out of friendship for me, perform my orders. Ascend your chariot, and go hence to the station of the herdsman Nanda. Two vile boys, portions of Vishńu, have been born there, for the express object of effecting my destruction. On the fourteenth lunation I have to celebrate the festival of arms, and I wish them to be brought here by you, to take part in the games, and that the people may see them engage in a boxing match with my two dexterous athletæ, Cháńúra and Musht́ika; or haply my elephant Kuvalayápíd́a, driven against them by his rider, shall kill these two iniquitous youngsters, sons of Vasudeva. When they are out of the way, I will put to death Vasudeva himself, the cowherd Nanda, and my foolish father, Ugrasena, and I will seize upon the herds and flocks, and all the possessions, of the rebellious Gopas, who have ever been my foes. Except thou, lord of liberality, all the Yádavas are hostile to me; but I will devise schemes for their extirpation, and I shall then reign over my kingdom, in concert with thee, without any annoyance. Through regard for me, therefore, do thou go as I direct thee; and thou shalt command the cowherds to bring in with speed their supplies of milk and butter and curds." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.15.14](https://indike.org/pramana/in.purana.visnu.5.15.14) vasudevasutau tatra viṣṇor aṃśasamudbhavau nāśāya kila saṃbhūtau mama duṣṭau pravardhataḥ // > AFTER these things had come to pass, Arisht́a the bull-demon and Dhenuka and Pralamba had been slain, Govarddhana had been lifted up, the serpent Kálíya had been subdued, the two trees had been broken, the female fiend Pútaná had been killed, and the waggon had been overturned, Nárada went to Kansa, and related to him the whole, beginning with the transference of the child from Devakí to Yaśodá, Hearing this from Nárada, Kansa was highly incensed with Vasudeva, and bitterly reproached him, and all the Yádavas, in an assembly of the tribe. Then reflecting what was to be done, he determined to destroy both Krishńa and Ráma whilst they were yet young, and before they had attained to manly vigour: for which purpose he resolved to invite them from Vraja, under pretext of the solemn rite of the lustration of arms, when he would engage them in a trial of strength with his chief boxers, Cháńúra and Musht́ika, by whom they would assuredly be killed. "I will send," he said, "the noble Yadu, Akrúra the son of Swaphalka, to Gokula, to bring them hither: I will order the fierce Keśin, who haunts the woods of Vrindávan, to attack them, and he is of unequalled might, and will surely kill them; or, if they arrive here, my elephant Kuvalayápíd́a shall trample to death these two cow-boy sons of Vasudeva." Having thus laid his plans to destroy Ráma and Janárddana, the impious Kansa sent for the heroic Akrúra, and said to him, "Lord of liberal gifts, attend to my words, and, out of friendship for me, perform my orders. Ascend your chariot, and go hence to the station of the herdsman Nanda. Two vile boys, portions of Vishńu, have been born there, for the express object of effecting my destruction. On the fourteenth lunation I have to celebrate the festival of arms, and I wish them to be brought here by you, to take part in the games, and that the people may see them engage in a boxing match with my two dexterous athletæ, Cháńúra and Musht́ika; or haply my elephant Kuvalayápíd́a, driven against them by his rider, shall kill these two iniquitous youngsters, sons of Vasudeva. When they are out of the way, I will put to death Vasudeva himself, the cowherd Nanda, and my foolish father, Ugrasena, and I will seize upon the herds and flocks, and all the possessions, of the rebellious Gopas, who have ever been my foes. Except thou, lord of liberality, all the Yádavas are hostile to me; but I will devise schemes for their extirpation, and I shall then reign over my kingdom, in concert with thee, without any annoyance. Through regard for me, therefore, do thou go as I direct thee; and thou shalt command the cowherds to bring in with speed their supplies of milk and butter and curds." