Vishnupurana 5.29.1-15

ŚAKRA, the lord of the three worlds, came mounted on his fierce elephant Airávata to visit Śauri (Krishńa) at Dwáraká. Having entered the city, and been welcomed by Hari, he related to the hero the deeds of the demon Naraka. "By thee, Madhusúdana, lord of the gods," said Indra, "in a mortal condition, all sufferings have been soothed. Arisht́a, Dhenuka, Cháńúra, Musht́ika, Keśin, who sought to injure helpless man, have all been slain by thee. Kansa, Kuvalayápíd́a, the child-destroying Putaná, have been killed by thee; and so have other oppressors of the world. By thy valour and wisdom the three worlds have been preserved, and the gods, obtaining their share of the sacrifices offered by the devout, enjoy satisfaction. But now hear the occasion on which I have come to thee, and which thou art able to remedy. The son of the earth, called Naraka, who rules over the city of Prágjyotisha, inflicts a great injury upon all creatures. Carrying off the maidens of gods, saints, demons, and kings, he shuts them up in his own palace. He has taken away the umbrella of Varuńa, impermeable to water, the jewel mountain crest of Mandara, and the celestial nectar-dropping earrings of my mother Adití; and he now demands my elephant Airávata. I have thus explained to you, Govinda, the tyranny of the Asura; you can best determine how it is to be prevented."

ŚAKRA, the lord of the three worlds, came mounted on his fierce elephant Airávata to visit Śauri (Krishńa) at Dwáraká. Having entered the city, and been welcomed by Hari, he related to the hero the deeds of the demon Naraka. "By thee, Madhusúdana, lord of the gods," said Indra, "in a mortal condition, all sufferings have been soothed. Arisht́a, Dhenuka, Cháńúra, Musht́ika, Keśin, who sought to injure helpless man, have all been slain by thee. Kansa, Kuvalayápíd́a, the child-destroying Putaná, have been killed by thee; and so have other oppressors of the world. By thy valour and wisdom the three worlds have been preserved, and the gods, obtaining their share of the sacrifices offered by the devout, enjoy satisfaction. But now hear the occasion on which I have come to thee, and which thou art able to remedy. The son of the earth, called Naraka, who rules over the city of Prágjyotisha, inflicts a great injury upon all creatures. Carrying off the maidens of gods, saints, demons, and kings, he shuts them up in his own palace. He has taken away the umbrella of Varuńa, impermeable to water, the jewel mountain crest of Mandara, and the celestial nectar-dropping earrings of my mother Adití; and he now demands my elephant Airávata. I have thus explained to you, Govinda, the tyranny of the Asura; you can best determine how it is to be prevented."

ŚAKRA, the lord of the three worlds, came mounted on his fierce elephant Airávata to visit Śauri (Krishńa) at Dwáraká. Having entered the city, and been welcomed by Hari, he related to the hero the deeds of the demon Naraka. "By thee, Madhusúdana, lord of the gods," said Indra, "in a mortal condition, all sufferings have been soothed. Arisht́a, Dhenuka, Cháńúra, Musht́ika, Keśin, who sought to injure helpless man, have all been slain by thee. Kansa, Kuvalayápíd́a, the child-destroying Putaná, have been killed by thee; and so have other oppressors of the world. By thy valour and wisdom the three worlds have been preserved, and the gods, obtaining their share of the sacrifices offered by the devout, enjoy satisfaction. But now hear the occasion on which I have come to thee, and which thou art able to remedy. The son of the earth, called Naraka, who rules over the city of Prágjyotisha, inflicts a great injury upon all creatures. Carrying off the maidens of gods, saints, demons, and kings, he shuts them up in his own palace. He has taken away the umbrella of Varuńa, impermeable to water, the jewel mountain crest of Mandara, and the celestial nectar-dropping earrings of my mother Adití; and he now demands my elephant Airávata. I have thus explained to you, Govinda, the tyranny of the Asura; you can best determine how it is to be prevented."

ŚAKRA, the lord of the three worlds, came mounted on his fierce elephant Airávata to visit Śauri (Krishńa) at Dwáraká. Having entered the city, and been welcomed by Hari, he related to the hero the deeds of the demon Naraka. "By thee, Madhusúdana, lord of the gods," said Indra, "in a mortal condition, all sufferings have been soothed. Arisht́a, Dhenuka, Cháńúra, Musht́ika, Keśin, who sought to injure helpless man, have all been slain by thee. Kansa, Kuvalayápíd́a, the child-destroying Putaná, have been killed by thee; and so have other oppressors of the world. By thy valour and wisdom the three worlds have been preserved, and the gods, obtaining their share of the sacrifices offered by the devout, enjoy satisfaction. But now hear the occasion on which I have come to thee, and which thou art able to remedy. The son of the earth, called Naraka, who rules over the city of Prágjyotisha, inflicts a great injury upon all creatures. Carrying off the maidens of gods, saints, demons, and kings, he shuts them up in his own palace. He has taken away the umbrella of Varuńa, impermeable to water, the jewel mountain crest of Mandara, and the celestial nectar-dropping earrings of my mother Adití; and he now demands my elephant Airávata. I have thus explained to you, Govinda, the tyranny of the Asura; you can best determine how it is to be prevented."

