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Vishnupurana 5.21.13-31

Viṣṇupurāṇa 5.21.13-31

Language
Sanskrit

5.21.13

parāśara uvāca:
ity uktvā so 'smarad vāyum ājagāma ca tatkṣaṇāt
uvāca cainaṃ bhagavān keśavaḥ kāryamānuṣaḥ //

Thus having spoken, the human Keśava summoned mentally the deity of the wind, who came upon the instant, and said to him, "Go, Váyu, to Indra, and desire him to lay aside his pomp, and resign to Ugrasena his splendid hall Sudharman: tell him that Krishńa commands him to send the royal hall, the unrivalled gem of princely courts, for the assemblage of the race of Yadu." Accordingly Váyu went, and delivered the message to the husband of Śachí, who immediately gave up to him the hall Sudharman, and Váyu conveyed it to the Yádavas, the chiefs of whom thenceforth possessed this celestial court, emblazoned with jewels, and defended by the arm of Govinda. The two excellent Yadu youths, versed in all knowledge, and possessed of all wisdom, then submitted to instruction, as the disciples of teachers. Accordingly they repaired to Sándípani--who, though born in Káśí, resided at Avanti--to study the science of arms, and, becoming his pupils, were obedient and attentive to their master, exhibiting an example to all men of the observance of instituted rules. In the course of sixty-four days they had gone through the elements of military science, with the treatises on the use of arms, and directions for the mystic incantations, which secure the aid of supernatural weapons. Sándípani, astonished at such proficiency, and knowing that it exceeded human faculties, imagined that the sun and moon had become his scholars. When they had acquired all that he could teach, they said to him, "Now say what present shall be given to you, as the preceptor's fee." The prudent Sándípani, perceiving that they were endowed with more than mortal powers, requested them to give him his dead son, drowned in the sea of Prabhása. Taking up their arms, they marched against the ocean; but the all-comprehending sea said to them, "I have not killed the son of Sándípani; a demon named Panchajana, who lives in the form of a conch shell, seized the boy: he is still under my waters. On hearing this, Krishńa plunged into the sea; and having slain the vile Panchajana, he took the conch shell, which was formed of his bones (and bore it as his horn), the sound of which fills the demon hosts with dismay, animates the vigour of the gods, and annihilates unrighteousness. The heroes also recovered the boy from the pains of death, and restored him in his former person to his father. Ráma and Janárddana then returned to Mathurá, which was well presided over by Ugrasena, and abounded in a happy population both of men and women.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.21.14

gacchendraṃ brūhi vāyo tvam alaṃ garveṇa vāsava
dīyatām ugrasenāya sudharmā bhavatā sabhā //

Thus having spoken, the human Keśava summoned mentally the deity of the wind, who came upon the instant, and said to him, "Go, Váyu, to Indra, and desire him to lay aside his pomp, and resign to Ugrasena his splendid hall Sudharman: tell him that Krishńa commands him to send the royal hall, the unrivalled gem of princely courts, for the assemblage of the race of Yadu." Accordingly Váyu went, and delivered the message to the husband of Śachí, who immediately gave up to him the hall Sudharman, and Váyu conveyed it to the Yádavas, the chiefs of whom thenceforth possessed this celestial court, emblazoned with jewels, and defended by the arm of Govinda. The two excellent Yadu youths, versed in all knowledge, and possessed of all wisdom, then submitted to instruction, as the disciples of teachers. Accordingly they repaired to Sándípani--who, though born in Káśí, resided at Avanti--to study the science of arms, and, becoming his pupils, were obedient and attentive to their master, exhibiting an example to all men of the observance of instituted rules. In the course of sixty-four days they had gone through the elements of military science, with the treatises on the use of arms, and directions for the mystic incantations, which secure the aid of supernatural weapons. Sándípani, astonished at such proficiency, and knowing that it exceeded human faculties, imagined that the sun and moon had become his scholars. When they had acquired all that he could teach, they said to him, "Now say what present shall be given to you, as the preceptor's fee." The prudent Sándípani, perceiving that they were endowed with more than mortal powers, requested them to give him his dead son, drowned in the sea of Prabhása. Taking up their arms, they marched against the ocean; but the all-comprehending sea said to them, "I have not killed the son of Sándípani; a demon named Panchajana, who lives in the form of a conch shell, seized the boy: he is still under my waters. On hearing this, Krishńa plunged into the sea; and having slain the vile Panchajana, he took the conch shell, which was formed of his bones (and bore it as his horn), the sound of which fills the demon hosts with dismay, animates the vigour of the gods, and annihilates unrighteousness. The heroes also recovered the boy from the pains of death, and restored him in his former person to his father. Ráma and Janárddana then returned to Mathurá, which was well presided over by Ugrasena, and abounded in a happy population both of men and women.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.21.15

kṛṣṇo bravīti rājārham etad ratnam anuttamam
sudharmākhyā sabhā yuktam asyāṃ yadubhir āsitum //

