[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Purāṇas](https://indike.org/pramana/in.purana) › [Vishnupurana](https://indike.org/pramana/in.purana.visnu) › 5.26 # Vishnupurana 5.26 Viṣṇupurāṇa 5.26 - **Language:** Sanskrit ## Contents - [5.26.12](https://indike.org/pramana/in.purana.visnu.5.26.12) — 1 part ### [5.26.1](https://indike.org/pramana/in.purana.visnu.5.26.1) parāśara uvāca: bhīṣmakaḥ kuṇḍine rājā vidarbhaviṣaye 'bhavat rukmī tasyābhavat putro rukmiṇī ca varāṅganā // > BHÍSHMAKA was king of Vidarbha, residing at Kundina. He had a son named Rukmin, and a beautiful daughter termed Rukminí. Krishńa fell in love with the latter, and solicited her in marriage; but her brother who hated Krishńa, would not assent to the espousals. At the suggestion of Jarásandha, and with the concurrence of his son, the powerful sovereign Bhíshmaka affianced Rukminí to Śiśupála. In order to celebrate the nuptials, Jarásandha and other princes, the friends of Śiśupála, assembled in the capital of Vidarbha; and Krishńa, attended by Balabhadra and many other Yádavas, also went to Kundina to witness the wedding. When there, Hari contrived, on the eve of the nuptials, to carry off the princess, leaving Ráma and his kinsmen to sustain the weight of his enemies. Pauńd́raka, the illustrious Dantavakra, Viduratha, Śiśupála, Jarásandha, Śalya, and other kings, indignant at the insult, exerted themselves to kill Krishńa, but were repelled by Balaráma and the Yádavas. Rukmin, vowing that he would never enter Kundina again until he had slain Keśava in fight, pursued and overtook him. In the combat that ensued, Krishńa destroyed with his discus, as if in sport, the host of Rukmin, with all its horse, and elephants, and foot, and chariots, and overthrew him, and hurled him on the ground, and would have put him to death, but was withheld by the entreaties of Rukminí. "He is my only brother," she exclaimed, "and must not be slain by thee: restrain your wrath, O divine lord, and give me my brother in charity." Thus addressed by her, Krishńa, whom no acts affect, spared Rukmín; and he (in pursuance of his vow) founded the city Bhojakat́a, and ever afterwards dwelt therein. After the defeat of Rukmin, Krishńa married Rukminí in due form, having first made her his own by the Rákshasa ritual. She bore him the gallant Pradyumna, a portion of the deity of love. The demon Sambara carried him off, but he slew the demon. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.26.2](https://indike.org/pramana/in.purana.visnu.5.26.2) rukmiṇīṃ cakame kṛṣṇaḥ sā ca taṃ cāruhāsinī na dadau yācate caināṃ rukmī dveṣeṇa cakriṇe // > BHÍSHMAKA was king of Vidarbha, residing at Kundina. He had a son named Rukmin, and a beautiful daughter termed Rukminí. Krishńa fell in love with the latter, and solicited her in marriage; but her brother who hated Krishńa, would not assent to the espousals. At the suggestion of Jarásandha, and with the concurrence of his son, the powerful sovereign Bhíshmaka affianced Rukminí to Śiśupála. In order to celebrate the nuptials, Jarásandha and other princes, the friends of Śiśupála, assembled in the capital of Vidarbha; and Krishńa, attended by Balabhadra and many other Yádavas, also went to Kundina to witness the wedding. When there, Hari contrived, on the eve of the nuptials, to carry off the princess, leaving Ráma and his kinsmen to sustain the weight of his enemies. Pauńd́raka, the illustrious Dantavakra, Viduratha, Śiśupála, Jarásandha, Śalya, and other kings, indignant at the insult, exerted themselves to kill Krishńa, but were repelled by Balaráma and the Yádavas. Rukmin, vowing that he would never enter Kundina again until he had slain Keśava in fight, pursued and overtook him. In the combat that ensued, Krishńa destroyed with his discus, as if in sport, the host of Rukmin, with all its horse, and elephants, and foot, and chariots, and overthrew him, and hurled him on the ground, and would have put him to death, but was withheld by the entreaties of Rukminí. "He is my only brother," she exclaimed, "and must not be slain by thee: restrain your wrath, O divine lord, and give me my brother in charity." Thus addressed by her, Krishńa, whom no acts affect, spared Rukmín; and he (in pursuance of his vow) founded the city Bhojakat́a, and ever afterwards dwelt therein. After the defeat of Rukmin, Krishńa married Rukminí in due form, having first made her his own by the Rákshasa ritual. She bore him the gallant Pradyumna, a portion of the deity of love. The demon Sambara carried him off, but he slew the demon. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.26.3](https://indike.org/pramana/in.purana.visnu.5.26.3) dadau ca śiśupālāya jarāsaṃdhapracoditaḥ bhīṣmako rukmiṇā sārdhaṃ rukmiṇīm uruvikramaḥ // > BHÍSHMAKA was king of Vidarbha, residing at Kundina. He had a son named Rukmin, and a beautiful daughter termed Rukminí. Krishńa fell in love with the latter, and solicited her in marriage; but her brother who hated Krishńa, would not assent to the espousals. At the suggestion of Jarásandha, and with the concurrence of his son, the powerful sovereign Bhíshmaka affianced Rukminí to Śiśupála. In order to celebrate the nuptials, Jarásandha and other princes, the friends of Śiśupála, assembled in the capital of Vidarbha; and Krishńa, attended by Balabhadra and many other Yádavas, also went to Kundina to witness the wedding. When there, Hari contrived, on the eve of the nuptials, to carry off the princess, leaving Ráma and his kinsmen to sustain the weight of his enemies. Pauńd́raka, the illustrious Dantavakra, Viduratha, Śiśupála, Jarásandha, Śalya, and other kings, indignant at the insult, exerted themselves to kill Krishńa, but were repelled by Balaráma and the Yádavas. Rukmin, vowing that he would never enter Kundina again until he had slain Keśava in fight, pursued and overtook him. In the combat that ensued, Krishńa destroyed with his discus, as if in sport, the host of Rukmin, with all its horse, and elephants, and foot, and chariots, and overthrew him, and hurled him on the ground, and would have put him to death, but was withheld by the entreaties of Rukminí. "He is my only brother," she exclaimed, "and must not be slain by thee: restrain your wrath, O divine lord, and give me my brother in charity." Thus addressed by her, Krishńa, whom no acts affect, spared Rukmín; and he (in pursuance of his vow) founded the city Bhojakat́a, and ever afterwards dwelt therein. After the defeat of Rukmin, Krishńa married Rukminí in due form, having first made her his own by the Rákshasa ritual. She bore him the gallant Pradyumna, a portion of the deity of love. The demon Sambara carried him off, but he slew the demon. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.26.4](https://indike.org/pramana/in.purana.visnu.5.26.4) vivāhārthaṃ tataḥ sarve jarāsaṃdhamukhā nṛpāḥ bhīṣmakasya purīṃ jagmuḥ śiśupālapriyaiṣiṇaḥ // > BHÍSHMAKA was king of Vidarbha, residing at Kundina. He had a son named Rukmin, and a beautiful daughter termed Rukminí. Krishńa fell in love with the latter, and solicited her in marriage; but her brother who hated Krishńa, would not assent to the espousals. At the suggestion of Jarásandha, and with the concurrence of his son, the powerful sovereign Bhíshmaka affianced Rukminí to Śiśupála. In order to celebrate the nuptials, Jarásandha and other princes, the friends of Śiśupála, assembled in the capital of Vidarbha; and Krishńa, attended by Balabhadra and many other Yádavas, also went to Kundina to witness the wedding. When there, Hari contrived, on the eve of the nuptials, to carry off the princess, leaving Ráma and his kinsmen to sustain the weight of his enemies. Pauńd́raka, the illustrious Dantavakra, Viduratha, Śiśupála, Jarásandha, Śalya, and other kings, indignant at the insult, exerted themselves to kill Krishńa, but were repelled by Balaráma and the Yádavas. Rukmin, vowing that he would never enter Kundina again until he had slain Keśava in fight, pursued and overtook him. In the combat that ensued, Krishńa destroyed with his discus, as if in sport, the host of Rukmin, with all its horse, and elephants, and foot, and chariots, and overthrew him, and hurled him on the ground, and would have put him to death, but was withheld by the entreaties of Rukminí. "He is my only brother," she exclaimed, "and must not be slain by thee: restrain your wrath, O divine lord, and give me my brother in charity." Thus addressed by her, Krishńa, whom no acts affect, spared Rukmín; and he (in pursuance of his vow) founded the city Bhojakat́a, and ever afterwards dwelt therein. After the defeat of Rukmin, Krishńa married Rukminí in due form, having first made her his own by the Rákshasa ritual. She bore him the gallant Pradyumna, a portion of the deity of love. The demon Sambara carried him off, but he slew the demon. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.26.5](https://indike.org/pramana/in.purana.visnu.5.26.5) kṛṣṇo 'pi balabhadrādyair yādavair bahubhir vṛtaḥ prayayau kuṇḍinaṃ draṣṭuṃ vivāhaṃ cedibhūbhṛtaḥ // > BHÍSHMAKA was king of Vidarbha, residing at Kundina. He had a son named Rukmin, and a beautiful daughter termed Rukminí. Krishńa fell in love with the latter, and solicited her in marriage; but her brother who hated Krishńa, would not assent to the espousals. At the suggestion of Jarásandha, and with the concurrence of his son, the powerful sovereign Bhíshmaka affianced Rukminí to Śiśupála. In order to celebrate the nuptials, Jarásandha and other princes, the friends of Śiśupála, assembled in the capital of Vidarbha; and Krishńa, attended by Balabhadra and many other Yádavas, also went to Kundina to witness the wedding. When there, Hari contrived, on the eve of the nuptials, to carry off the princess, leaving Ráma and his kinsmen to sustain the weight of his enemies. Pauńd́raka, the illustrious Dantavakra, Viduratha, Śiśupála, Jarásandha, Śalya, and other kings, indignant at the insult, exerted themselves to kill Krishńa, but were repelled by Balaráma and the Yádavas. Rukmin, vowing that he would never enter Kundina again until he had slain Keśava in fight, pursued and overtook him. In the combat that ensued, Krishńa destroyed with his discus, as if in sport, the host of Rukmin, with all its horse, and elephants, and foot, and chariots, and overthrew him, and hurled him on the ground, and would have put him to death, but was withheld by the entreaties of Rukminí. "He is my only brother," she exclaimed, "and must not be slain by thee: restrain your wrath, O divine lord, and give me my brother in charity." Thus addressed by her, Krishńa, whom no acts affect, spared Rukmín; and he (in pursuance of his vow) founded the city Bhojakat́a, and ever afterwards dwelt therein. After the defeat of Rukmin, Krishńa married Rukminí in due form, having first made her his own by the Rákshasa ritual. She bore him the gallant Pradyumna, a portion of the deity of love. The demon Sambara carried him off, but he slew the demon. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.26.5x48-1](https://indike.org/pramana/in.purana.visnu.5.26.5x48-1) antaḥpraviṣṭā rājānaḥ śatravaḥ pūrvam āgatāḥ // ### [5.26.5x48-2](https://indike.org/pramana/in.purana.visnu.5.26.5x48-2) iti matvā tathā kṛṣṇo bahir vā samakalpayat // ### [5.26.6](https://indike.org/pramana/in.purana.visnu.5.26.6) śvobhāvini vivāhe tu tāṃ kanyāṃ hṛtavān hariḥ vipakṣabhāram āsajya rāmādyeṣv atha bandhuṣu // > BHÍSHMAKA was king of Vidarbha, residing at Kundina. He had a son named Rukmin, and a beautiful daughter termed Rukminí. Krishńa fell in love with the latter, and solicited her in marriage; but her brother who hated Krishńa, would not assent to the espousals. At the suggestion of Jarásandha, and with the concurrence of his son, the powerful sovereign Bhíshmaka affianced Rukminí to Śiśupála. In order to celebrate the nuptials, Jarásandha and other princes, the friends of Śiśupála, assembled in the capital of Vidarbha; and Krishńa, attended by Balabhadra and many other Yádavas, also went to Kundina to witness the wedding. When there, Hari contrived, on the eve of the nuptials, to carry off the princess, leaving Ráma and his kinsmen to sustain the weight of his enemies. Pauńd́raka, the illustrious Dantavakra, Viduratha, Śiśupála, Jarásandha, Śalya, and other kings, indignant at the insult, exerted themselves to kill Krishńa, but were repelled by Balaráma and the Yádavas. Rukmin, vowing that he would never enter Kundina again until he had slain Keśava in fight, pursued and overtook him. In the combat that ensued, Krishńa destroyed with his discus, as if in sport, the host of Rukmin, with all its horse, and elephants, and foot, and chariots, and overthrew him, and hurled him on the ground, and would have put him to death, but was withheld by the entreaties of Rukminí. "He is my only brother," she exclaimed, "and must not be slain by thee: restrain your wrath, O divine lord, and give me my brother in charity." Thus addressed by her, Krishńa, whom no acts affect, spared Rukmín; and he (in pursuance of his vow) founded the city Bhojakat́a, and ever afterwards dwelt therein. After the defeat of Rukmin, Krishńa married Rukminí in due form, having first made her his own by the Rákshasa ritual. She bore him the gallant Pradyumna, a portion of the deity of love. The demon Sambara carried him off, but he slew the demon. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.26.7](https://indike.org/pramana/in.purana.visnu.5.26.7) tataś ca pauṇḍrakaḥ śrīmān dantavakro vidūrathaḥ śiśupālajarāsaṃdhaśālvādyāś ca mahībhṛtaḥ // > BHÍSHMAKA was king of Vidarbha, residing at Kundina. He had a son named Rukmin, and a beautiful daughter termed Rukminí. Krishńa fell in love with the latter, and solicited her in marriage; but her brother who hated Krishńa, would not assent to the espousals. At the suggestion of Jarásandha, and with the concurrence of his son, the powerful sovereign Bhíshmaka affianced Rukminí to Śiśupála. In order to celebrate the nuptials, Jarásandha and other princes, the friends of Śiśupála, assembled in the capital of Vidarbha; and Krishńa, attended by Balabhadra and many other Yádavas, also went to Kundina to witness the wedding. When there, Hari contrived, on the eve of the nuptials, to carry off the princess, leaving Ráma and his kinsmen to sustain the weight of his enemies. Pauńd́raka, the illustrious Dantavakra, Viduratha, Śiśupála, Jarásandha, Śalya, and other kings, indignant at the insult, exerted themselves to kill Krishńa, but were repelled by Balaráma and the Yádavas. Rukmin, vowing that he would never enter Kundina again until he had slain Keśava in fight, pursued and overtook him. In the combat that ensued, Krishńa destroyed with his discus, as if in sport, the host of Rukmin, with all its horse, and elephants, and foot, and chariots, and overthrew him, and hurled him on the ground, and would have put him to death, but was withheld by the entreaties of Rukminí. "He is my only brother," she exclaimed, "and must not be slain by thee: restrain your wrath, O divine lord, and give me my brother in charity." Thus addressed by her, Krishńa, whom no acts affect, spared Rukmín; and he (in pursuance of his vow) founded the city Bhojakat́a, and ever afterwards dwelt therein. After the defeat of Rukmin, Krishńa married Rukminí in due form, having first made her his own by the Rákshasa ritual. She bore him the gallant Pradyumna, a portion of the deity of love. The demon Sambara carried him off, but he slew the demon. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.26.8](https://indike.org/pramana/in.purana.visnu.5.26.8) kupitās te hariṃ hantuṃ cakrur udyogam uttamam nirjitāś ca samāgamya rāmādyair yadupuṃgavaiḥ // > BHÍSHMAKA was king of Vidarbha, residing at Kundina. He had a son named Rukmin, and a beautiful daughter termed Rukminí. Krishńa fell in love with the latter, and solicited her in marriage; but her brother who hated Krishńa, would not assent to the espousals. At the suggestion of Jarásandha, and with the concurrence of his son, the powerful sovereign Bhíshmaka affianced Rukminí to Śiśupála. In order to celebrate the nuptials, Jarásandha and other princes, the friends of Śiśupála, assembled in the capital of Vidarbha; and Krishńa, attended by Balabhadra and many other Yádavas, also went to Kundina to witness the wedding. When there, Hari contrived, on the eve of the nuptials, to carry off the princess, leaving Ráma and his kinsmen to sustain the weight of his enemies. Pauńd́raka, the illustrious Dantavakra, Viduratha, Śiśupála, Jarásandha, Śalya, and other kings, indignant at the insult, exerted themselves to kill Krishńa, but were repelled by Balaráma and the Yádavas. Rukmin, vowing that he would never enter Kundina again until he had slain Keśava in fight, pursued and overtook him. In the combat that ensued, Krishńa destroyed with his discus, as if in sport, the host of Rukmin, with all its horse, and elephants, and foot, and chariots, and overthrew him, and hurled him on the ground, and would have put him to death, but was withheld by the entreaties of Rukminí. "He is my only brother," she exclaimed, "and must not be slain by thee: restrain your wrath, O divine lord, and give me my brother in charity." Thus addressed by her, Krishńa, whom no acts affect, spared Rukmín; and he (in pursuance of his vow) founded the city Bhojakat́a, and ever afterwards dwelt therein. After the defeat of Rukmin, Krishńa married Rukminí in due form, having first made her his own by the Rákshasa ritual. She bore him the gallant Pradyumna, a portion of the deity of love. The demon Sambara carried him off, but he slew the demon. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.26.9](https://indike.org/pramana/in.purana.visnu.5.26.9) kuṇḍinaṃ na pravekṣyāmi ahatvā yudhi keśavam kṛtvā pratijñāṃ rukmī ca hantuṃ kṛṣṇam abhidrutaḥ // > BHÍSHMAKA was king of Vidarbha, residing at Kundina. He had a son named Rukmin, and a beautiful daughter termed Rukminí. Krishńa fell in love with the latter, and solicited her in marriage; but her brother who hated Krishńa, would not assent to the espousals. At the suggestion of Jarásandha, and with the concurrence of his son, the powerful sovereign Bhíshmaka affianced Rukminí to Śiśupála. In order to celebrate the nuptials, Jarásandha and other princes, the friends of Śiśupála, assembled in the capital of Vidarbha; and Krishńa, attended by Balabhadra and many other Yádavas, also went to Kundina to witness the wedding. When there, Hari contrived, on the eve of the nuptials, to carry off the princess, leaving Ráma and his kinsmen to sustain the weight of his enemies. Pauńd́raka, the illustrious Dantavakra, Viduratha, Śiśupála, Jarásandha, Śalya, and other kings, indignant at the insult, exerted themselves to kill Krishńa, but were repelled by Balaráma and the Yádavas. Rukmin, vowing that he would never enter Kundina again until he had slain Keśava in fight, pursued and overtook him. In the combat that ensued, Krishńa destroyed with his discus, as if in sport, the host of Rukmin, with all its horse, and elephants, and foot, and chariots, and overthrew him, and hurled him on the ground, and would have put him to death, but was withheld by the entreaties of Rukminí. "He is my only brother," she exclaimed, "and must not be slain by thee: restrain your wrath, O divine lord, and give me my brother in charity." Thus addressed by her, Krishńa, whom no acts affect, spared Rukmín; and he (in pursuance of his vow) founded the city Bhojakat́a, and ever afterwards dwelt therein. After the defeat of Rukmin, Krishńa married Rukminí in due form, having first made her his own by the Rákshasa ritual. She bore him the gallant Pradyumna, a portion of the deity of love. The demon Sambara carried him off, but he slew the demon. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.26.10](https://indike.org/pramana/in.purana.visnu.5.26.10) hatvā balaṃ sanāgāśvaṃ pattisyandanasaṃkulam nirjitaḥ pātitaś corvyāṃ līlayaiva sa cakriṇā // > BHÍSHMAKA was king of Vidarbha, residing at Kundina. He had a son named Rukmin, and a beautiful daughter termed Rukminí. Krishńa fell in love with the latter, and solicited her in marriage; but her brother who hated Krishńa, would not assent to the espousals. At the suggestion of Jarásandha, and with the concurrence of his son, the powerful sovereign Bhíshmaka affianced Rukminí to Śiśupála. In order to celebrate the nuptials, Jarásandha and other princes, the friends of Śiśupála, assembled in the capital of Vidarbha; and Krishńa, attended by Balabhadra and many other Yádavas, also went to Kundina to witness the wedding. When there, Hari contrived, on the eve of the nuptials, to carry off the princess, leaving Ráma and his kinsmen to sustain the weight of his enemies. Pauńd́raka, the illustrious Dantavakra, Viduratha, Śiśupála, Jarásandha, Śalya, and other kings, indignant at the insult, exerted themselves to kill Krishńa, but were repelled by Balaráma and the Yádavas. Rukmin, vowing that he would never enter Kundina again until he had slain Keśava in fight, pursued and overtook him. In the combat that ensued, Krishńa destroyed with his discus, as if in sport, the host of Rukmin, with all its horse, and elephants, and foot, and chariots, and overthrew him, and hurled