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.15.15](https://indike.org/pramana/in.purana.visnu.5.15.15) dhanurmaho mamāpy atra caturdaśyāṃ bhaviṣyati āneyau bhavatā gatvā mallayuddhāya tāv ubhau // > AFTER these things had come to pass, Arisht́a the bull-demon and Dhenuka and Pralamba had been slain, Govarddhana had been lifted up, the serpent Kálíya had been subdued, the two trees had been broken, the female fiend Pútaná had been killed, and the waggon had been overturned, Nárada went to Kansa, and related to him the whole, beginning with the transference of the child from Devakí to Yaśodá, Hearing this from Nárada, Kansa was highly incensed with Vasudeva, and bitterly reproached him, and all the Yádavas, in an assembly of the tribe. Then reflecting what was to be done, he determined to destroy both Krishńa and Ráma whilst they were yet young, and before they had attained to manly vigour: for which purpose he resolved to invite them from Vraja, under pretext of the solemn rite of the lustration of arms, when he would engage them in a trial of strength with his chief boxers, Cháńúra and Musht́ika, by whom they would assuredly be killed. "I will send," he said, "the noble Yadu, Akrúra the son of Swaphalka, to Gokula, to bring them hither: I will order the fierce Keśin, who haunts the woods of Vrindávan, to attack them, and he is of unequalled might, and will surely kill them; or, if they arrive here, my elephant Kuvalayápíd́a shall trample to death these two cow-boy sons of Vasudeva." Having thus laid his plans to destroy Ráma and Janárddana, the impious Kansa sent for the heroic Akrúra, and said to him, "Lord of liberal gifts, attend to my words, and, out of friendship for me, perform my orders. Ascend your chariot, and go hence to the station of the herdsman Nanda. Two vile boys, portions of Vishńu, have been born there, for the express object of effecting my destruction. On the fourteenth lunation I have to celebrate the festival of arms, and I wish them to be brought here by you, to take part in the games, and that the people may see them engage in a boxing match with my two dexterous athletæ, Cháńúra and Musht́ika; or haply my elephant Kuvalayápíd́a, driven against them by his rider, shall kill these two iniquitous youngsters, sons of Vasudeva. When they are out of the way, I will put to death Vasudeva himself, the cowherd Nanda, and my foolish father, Ugrasena, and I will seize upon the herds and flocks, and all the possessions, of the rebellious Gopas, who have ever been my foes. Except thou, lord of liberality, all the Yádavas are hostile to me; but I will devise schemes for their extirpation, and I shall then reign over my kingdom, in concert with thee, without any annoyance. Through regard for me, therefore, do thou go as I direct thee; and thou shalt command the cowherds to bring in with speed their supplies of milk and butter and curds." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.15.16](https://indike.org/pramana/in.purana.visnu.5.15.16) cāṇūramuṣṭikau mallau niyuddhakuśalau mama tābhyāṃ sahānayor yuddhaṃ sarvaloko 'tra paśyatu // > AFTER these things had come to pass, Arisht́a the bull-demon and Dhenuka and Pralamba had been slain, Govarddhana had been lifted up, the serpent Kálíya had been subdued, the two trees had been broken, the female fiend Pútaná had been killed, and the waggon had been overturned, Nárada went to Kansa, and related to him the whole, beginning with the transference of the child from Devakí to Yaśodá, Hearing this from Nárada, Kansa was highly incensed with Vasudeva, and bitterly reproached him, and all the Yádavas, in an assembly of the tribe. Then reflecting what was to be done, he determined to destroy both Krishńa and Ráma whilst they were yet young, and before they had attained to manly vigour: for which purpose he resolved to invite them from Vraja, under pretext of the solemn rite of the lustration of arms, when he would engage them in a trial of strength with his chief boxers, Cháńúra and Musht́ika, by whom they would assuredly be killed. "I will send," he said, "the noble Yadu, Akrúra the son of Swaphalka, to Gokula, to bring them hither: I will order the fierce Keśin, who