Thus having spoken, the human Keśava summoned mentally the deity of the wind, who came upon the instant, and said to him, "Go, Váyu, to Indra, and desire him to lay aside his pomp, and resign to Ugrasena his splendid hall Sudharman: tell him that Krishńa commands him to send the royal hall, the unrivalled gem of princely courts, for the assemblage of the race of Yadu." Accordingly Váyu went, and delivered the message to the husband of Śachí, who immediately gave up to him the hall Sudharman, and Váyu conveyed it to the Yádavas, the chiefs of whom thenceforth possessed this celestial court, emblazoned with jewels, and defended by the arm of Govinda. The two excellent Yadu youths, versed in all knowledge, and possessed of all wisdom, then submitted to instruction, as the disciples of teachers. Accordingly they repaired to Sándípani--who, though born in Káśí, resided at Avanti--to study the science of arms, and, becoming his pupils, were obedient and attentive to their master, exhibiting an example to all men of the observance of instituted rules. In the course of sixty-four days they had gone through the elements of military science, with the treatises on the use of arms, and directions for the mystic incantations, which secure the aid of supernatural weapons. Sándípani, astonished at such proficiency, and knowing that it exceeded human faculties, imagined that the sun and moon had become his scholars. When they had acquired all that he could teach, they said to him, "Now say what present shall be given to you, as the preceptor's fee." The prudent Sándípani, perceiving that they were endowed with more than mortal powers, requested them to give him his dead son, drowned in the sea of Prabhása. Taking up their arms, they marched against the ocean; but the all-comprehending sea said to them, "I have not killed the son of Sándípani; a demon named Panchajana, who lives in the form of a conch shell, seized the boy: he is still under my waters. On hearing this, Krishńa plunged into the sea; and having slain the vile Panchajana, he took the conch shell, which was formed of his bones (and bore it as his horn), the sound of which fills the demon hosts with dismay, animates the vigour of the gods, and annihilates unrighteousness. The heroes also recovered the boy from the pains of death, and restored him in his former person to his father. Ráma and Janárddana then returned to Mathurá, which was well presided over by Ugrasena, and abounded in a happy population both of men and women.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.21.16

parāśara uvāca:
ity uktaḥ pavano gatvā sarvam āha śacīpatim
dadau so 'pi sudharmākhyāṃ sabhāṃ vāyoḥ puraṃdaraḥ //

Thus having spoken, the human Keśava summoned mentally the deity of the wind, who came upon the instant, and said to him, "Go, Váyu, to Indra, and desire him to lay aside his pomp, and resign to Ugrasena his splendid hall Sudharman: tell him that Krishńa commands him to send the royal hall, the unrivalled gem of princely courts, for the assemblage of the race of Yadu." Accordingly Váyu went, and delivered the message to the husband of Śachí, who immediately gave up to him the hall Sudharman, and Váyu conveyed it to the Yádavas, the chiefs of whom thenceforth possessed this celestial court, emblazoned with jewels, and defended by the arm of Govinda. The two excellent Yadu youths, versed in all knowledge, and possessed of all wisdom, then submitted to instruction, as the disciples of teachers. Accordingly they repaired to Sándípani--who, though born in Káśí, resided at Avanti--to study the science of arms, and, becoming his pupils, were obedient and attentive to their master, exhibiting an example to all men of the observance of instituted rules. In the course of sixty-four days they had gone through the elements of military science, with the treatises on the use of arms, and directions for the mystic incantations, which secure the aid of supernatural weapons. Sándípani, astonished at such proficiency, and knowing that it exceeded human faculties, imagined that the sun and moon had become his scholars. When they had acquired all that he could teach, they said to him, "Now say what present shall be given to you, as the preceptor's fee." The prudent Sándípani, perceiving that they were endowed with more than mortal powers, requested them to give him his dead son, drowned in the sea of Prabhása. Taking up their arms, they marched against the ocean; but the all-comprehending sea said to them, "I have not killed the son of Sándípani; a demon named Panchajana, who lives in the form of a conch shell, seized the boy: he is still under my waters. On hearing this, Krishńa plunged into the sea; and having slain the vile Panchajana, he took the conch shell, which was formed of his bones (and bore it as his horn), the sound of which fills the demon hosts with dismay, animates the vigour of the gods, and annihilates unrighteousness. The heroes also recovered the boy from the pains of death, and restored him in his former person to his father. Ráma and Janárddana then returned to Mathurá, which was well presided over by Ugrasena, and abounded in a happy population both of men and women.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.21.17

vāyunā cāhṛtāṃ divyāṃ sabhāṃ te yadupuṃgavāḥ
bubhujuḥ sarvaratnāḍhyāṃ govindabhujasaṃśrayāt //

Thus having spoken, the human Keśava summoned mentally the deity of the wind, who came upon the instant, and said to him, "Go, Váyu, to Indra, and desire him to lay aside his pomp, and resign to Ugrasena his splendid hall Sudharman: tell him that Krishńa commands him to send the royal hall, the unrivalled gem of princely courts, for the assemblage of the race of Yadu." Accordingly Váyu went, and delivered the message to the husband of Śachí, who immediately gave up to him the hall Sudharman, and Váyu conveyed it to the Yádavas, the chiefs of whom thenceforth possessed this celestial court, emblazoned with jewels, and defended by the arm of Govinda. The two excellent Yadu youths, versed in all knowledge, and possessed of all wisdom, then submitted to instruction, as the disciples of teachers. Accordingly they repaired to Sándípani--who, though born in Káśí, resided at Avanti--to study the science of arms, and, becoming his pupils, were obedient and attentive to their master, exhibiting an example to all men of the observance of instituted rules. In the course of sixty-four days they had gone through the elements of military science, with the treatises on the use of arms, and directions for the mystic incantations, which secure the aid of supernatural weapons. Sándípani, astonished at such proficiency, and knowing that it exceeded human faculties, imagined that the sun and moon had become his scholars. When they had acquired all that he could teach, they said to him, "Now say what present shall be given to you, as the preceptor's fee." The prudent Sándípani, perceiving that they were endowed with more than mortal powers, requested them to give him his dead son, drowned in the sea of Prabhása. Taking up their arms, they marched against the ocean; but the all-comprehending sea said to them, "I have not killed the son of Sándípani; a demon named Panchajana, who lives in the form of a conch shell, seized the boy: he is still under my waters. On hearing this, Krishńa plunged into the sea; and having slain the vile Panchajana, he took the conch shell, which was formed of his bones (and bore it as his horn), the sound of which fills the demon hosts with dismay, animates the vigour of the gods, and annihilates unrighteousness. The heroes also recovered the boy from the pains of death, and restored him in his former person to his father. Ráma and Janárddana then returned to Mathurá, which was well presided over by Ugrasena, and abounded in a happy population both of men and women.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.21.18