him on the ground, and would have put him to death, but was withheld by the entreaties of Rukminí. "He is my only brother," she exclaimed, "and must not be slain by thee: restrain your wrath, O divine lord, and give me my brother in charity." Thus addressed by her, Krishńa, whom no acts affect, spared Rukmín; and he (in pursuance of his vow) founded the city Bhojakat́a, and ever afterwards dwelt therein. After the defeat of Rukmin, Krishńa married Rukminí in due form, having first made her his own by the Rákshasa ritual. She bore him the gallant Pradyumna, a portion of the deity of love. The demon Sambara carried him off, but he slew the demon. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.26.10x49](https://indike.org/pramana/in.purana.visnu.5.26.10x49) hantuṃ kṛtamatiḥ kṛṣṇo rukmiṇaṃ yuddhadurmadam // ### [5.26.10x50-1](https://indike.org/pramana/in.purana.visnu.5.26.10x50-1) praṇamya yācito brahma rukmiṇyā bhagavān hariḥ // ### [5.26.10x50-2](https://indike.org/pramana/in.purana.visnu.5.26.10x50-2) eka eva mama bhrātā na hantavyas tvayādhunā // ### [5.26.10x50-3](https://indike.org/pramana/in.purana.visnu.5.26.10x50-3) krodhaṃ niyamya deveśa bhrātṛbhikṣā pradīyatām // ### [5.26.10x50-4](https://indike.org/pramana/in.purana.visnu.5.26.10x50-4) ity ukto 'sau pariṣvaktaḥ kṛṣṇenākliṣṭakarmaṇā // ### [5.26.10x50-5](https://indike.org/pramana/in.purana.visnu.5.26.10x50-5) rukmī bhojakaṭaṃ nāma puraṃ kṛtvāvasat tadā // ### [5.26.11](https://indike.org/pramana/in.purana.visnu.5.26.11) nirjitya rukmiṇaṃ samyag upayeme sa rukmiṇīm rākṣasena vivāhena saṃprāptāṃ madhusūdanaḥ // > BHÍSHMAKA was king of Vidarbha, residing at Kundina. He had a son named Rukmin, and a beautiful daughter termed Rukminí. Krishńa fell in love with the latter, and solicited her in marriage; but her brother who hated Krishńa, would not assent to the espousals. At the suggestion of Jarásandha, and with the concurrence of his son, the powerful sovereign Bhíshmaka affianced Rukminí to Śiśupála. In order to celebrate the nuptials, Jarásandha and other princes, the friends of Śiśupála, assembled in the capital of Vidarbha; and Krishńa, attended by Balabhadra and many other Yádavas, also went to Kundina to witness the wedding. When there, Hari contrived, on the eve of the nuptials, to carry off the princess, leaving Ráma and his kinsmen to sustain the weight of his enemies. Pauńd́raka, the illustrious Dantavakra, Viduratha, Śiśupála, Jarásandha, Śalya, and other kings, indignant at the insult, exerted themselves to kill Krishńa, but were repelled by Balaráma and the Yádavas. Rukmin, vowing that he would never enter Kundina again until he had slain Keśava in fight, pursued and overtook him. In the combat that ensued, Krishńa destroyed with his discus, as if in sport, the host of Rukmin, with all its horse, and elephants, and foot, and chariots, and overthrew him, and hurled him on the ground, and would have put him to death, but was withheld by the entreaties of Rukminí. "He is my only brother," she exclaimed, "and must not be slain by thee: restrain your wrath, O divine lord, and give me my brother in charity." Thus addressed by her, Krishńa, whom no acts affect, spared Rukmín; and he (in pursuance of his vow) founded the city Bhojakat́a, and ever afterwards dwelt therein. After the defeat of Rukmin, Krishńa married Rukminí in due form, having first made her his own by the Rákshasa ritual. She bore him the gallant Pradyumna, a portion of the deity of love. The demon Sambara carried him off, but he slew the demon. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.26.12](https://indike.org/pramana/in.purana.visnu.5.26.12) tasyāṃ jajñe 'tha pradyumno madanāṃśaḥ sa vīryavān jahāra śambaro yaṃ vai yo jaghāna ca śambaram // > BHÍSHMAKA was king of Vidarbha, residing at Kundina. He had a son named Rukmin, and a beautiful daughter termed Rukminí. Krishńa fell in love with the latter, and solicited her in marriage; but her brother who hated Krishńa, would not assent to the espousals. At the suggestion of Jarásandha, and with the concurrence of his son, the powerful sovereign Bhíshmaka affianced Rukminí to Śiśupála. In order to celebrate the nuptials, Jarásandha and other princes, the friends of Śiśupála, assembled in the capital