haunts the woods of Vrindávan, to attack them, and he is of unequalled might, and will surely kill them; or, if they arrive here, my elephant Kuvalayápíd́a shall trample to death these two cow-boy sons of Vasudeva." Having thus laid his plans to destroy Ráma and Janárddana, the impious Kansa sent for the heroic Akrúra, and said to him, "Lord of liberal gifts, attend to my words, and, out of friendship for me, perform my orders. Ascend your chariot, and go hence to the station of the herdsman Nanda. Two vile boys, portions of Vishńu, have been born there, for the express object of effecting my destruction. On the fourteenth lunation I have to celebrate the festival of arms, and I wish them to be brought here by you, to take part in the games, and that the people may see them engage in a boxing match with my two dexterous athletæ, Cháńúra and Musht́ika; or haply my elephant Kuvalayápíd́a, driven against them by his rider, shall kill these two iniquitous youngsters, sons of Vasudeva. When they are out of the way, I will put to death Vasudeva himself, the cowherd Nanda, and my foolish father, Ugrasena, and I will seize upon the herds and flocks, and all the possessions, of the rebellious Gopas, who have ever been my foes. Except thou, lord of liberality, all the Yádavas are hostile to me; but I will devise schemes for their extirpation, and I shall then reign over my kingdom, in concert with thee, without any annoyance. Through regard for me, therefore, do thou go as I direct thee; and thou shalt command the cowherds to bring in with speed their supplies of milk and butter and curds." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.15.17](https://indike.org/pramana/in.purana.visnu.5.15.17) nāgaḥ kuvalayāpīḍo mahāmātrapracoditaḥ sa vā haniṣyate pāpau vasudevātmajau śiśū // > AFTER these things had come to pass, Arisht́a the bull-demon and Dhenuka and Pralamba had been slain, Govarddhana had been lifted up, the serpent Kálíya had been subdued, the two trees had been broken, the female fiend Pútaná had been killed, and the waggon had been overturned, Nárada went to Kansa, and related to him the whole, beginning with the transference of the child from Devakí to Yaśodá, Hearing this from Nárada, Kansa was highly incensed with Vasudeva, and bitterly reproached him, and all the Yádavas, in an assembly of the tribe. Then reflecting what was to be done, he determined to destroy both Krishńa and Ráma whilst they were yet young, and before they had attained to manly vigour: for which purpose he resolved to invite them from Vraja, under pretext of the solemn rite of the lustration of arms, when he would engage them in a trial of strength with his chief boxers, Cháńúra and Musht́ika, by whom they would assuredly be killed. "I will send," he said, "the noble Yadu, Akrúra the son of Swaphalka, to Gokula, to bring them hither: I will order the fierce Keśin, who haunts the woods of Vrindávan, to attack them, and he is of unequalled might, and will surely kill them; or, if they arrive here, my elephant Kuvalayápíd́a shall trample to death these two cow-boy sons of Vasudeva." Having thus laid his plans to destroy Ráma and Janárddana, the impious Kansa sent for the heroic Akrúra, and said to him, "Lord of liberal gifts, attend to my words, and, out of friendship for me, perform my orders. Ascend your chariot, and go hence to the station of the herdsman Nanda. Two vile boys, portions of Vishńu, have been born there, for the express object of effecting my destruction. On the fourteenth lunation I have to celebrate the festival of arms, and I wish them to be brought here by you, to take part in the games, and that the people may see them engage in a boxing match with my two dexterous athletæ, Cháńúra and Musht́ika; or haply my elephant Kuvalayápíd́a, driven against them by his rider, shall kill these two iniquitous youngsters, sons of Vasudeva. When they are out of the way, I will put to death Vasudeva himself, the cowherd Nanda, and my foolish father, Ugrasena, and I will seize upon the herds and flocks, and all the possessions, of the rebellious Gopas, who have ever been my foes. Except thou, lord of liberality, all the Yádavas are hostile to me; but I will devise schemes for their extirpation, and I shall then reign over my kingdom, in concert with thee, without any annoyance. Through regard for me, therefore, do thou go as I direct thee; and thou shalt command the cowherds to bring in with speed their supplies of milk and butter and curds." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.15.18](https://indike.org/pramana/in.purana.visnu.5.15.18) tau hatvā vasudevaṃ ca nandagopaṃ ca durmatim haniṣye pitaraṃ cemam ugrasenaṃ ca durmatim // > AFTER these things had come to pass, Arisht́a the bull-demon and Dhenuka and Pralamba had been slain, Govarddhana had been lifted up, the serpent Kálíya had been subdued, the two trees had been broken, the female fiend Pútaná had been killed, and the waggon had been overturned, Nárada went to Kansa, and related to him the whole, beginning with the transference of the child from Devakí to Yaśodá, Hearing this from Nárada, Kansa was highly incensed with Vasudeva, and bitterly reproached him, and all the Yádavas, in an assembly of the tribe. Then reflecting what was to be done, he determined to destroy both Krishńa and Ráma whilst they were yet young, and before they had attained to manly vigour: for which purpose he resolved to invite them from Vraja, under pretext of the solemn rite of the lustration of arms, when he would engage them in a trial of strength with his chief boxers, Cháńúra and Musht́ika, by whom they would assuredly be killed. "I will send," he said, "the noble Yadu, Akrúra the son of Swaphalka, to Gokula, to bring them hither: I will order the fierce Keśin, who haunts the woods of Vrindávan, to attack them, and he is of unequalled might, and will surely kill them; or, if they arrive here, my elephant Kuvalayápíd́a shall trample to death these two cow-boy sons of Vasudeva." Having thus laid his plans to destroy Ráma and Janárddana, the impious Kansa sent for the heroic Akrúra, and said to him, "Lord of liberal gifts, attend to my words, and, out of friendship for me, perform my orders. Ascend your chariot, and go hence to the station of the herdsman Nanda. Two vile boys, portions of Vishńu, have been born there, for the express object of effecting my destruction. On the fourteenth lunation I have to celebrate the festival of arms, and I wish them to be brought here by you, to take part in the games, and that the people may see them engage in a boxing match with my two dexterous athletæ, Cháńúra and Musht́ika; or haply my elephant Kuvalayápíd́a, driven against them by his rider, shall kill these two iniquitous youngsters, sons of Vasudeva. When they are out of the way, I will put to death Vasudeva himself, the cowherd Nanda, and my foolish father, Ugrasena, and I will seize upon the herds and flocks, and all the possessions, of the rebellious Gopas, who have ever been my foes. Except thou, lord of liberality, all the Yádavas are hostile to me; but I will devise schemes for their extirpation, and I shall then reign over my kingdom, in concert with thee, without any annoyance. Through regard for me, therefore, do thou go as I direct thee; and thou shalt command the cowherds to bring in with speed their supplies of milk and butter and curds." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition _First 18 of 26 passages. [Read on](https://indike.org/pramana/in.purana.visnu.5.15)_ ## Translations (2) - [The Vishnu Purana: A System of Hindu Mythology and Tradition](https://indike.org/pramana/in.purana.visnu~en-wilson.5.15.1) — Horace Hayman Wilson 1840, English - [A Prose English Translation of Vishnupuranam](https://indike.org/pramana/in.purana.visnu~en-dutt.5.15.p1) — Manmatha Nath Dutt 1896, English ## Other recensions (1) - [Viṣṇupurāṇa (vulgate)](https://indike.org/pramana/in.purana.visnu*vulgate.5.15.1) — Sanskrit ## Linked texts (2) - [Brahmapurāṇa](https://indike.org/pramana/in.purana.brahma.190.1) — Vyāsa, Sanskrit - [Brahmavaivartapurāṇa](https://indike.org/pramana/in.purana.brahmavaivarta.3.14.142) — Vyāsa, Sanskrit --- Source: [https://indike.org/pramana/in.purana.visnu.5.15](https://indike.org/pramana/in.purana.visnu.5.15) · Pramāṇa