viditākhilavijñānau sarvajñānamayāv api
śiṣyācāryakramaṃ vīrau khyāpayantau yadūttamau //

Thus having spoken, the human Keśava summoned mentally the deity of the wind, who came upon the instant, and said to him, "Go, Váyu, to Indra, and desire him to lay aside his pomp, and resign to Ugrasena his splendid hall Sudharman: tell him that Krishńa commands him to send the royal hall, the unrivalled gem of princely courts, for the assemblage of the race of Yadu." Accordingly Váyu went, and delivered the message to the husband of Śachí, who immediately gave up to him the hall Sudharman, and Váyu conveyed it to the Yádavas, the chiefs of whom thenceforth possessed this celestial court, emblazoned with jewels, and defended by the arm of Govinda. The two excellent Yadu youths, versed in all knowledge, and possessed of all wisdom, then submitted to instruction, as the disciples of teachers. Accordingly they repaired to Sándípani--who, though born in Káśí, resided at Avanti--to study the science of arms, and, becoming his pupils, were obedient and attentive to their master, exhibiting an example to all men of the observance of instituted rules. In the course of sixty-four days they had gone through the elements of military science, with the treatises on the use of arms, and directions for the mystic incantations, which secure the aid of supernatural weapons. Sándípani, astonished at such proficiency, and knowing that it exceeded human faculties, imagined that the sun and moon had become his scholars. When they had acquired all that he could teach, they said to him, "Now say what present shall be given to you, as the preceptor's fee." The prudent Sándípani, perceiving that they were endowed with more than mortal powers, requested them to give him his dead son, drowned in the sea of Prabhása. Taking up their arms, they marched against the ocean; but the all-comprehending sea said to them, "I have not killed the son of Sándípani; a demon named Panchajana, who lives in the form of a conch shell, seized the boy: he is still under my waters. On hearing this, Krishńa plunged into the sea; and having slain the vile Panchajana, he took the conch shell, which was formed of his bones (and bore it as his horn), the sound of which fills the demon hosts with dismay, animates the vigour of the gods, and annihilates unrighteousness. The heroes also recovered the boy from the pains of death, and restored him in his former person to his father. Ráma and Janárddana then returned to Mathurá, which was well presided over by Ugrasena, and abounded in a happy population both of men and women.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.21.19

tataḥ sāndīpaniṃ kāśyam avantīpuravāsinam
astrārthaṃ jagmatur vīrau baladevajanārdanau //

Thus having spoken, the human Keśava summoned mentally the deity of the wind, who came upon the instant, and said to him, "Go, Váyu, to Indra, and desire him to lay aside his pomp, and resign to Ugrasena his splendid hall Sudharman: tell him that Krishńa commands him to send the royal hall, the unrivalled gem of princely courts, for the assemblage of the race of Yadu." Accordingly Váyu went, and delivered the message to the husband of Śachí, who immediately gave up to him the hall Sudharman, and Váyu conveyed it to the Yádavas, the chiefs of whom thenceforth possessed this celestial court, emblazoned with jewels, and defended by the arm of Govinda. The two excellent Yadu youths, versed in all knowledge, and possessed of all wisdom, then submitted to instruction, as the disciples of teachers. Accordingly they repaired to Sándípani--who, though born in Káśí, resided at Avanti--to study the science of arms, and, becoming his pupils, were obedient and attentive to their master, exhibiting an example to all men of the observance of instituted rules. In the course of sixty-four days they had gone through the elements of military science, with the treatises on the use of arms, and directions for the mystic incantations, which secure the aid of supernatural weapons. Sándípani, astonished at such proficiency, and knowing that it exceeded human faculties, imagined that the sun and moon had become his scholars. When they had acquired all that he could teach, they said to him, "Now say what present shall be given to you, as the preceptor's fee." The prudent Sándípani, perceiving that they were endowed with more than mortal powers, requested them to give him his dead son, drowned in the sea of Prabhása. Taking up their arms, they marched against the ocean; but the all-comprehending sea said to them, "I have not killed the son of Sándípani; a demon named Panchajana, who lives in the form of a conch shell, seized the boy: he is still under my waters. On hearing this, Krishńa plunged into the sea; and having slain the vile Panchajana, he took the conch shell, which was formed of his bones (and bore it as his horn), the sound of which fills the demon hosts with dismay, animates the vigour of the gods, and annihilates unrighteousness. The heroes also recovered the boy from the pains of death, and restored him in his former person to his father. Ráma and Janárddana then returned to Mathurá, which was well presided over by Ugrasena, and abounded in a happy population both of men and women.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.21.20

tasya śiṣyatvam abhyetya guruvṛttiparau hi tau
darśayāṃ cakratur vīrāv ācāram akhile jane //