of Vidarbha; and Krishńa, attended by Balabhadra and many other Yádavas, also went to Kundina to witness the wedding. When there, Hari contrived, on the eve of the nuptials, to carry off the princess, leaving Ráma and his kinsmen to sustain the weight of his enemies. Pauńd́raka, the illustrious Dantavakra, Viduratha, Śiśupála, Jarásandha, Śalya, and other kings, indignant at the insult, exerted themselves to kill Krishńa, but were repelled by Balaráma and the Yádavas. Rukmin, vowing that he would never enter Kundina again until he had slain Keśava in fight, pursued and overtook him. In the combat that ensued, Krishńa destroyed with his discus, as if in sport, the host of Rukmin, with all its horse, and elephants, and foot, and chariots, and overthrew him, and hurled him on the ground, and would have put him to death, but was withheld by the entreaties of Rukminí. "He is my only brother," she exclaimed, "and must not be slain by thee: restrain your wrath, O divine lord, and give me my brother in charity." Thus addressed by her, Krishńa, whom no acts affect, spared Rukmín; and he (in pursuance of his vow) founded the city Bhojakat́a, and ever afterwards dwelt therein. After the defeat of Rukmin, Krishńa married Rukminí in due form, having first made her his own by the Rákshasa ritual. She bore him the gallant Pradyumna, a portion of the deity of love. The demon Sambara carried him off, but he slew the demon. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.26.12.p1](https://indike.org/pramana/in.purana.visnu.5.26.12.p1) iti śrīviṣṇupurāṇe pañcame 'ṃśe ṣaḍviṃśo 'dhyāyaḥ > BHÍSHMAKA was king of Vidarbha, residing at Kundina. He had a son named Rukmin, and a beautiful daughter termed Rukminí. Krishńa fell in love with the latter, and solicited her in marriage; but her brother who hated Krishńa, would not assent to the espousals. At the suggestion of Jarásandha, and with the concurrence of his son, the powerful sovereign Bhíshmaka affianced Rukminí to Śiśupála. In order to celebrate the nuptials, Jarásandha and other princes, the friends of Śiśupála, assembled in the capital of Vidarbha; and Krishńa, attended by Balabhadra and many other Yádavas, also went to Kundina to witness the wedding. When there, Hari contrived, on the eve of the nuptials, to carry off the princess, leaving Ráma and his kinsmen to sustain the weight of his enemies. Pauńd́raka, the illustrious Dantavakra, Viduratha, Śiśupála, Jarásandha, Śalya, and other kings, indignant at the insult, exerted themselves to kill Krishńa, but were repelled by Balaráma and the Yádavas. Rukmin, vowing that he would never enter Kundina again until he had slain Keśava in fight, pursued and overtook him. In the combat that ensued, Krishńa destroyed with his discus, as if in sport, the host of Rukmin, with all its horse, and elephants, and foot, and chariots, and overthrew him, and hurled him on the ground, and would have put him to death, but was withheld by the entreaties of Rukminí. "He is my only brother," she exclaimed, "and must not be slain by thee: restrain your wrath, O divine lord, and give me my brother in charity." Thus addressed by her, Krishńa, whom no acts affect, spared Rukmín; and he (in pursuance of his vow) founded the city Bhojakat́a, and ever afterwards dwelt therein. After the defeat of Rukmin, Krishńa married Rukminí in due form, having first made her his own by the Rákshasa ritual. She bore him the gallant Pradyumna, a portion of the deity of love. The demon Sambara carried him off, but he slew the demon. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ## Translations (2) - [The Vishnu Purana: A System of Hindu Mythology and Tradition](https://indike.org/pramana/in.purana.visnu~en-wilson.5.26.1-2) — Horace Hayman Wilson 1840, English - [A Prose English Translation of Vishnupuranam](https://indike.org/pramana/in.purana.visnu~en-dutt.5.26.p1) — Manmatha Nath Dutt 1896, English ## Other recensions (1) - [Viṣṇupurāṇa (vulgate)](https://indike.org/pramana/in.purana.visnu*vulgate.5.26.1) — Sanskrit ## Linked texts (1) - [Brahmapurāṇa](https://indike.org/pramana/in.purana.brahma.199.1) — Vyāsa, Sanskrit --- Source: [https://indike.org/pramana/in.purana.visnu.5.26](https://indike.org/pramana/in.purana.visnu.5.26) · Pramāṇa