Thus having spoken, the human Keśava summoned mentally the deity of the wind, who came upon the instant, and said to him, "Go, Váyu, to Indra, and desire him to lay aside his pomp, and resign to Ugrasena his splendid hall Sudharman: tell him that Krishńa commands him to send the royal hall, the unrivalled gem of princely courts, for the assemblage of the race of Yadu." Accordingly Váyu went, and delivered the message to the husband of Śachí, who immediately gave up to him the hall Sudharman, and Váyu conveyed it to the Yádavas, the chiefs of whom thenceforth possessed this celestial court, emblazoned with jewels, and defended by the arm of Govinda. The two excellent Yadu youths, versed in all knowledge, and possessed of all wisdom, then submitted to instruction, as the disciples of teachers. Accordingly they repaired to Sándípani--who, though born in Káśí, resided at Avanti--to study the science of arms, and, becoming his pupils, were obedient and attentive to their master, exhibiting an example to all men of the observance of instituted rules. In the course of sixty-four days they had gone through the elements of military science, with the treatises on the use of arms, and directions for the mystic incantations, which secure the aid of supernatural weapons. Sándípani, astonished at such proficiency, and knowing that it exceeded human faculties, imagined that the sun and moon had become his scholars. When they had acquired all that he could teach, they said to him, "Now say what present shall be given to you, as the preceptor's fee." The prudent Sándípani, perceiving that they were endowed with more than mortal powers, requested them to give him his dead son, drowned in the sea of Prabhása. Taking up their arms, they marched against the ocean; but the all-comprehending sea said to them, "I have not killed the son of Sándípani; a demon named Panchajana, who lives in the form of a conch shell, seized the boy: he is still under my waters. On hearing this, Krishńa plunged into the sea; and having slain the vile Panchajana, he took the conch shell, which was formed of his bones (and bore it as his horn), the sound of which fills the demon hosts with dismay, animates the vigour of the gods, and annihilates unrighteousness. The heroes also recovered the boy from the pains of death, and restored him in his former person to his father. Ráma and Janárddana then returned to Mathurá, which was well presided over by Ugrasena, and abounded in a happy population both of men and women.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.21.21

sarahasyaṃ dhanurvedaṃ sasaṃgraham adhīyatām
ahorātraiś catuḥṣaṣṭyā tad adbhutam abhūd dvija //

Thus having spoken, the human Keśava summoned mentally the deity of the wind, who came upon the instant, and said to him, "Go, Váyu, to Indra, and desire him to lay aside his pomp, and resign to Ugrasena his splendid hall Sudharman: tell him that Krishńa commands him to send the royal hall, the unrivalled gem of princely courts, for the assemblage of the race of Yadu." Accordingly Váyu went, and delivered the message to the husband of Śachí, who immediately gave up to him the hall Sudharman, and Váyu conveyed it to the Yádavas, the chiefs of whom thenceforth possessed this celestial court, emblazoned with jewels, and defended by the arm of Govinda. The two excellent Yadu youths, versed in all knowledge, and possessed of all wisdom, then submitted to instruction, as the disciples of teachers. Accordingly they repaired to Sándípani--who, though born in Káśí, resided at Avanti--to study the science of arms, and, becoming his pupils, were obedient and attentive to their master, exhibiting an example to all men of the observance of instituted rules. In the course of sixty-four days they had gone through the elements of military science, with the treatises on the use of arms, and directions for the mystic incantations, which secure the aid of supernatural weapons. Sándípani, astonished at such proficiency, and knowing that it exceeded human faculties, imagined that the sun and moon had become his scholars. When they had acquired all that he could teach, they said to him, "Now say what present shall be given to you, as the preceptor's fee." The prudent Sándípani, perceiving that they were endowed with more than mortal powers, requested them to give him his dead son, drowned in the sea of Prabhása. Taking up their arms, they marched against the ocean; but the all-comprehending sea said to them, "I have not killed the son of Sándípani; a demon named Panchajana, who lives in the form of a conch shell, seized the boy: he is still under my waters. On hearing this, Krishńa plunged into the sea; and having slain the vile Panchajana, he took the conch shell, which was formed of his bones (and bore it as his horn), the sound of which fills the demon hosts with dismay, animates the vigour of the gods, and annihilates unrighteousness. The heroes also recovered the boy from the pains of death, and restored him in his former person to his father. Ráma and Janárddana then returned to Mathurá, which was well presided over by Ugrasena, and abounded in a happy population both of men and women.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.21.22

sāṃdīpanir asaṃbhāvyaṃ tayoḥ karmātimānuṣam
vicintya tau tadā mene prāptau candradivākarau //

Thus having spoken, the human Keśava summoned mentally the deity of the wind, who came upon the instant, and said to him, "Go, Váyu, to Indra, and desire him to lay aside his pomp, and resign to Ugrasena his splendid hall Sudharman: tell him that Krishńa commands him to send the royal hall, the unrivalled gem of princely courts, for the assemblage of the race of Yadu." Accordingly Váyu went, and delivered the message to the husband of Śachí, who immediately gave up to him the hall Sudharman, and Váyu conveyed it to the Yádavas, the chiefs of whom thenceforth possessed this celestial court, emblazoned with jewels, and defended by the arm of Govinda. The two excellent Yadu youths, versed in all knowledge, and possessed of all wisdom, then submitted to instruction, as the disciples of teachers. Accordingly they repaired to Sándípani--who, though born in Káśí, resided at Avanti--to study the science of arms, and, becoming his pupils, were obedient and attentive to their master, exhibiting an example to all men of the observance of instituted rules. In the course of sixty-four days they had gone through the elements of military science, with the treatises on the use of arms, and directions for the mystic incantations, which secure the aid of supernatural weapons. Sándípani, astonished at such proficiency, and knowing that it exceeded human faculties, imagined that the sun and moon had become his scholars. When they had acquired all that he could teach, they said to him, "Now say what present shall be given to you, as the preceptor's fee." The prudent Sándípani, perceiving that they were endowed with more than mortal powers, requested them to give him his dead son, drowned in the sea of Prabhása. Taking up their arms, they marched against the ocean; but the all-comprehending sea said to them, "I have not killed the son of Sándípani; a demon named Panchajana, who lives in the form of a conch shell, seized the boy: he is still under my waters. On hearing this, Krishńa plunged into the sea; and having slain the vile Panchajana, he took the conch shell, which was formed of his bones (and bore it as his horn), the sound of which fills the demon hosts with dismay, animates the vigour of the gods, and annihilates unrighteousness. The heroes also recovered the boy from the pains of death, and restored him in his former person to his father. Ráma and Janárddana then returned to Mathurá, which was well presided over by Ugrasena, and abounded in a happy population both of men and women.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.21.23

astragrāmam aśeṣaṃ ca proktamātram avāpya tau
ūcatur vriyatāṃ yā te dātavyā gurudakṣiṇā //

Thus having spoken, the human Keśava summoned mentally the deity of the wind, who came upon the instant, and said to him, "Go, Váyu, to Indra, and desire him to lay aside his pomp, and resign to Ugrasena his splendid hall Sudharman: tell him that Krishńa commands him to send the royal hall, the unrivalled gem of princely courts, for the assemblage of the race of Yadu." Accordingly Váyu went, and delivered the message to the husband of Śachí, who immediately gave up to him the hall Sudharman, and Váyu conveyed it to the Yádavas, the chiefs of whom thenceforth possessed this celestial court, emblazoned with jewels, and defended by the arm of Govinda. The two excellent Yadu youths, versed in all knowledge, and possessed of all wisdom, then submitted to instruction, as the disciples of teachers. Accordingly they repaired to Sándípani--who, though born in Káśí, resided at Avanti--to study the science of arms, and, becoming his pupils, were obedient and attentive to their master, exhibiting an example to all men of the observance of instituted rules. In the course of sixty-four days they had gone through the elements of military science, with the treatises on the use of arms, and directions for the mystic incantations, which secure the aid of supernatural weapons. Sándípani, astonished at such proficiency, and knowing that it exceeded human faculties, imagined that the sun and moon had become his scholars. When they had acquired all that he could teach, they said to him, "Now say what present shall be given to you, as the preceptor's fee." The prudent Sándípani, perceiving that they were endowed with more than mortal powers, requested them to give him his dead son, drowned in the sea of Prabhása. Taking up their arms, they marched against the ocean; but the all-comprehending sea said to them, "I have not killed the son of Sándípani; a demon named Panchajana, who lives in the form of a conch shell, seized the boy: he is still under my waters. On hearing this, Krishńa plunged into the sea; and having slain the vile Panchajana, he took the conch shell, which was formed of his bones (and bore it as his horn), the sound of which fills the demon hosts with dismay, animates the vigour of the gods, and annihilates unrighteousness. The heroes also recovered the boy from the pains of death, and restored him in his former person to his father. Ráma and Janárddana then returned to Mathurá, which was well presided over by Ugrasena, and abounded in a happy population both of men and women.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.21.24

so 'py atīndriyam ālokya tayoḥ karma mahāmatiḥ
ayācata mṛtaṃ putraṃ prabhāse lavaṇārṇave //

Thus having spoken, the human Keśava summoned mentally the deity of the wind, who came upon the instant, and said to him, "Go, Váyu, to Indra, and desire him to lay aside his pomp, and resign to Ugrasena his splendid hall Sudharman: tell him that Krishńa commands him to send the royal hall, the unrivalled gem of princely courts, for the assemblage of the race of Yadu." Accordingly Váyu went, and delivered the message to the husband of Śachí, who immediately gave up to him the hall Sudharman, and Váyu conveyed it to the Yádavas, the chiefs of whom thenceforth possessed this celestial court, emblazoned with jewels, and defended by the arm of Govinda. The two excellent Yadu youths, versed in all knowledge, and possessed of all wisdom, then submitted to instruction, as the disciples of teachers. Accordingly they repaired to Sándípani--who, though born in Káśí, resided at Avanti--to study the science of arms, and, becoming his pupils, were obedient and attentive to their master, exhibiting an example to all men of the observance of instituted rules. In the course of sixty-four days they had gone through the elements of military science, with the treatises on the use of arms, and directions for the mystic incantations, which secure the aid of supernatural weapons. Sándípani, astonished at such proficiency, and knowing that it exceeded human faculties, imagined that the sun and moon had become his scholars. When they had acquired all that he could teach, they said to him, "Now say what present shall be given to you, as the preceptor's fee." The prudent Sándípani, perceiving that they were endowed with more than mortal powers, requested them to give him his dead son, drowned in the sea of Prabhása. Taking up their arms, they marched against the ocean; but the all-comprehending sea said to them, "I have not killed the son of Sándípani; a demon named Panchajana, who lives in the form of a conch shell, seized the boy: he is still under my waters. On hearing this, Krishńa plunged into the sea; and having slain the vile Panchajana, he took the conch shell, which was formed of his bones (and bore it as his horn), the sound of which fills the demon hosts with dismay, animates the vigour of the gods, and annihilates unrighteousness. The heroes also recovered the boy from the pains of death, and restored him in his former person to his father. Ráma and Janárddana then returned to Mathurá, which was well presided over by Ugrasena, and abounded in a happy population both of men and women.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.21.25

gṛhītāstrau tatas tau tu sārghapātro mahodadhiḥ
uvāca na mayā putro hṛtaḥ sāṃdīpaner iti //

Thus having spoken, the human Keśava summoned mentally the deity of the wind, who came upon the instant, and said to him, "Go, Váyu, to Indra, and desire him to lay aside his pomp, and resign to Ugrasena his splendid hall Sudharman: tell him that Krishńa commands him to send the royal hall, the unrivalled gem of princely courts, for the assemblage of the race of Yadu." Accordingly Váyu went, and delivered the message to the husband of Śachí, who immediately gave up to him the hall Sudharman, and Váyu conveyed it to the Yádavas, the chiefs of whom thenceforth possessed this celestial court, emblazoned with jewels, and defended by the arm of Govinda. The two excellent Yadu youths, versed in all knowledge, and possessed of all wisdom, then submitted to instruction, as the disciples of teachers. Accordingly they repaired to Sándípani--who, though born in Káśí, resided at Avanti--to study the science of arms, and, becoming his pupils, were obedient and attentive to their master, exhibiting an example to all men of the observance of instituted rules. In the course of sixty-four days they had gone through the elements of military science, with the treatises on the use of arms, and directions for the mystic incantations, which secure the aid of supernatural weapons. Sándípani, astonished at such proficiency, and knowing that it exceeded human faculties, imagined that the sun and moon had become his scholars. When they had acquired all that he could teach, they said to him, "Now say what present shall be given to you, as the preceptor's fee." The prudent Sándípani, perceiving that they were endowed with more than mortal powers, requested them to give him his dead son, drowned in the sea of Prabhása. Taking up their arms, they marched against the ocean; but the all-comprehending sea said to them, "I have not killed the son of Sándípani; a demon named Panchajana, who lives in the form of a conch shell, seized the boy: he is still under my waters. On hearing this, Krishńa plunged into the sea; and having slain the vile Panchajana, he took the conch shell, which was formed of his bones (and bore it as his horn), the sound of which fills the demon hosts with dismay, animates the vigour of the gods, and annihilates unrighteousness. The heroes also recovered the boy from the pains of death, and restored him in his former person to his father. Ráma and Janárddana then returned to Mathurá, which was well presided over by Ugrasena, and abounded in a happy population both of men and women.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.21.26

daityaḥ pañcajano nāma śaṅkharūpaḥ sa bālakam
jagrāha so 'sti salile mamaivāsurasūdana //

Thus having spoken, the human Keśava summoned mentally the deity of the wind, who came upon the instant, and said to him, "Go, Váyu, to Indra, and desire him to lay aside his pomp, and resign to Ugrasena his splendid hall Sudharman: tell him that Krishńa commands him to send the royal hall, the unrivalled gem of princely courts, for the assemblage of the race of Yadu." Accordingly Váyu went, and delivered the message to the husband of Śachí, who immediately gave up to him the hall Sudharman, and Váyu conveyed it to the Yádavas, the chiefs of whom thenceforth possessed this celestial court, emblazoned with jewels, and defended by the arm of Govinda. The two excellent Yadu youths, versed in all knowledge, and possessed of all wisdom, then submitted to instruction, as the disciples of teachers. Accordingly they repaired to Sándípani--who, though born in Káśí, resided at Avanti--to study the science of arms, and, becoming his pupils, were obedient and attentive to their master, exhibiting an example to all men of the observance of instituted rules. In the course of sixty-four days they had gone through the elements of military science, with the treatises on the use of arms, and directions for the mystic incantations, which secure the aid of supernatural weapons. Sándípani, astonished at such proficiency, and knowing that it exceeded human faculties, imagined that the sun and moon had become his scholars. When they had acquired all that he could teach, they said to him, "Now say what present shall be given to you, as the preceptor's fee." The prudent Sándípani, perceiving that they were endowed with more than mortal powers, requested them to give him his dead son, drowned in the sea of Prabhása. Taking up their arms, they marched against the ocean; but the all-comprehending sea said to them, "I have not killed the son of Sándípani; a demon named Panchajana, who lives in the form of a conch shell, seized the boy: he is still under my waters. On hearing this, Krishńa plunged into the sea; and having slain the vile Panchajana, he took the conch shell, which was formed of his bones (and bore it as his horn), the sound of which fills the demon hosts with dismay, animates the vigour of the gods, and annihilates unrighteousness. The heroes also recovered the boy from the pains of death, and restored him in his former person to his father. Ráma and Janárddana then returned to Mathurá, which was well presided over by Ugrasena, and abounded in a happy population both of men and women.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.21.27

parāśara uvāca:
ity ukto 'ntar jalaṃ gatvā hatvā pañcajanaṃ ca tam
kṛṣṇo jagrāha tasyāsthiprabhavaṃ śaṅkham uttamam //

Thus having spoken, the human Keśava summoned mentally the deity of the wind, who came upon the instant, and said to him, "Go, Váyu, to Indra, and desire him to lay aside his pomp, and resign to Ugrasena his splendid hall Sudharman: tell him that Krishńa commands him to send the royal hall, the unrivalled gem of princely courts, for the assemblage of the race of Yadu." Accordingly Váyu went, and delivered the message to the husband of Śachí, who immediately gave up to him the hall Sudharman, and Váyu conveyed it to the Yádavas, the chiefs of whom thenceforth possessed this celestial court, emblazoned with jewels, and defended by the arm of Govinda. The two excellent Yadu youths, versed in all knowledge, and possessed of all wisdom, then submitted to instruction, as the disciples of teachers. Accordingly they repaired to Sándípani--who, though born in Káśí, resided at Avanti--to study the science of arms, and, becoming his pupils, were obedient and attentive to their master, exhibiting an example to all men of the observance of instituted rules. In the course of sixty-four days they had gone through the elements of military science, with the treatises on the use of arms, and directions for the mystic incantations, which secure the aid of supernatural weapons. Sándípani, astonished at such proficiency, and knowing that it exceeded human faculties, imagined that the sun and moon had become his scholars. When they had acquired all that he could teach, they said to him, "Now say what present shall be given to you, as the preceptor's fee." The prudent Sándípani, perceiving that they were endowed with more than mortal powers, requested them to give him his dead son, drowned in the sea of Prabhása. Taking up their arms, they marched against the ocean; but the all-comprehending sea said to them, "I have not killed the son of Sándípani; a demon named Panchajana, who lives in the form of a conch shell, seized the boy: he is still under my waters. On hearing this, Krishńa plunged into the sea; and having slain the vile Panchajana, he took the conch shell, which was formed of his bones (and bore it as his horn), the sound of which fills the demon hosts with dismay, animates the vigour of the gods, and annihilates unrighteousness. The heroes also recovered the boy from the pains of death, and restored him in his former person to his father. Ráma and Janárddana then returned to Mathurá, which was well presided over by Ugrasena, and abounded in a happy population both of men and women.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.21.28

yasya nādena daityānāṃ balahānir ajāyata
devānāṃ vavṛdhe tejo yāty adharmaś ca saṃkṣayam //

Thus having spoken, the human Keśava summoned mentally the deity of the wind, who came upon the instant, and said to him, "Go, Váyu, to Indra, and desire him to lay aside his pomp, and resign to Ugrasena his splendid hall Sudharman: tell him that Krishńa commands him to send the royal hall, the unrivalled gem of princely courts, for the assemblage of the race of Yadu." Accordingly Váyu went, and delivered the message to the husband of Śachí, who immediately gave up to him the hall Sudharman, and Váyu conveyed it to the Yádavas, the chiefs of whom thenceforth possessed this celestial court, emblazoned with jewels, and defended by the arm of Govinda. The two excellent Yadu youths, versed in all knowledge, and possessed of all wisdom, then submitted to instruction, as the disciples of teachers. Accordingly they repaired to Sándípani--who, though born in Káśí, resided at Avanti--to study the science of arms, and, becoming his pupils, were obedient and attentive to their master, exhibiting an example to all men of the observance of instituted rules. In the course of sixty-four days they had gone through the elements of military science, with the treatises on the use of arms, and directions for the mystic incantations, which secure the aid of supernatural weapons. Sándípani, astonished at such proficiency, and knowing that it exceeded human faculties, imagined that the sun and moon had become his scholars. When they had acquired all that he could teach, they said to him, "Now say what present shall be given to you, as the preceptor's fee." The prudent Sándípani, perceiving that they were endowed with more than mortal powers, requested them to give him his dead son, drowned in the sea of Prabhása. Taking up their arms, they marched against the ocean; but the all-comprehending sea said to them, "I have not killed the son of Sándípani; a demon named Panchajana, who lives in the form of a conch shell, seized the boy: he is still under my waters. On hearing this, Krishńa plunged into the sea; and having slain the vile Panchajana, he took the conch shell, which was formed of his bones (and bore it as his horn), the sound of which fills the demon hosts with dismay, animates the vigour of the gods, and annihilates unrighteousness. The heroes also recovered the boy from the pains of death, and restored him in his former person to his father. Ráma and Janárddana then returned to Mathurá, which was well presided over by Ugrasena, and abounded in a happy population both of men and women.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.21.29

taṃ pāñcajanyam āpūrya gatvā yamapurīṃ hariḥ
baladevaś ca balavāñ jitvā vaivasvataṃ yamam //

Thus having spoken, the human Keśava summoned mentally the deity of the wind, who came upon the instant, and said to him, "Go, Váyu, to Indra, and desire him to lay aside his pomp, and resign to Ugrasena his splendid hall Sudharman: tell him that Krishńa commands him to send the royal hall, the unrivalled gem of princely courts, for the assemblage of the race of Yadu." Accordingly Váyu went, and delivered the message to the husband of Śachí, who immediately gave up to him the hall Sudharman, and Váyu conveyed it to the Yádavas, the chiefs of whom thenceforth possessed this celestial court, emblazoned with jewels, and defended by the arm of Govinda. The two excellent Yadu youths, versed in all knowledge, and possessed of all wisdom, then submitted to instruction, as the disciples of teachers. Accordingly they repaired to Sándípani--who, though born in Káśí, resided at Avanti--to study the science of arms, and, becoming his pupils, were obedient and attentive to their master, exhibiting an example to all men of the observance of instituted rules. In the course of sixty-four days they had gone through the elements of military science, with the treatises on the use of arms, and directions for the mystic incantations, which secure the aid of supernatural weapons. Sándípani, astonished at such proficiency, and knowing that it exceeded human faculties, imagined that the sun and moon had become his scholars. When they had acquired all that he could teach, they said to him, "Now say what present shall be given to you, as the preceptor's fee." The prudent Sándípani, perceiving that they were endowed with more than mortal powers, requested them to give him his dead son, drowned in the sea of Prabhása. Taking up their arms, they marched against the ocean; but the all-comprehending sea said to them, "I have not killed the son of Sándípani; a demon named Panchajana, who lives in the form of a conch shell, seized the boy: he is still under my waters. On hearing this, Krishńa plunged into the sea; and having slain the vile Panchajana, he took the conch shell, which was formed of his bones (and bore it as his horn), the sound of which fills the demon hosts with dismay, animates the vigour of the gods, and annihilates unrighteousness. The heroes also recovered the boy from the pains of death, and restored him in his former person to his father. Ráma and Janárddana then returned to Mathurá, which was well presided over by Ugrasena, and abounded in a happy population both of men and women.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.21.30

taṃ bālaṃ yātanāsaṃsthaṃ yathāpūrvaśarīriṇam
pitre pradattavān kṛṣṇo balaś ca balināṃ varaḥ //

Thus having spoken, the human Keśava summoned mentally the deity of the wind, who came upon the instant, and said to him, "Go, Váyu, to Indra, and desire him to lay aside his pomp, and resign to Ugrasena his splendid hall Sudharman: tell him that Krishńa commands him to send the royal hall, the unrivalled gem of princely courts, for the assemblage of the race of Yadu." Accordingly Váyu went, and delivered the message to the husband of Śachí, who immediately gave up to him the hall Sudharman, and Váyu conveyed it to the Yádavas, the chiefs of whom thenceforth possessed this celestial court, emblazoned with jewels, and defended by the arm of Govinda. The two excellent Yadu youths, versed in all knowledge, and possessed of all wisdom, then submitted to instruction, as the disciples of teachers. Accordingly they repaired to Sándípani--who, though born in Káśí, resided at Avanti--to study the science of arms, and, becoming his pupils, were obedient and attentive to their master, exhibiting an example to all men of the observance of instituted rules. In the course of sixty-four days they had gone through the elements of military science, with the treatises on the use of arms, and directions for the mystic incantations, which secure the aid of supernatural weapons. Sándípani, astonished at such proficiency, and knowing that it exceeded human faculties, imagined that the sun and moon had become his scholars. When they had acquired all that he could teach, they said to him, "Now say what present shall be given to you, as the preceptor's fee." The prudent Sándípani, perceiving that they were endowed with more than mortal powers, requested them to give him his dead son, drowned in the sea of Prabhása. Taking up their arms, they marched against the ocean; but the all-comprehending sea said to them, "I have not killed the son of Sándípani; a demon named Panchajana, who lives in the form of a conch shell, seized the boy: he is still under my waters. On hearing this, Krishńa plunged into the sea; and having slain the vile Panchajana, he took the conch shell, which was formed of his bones (and bore it as his horn), the sound of which fills the demon hosts with dismay, animates the vigour of the gods, and annihilates unrighteousness. The heroes also recovered the boy from the pains of death, and restored him in his former person to his father. Ráma and Janárddana then returned to Mathurá, which was well presided over by Ugrasena, and abounded in a happy population both of men and women.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

5.21.31

mathurāṃ ca punaḥ prāptāv ugrasenena pālitām
prahṛṣṭapuruṣastrīkāv ubhau rāmajanārdanau //

Thus having spoken, the human Keśava summoned mentally the deity of the wind, who came upon the instant, and said to him, "Go, Váyu, to Indra, and desire him to lay aside his pomp, and resign to Ugrasena his splendid hall Sudharman: tell him that Krishńa commands him to send the royal hall, the unrivalled gem of princely courts, for the assemblage of the race of Yadu." Accordingly Váyu went, and delivered the message to the husband of Śachí, who immediately gave up to him the hall Sudharman, and Váyu conveyed it to the Yádavas, the chiefs of whom thenceforth possessed this celestial court, emblazoned with jewels, and defended by the arm of Govinda. The two excellent Yadu youths, versed in all knowledge, and possessed of all wisdom, then submitted to instruction, as the disciples of teachers. Accordingly they repaired to Sándípani--who, though born in Káśí, resided at Avanti--to study the science of arms, and, becoming his pupils, were obedient and attentive to their master, exhibiting an example to all men of the observance of instituted rules. In the course of sixty-four days they had gone through the elements of military science, with the treatises on the use of arms, and directions for the mystic incantations, which secure the aid of supernatural weapons. Sándípani, astonished at such proficiency, and knowing that it exceeded human faculties, imagined that the sun and moon had become his scholars. When they had acquired all that he could teach, they said to him, "Now say what present shall be given to you, as the preceptor's fee." The prudent Sándípani, perceiving that they were endowed with more than mortal powers, requested them to give him his dead son, drowned in the sea of Prabhása. Taking up their arms, they marched against the ocean; but the all-comprehending sea said to them, "I have not killed the son of Sándípani; a demon named Panchajana, who lives in the form of a conch shell, seized the boy: he is still under my waters. On hearing this, Krishńa plunged into the sea; and having slain the vile Panchajana, he took the conch shell, which was formed of his bones (and bore it as his horn), the sound of which fills the demon hosts with dismay, animates the vigour of the gods, and annihilates unrighteousness. The heroes also recovered the boy from the pains of death, and restored him in his former person to his father. Ráma and Janárddana then returned to Mathurá, which was well presided over by Ugrasena, and abounded in a happy population both of men and women.

Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition

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