ŚAKRA, the lord of the three worlds, came mounted on his fierce elephant Airávata to visit Śauri (Krishńa) at Dwáraká. Having entered the city, and been welcomed by Hari, he related to the hero the deeds of the demon Naraka. "By thee, Madhusúdana, lord of the gods," said Indra, "in a mortal condition, all sufferings have been soothed. Arisht́a, Dhenuka, Cháńúra, Musht́ika, Keśin, who sought to injure helpless man, have all been slain by thee. Kansa, Kuvalayápíd́a, the child-destroying Putaná, have been killed by thee; and so have other oppressors of the world. By thy valour and wisdom the three worlds have been preserved, and the gods, obtaining their share of the sacrifices offered by the devout, enjoy satisfaction. But now hear the occasion on which I have come to thee, and which thou art able to remedy. The son of the earth, called Naraka, who rules over the city of Prágjyotisha, inflicts a great injury upon all creatures. Carrying off the maidens of gods, saints, demons, and kings, he shuts them up in his own palace. He has taken away the umbrella of Varuńa, impermeable to water, the jewel mountain crest of Mandara, and the celestial nectar-dropping earrings of my mother Adití; and he now demands my elephant Airávata. I have thus explained to you, Govinda, the tyranny of the Asura; you can best determine how it is to be prevented."

ŚAKRA, the lord of the three worlds, came mounted on his fierce elephant Airávata to visit Śauri (Krishńa) at Dwáraká. Having entered the city, and been welcomed by Hari, he related to the hero the deeds of the demon Naraka. "By thee, Madhusúdana, lord of the gods," said Indra, "in a mortal condition, all sufferings have been soothed. Arisht́a, Dhenuka, Cháńúra, Musht́ika, Keśin, who sought to injure helpless man, have all been slain by thee. Kansa, Kuvalayápíd́a, the child-destroying Putaná, have been killed by thee; and so have other oppressors of the world. By thy valour and wisdom the three worlds have been preserved, and the gods, obtaining their share of the sacrifices offered by the devout, enjoy satisfaction. But now hear the occasion on which I have come to thee, and which thou art able to remedy. The son of the earth, called Naraka, who rules over the city of Prágjyotisha, inflicts a great injury upon all creatures. Carrying off the maidens of gods, saints, demons, and kings, he shuts them up in his own palace. He has taken away the umbrella of Varuńa, impermeable to water, the jewel mountain crest of Mandara, and the celestial nectar-dropping earrings of my mother Adití; and he now demands my elephant Airávata. I have thus explained to you, Govinda, the tyranny of the Asura; you can best determine how it is to be prevented."

ŚAKRA, the lord of the three worlds, came mounted on his fierce elephant Airávata to visit Śauri (Krishńa) at Dwáraká. Having entered the city, and been welcomed by Hari, he related to the hero the deeds of the demon Naraka. "By thee, Madhusúdana, lord of the gods," said Indra, "in a mortal condition, all sufferings have been soothed. Arisht́a, Dhenuka, Cháńúra, Musht́ika, Keśin, who sought to injure helpless man, have all been slain by thee. Kansa, Kuvalayápíd́a, the child-destroying Putaná, have been killed by thee; and so have other oppressors of the world. By thy valour and wisdom the three worlds have been preserved, and the gods, obtaining their share of the sacrifices offered by the devout, enjoy satisfaction. But now hear the occasion on which I have come to thee, and which thou art able to remedy. The son of the earth, called Naraka, who rules over the city of Prágjyotisha, inflicts a great injury upon all creatures. Carrying off the maidens of gods, saints, demons, and kings, he shuts them up in his own palace. He has taken away the umbrella of Varuńa, impermeable to water, the jewel mountain crest of Mandara, and the celestial nectar-dropping earrings of my mother Adití; and he now demands my elephant Airávata. I have thus explained to you, Govinda, the tyranny of the Asura; you can best determine how it is to be prevented."

ŚAKRA, the lord of the three worlds, came mounted on his fierce elephant Airávata to visit Śauri (Krishńa) at Dwáraká. Having entered the city, and been welcomed by Hari, he related to the hero the deeds of the demon Naraka. "By thee, Madhusúdana, lord of the gods," said Indra, "in a mortal condition, all sufferings have been soothed. Arisht́a, Dhenuka, Cháńúra, Musht́ika, Keśin, who sought to injure helpless man, have all been slain by thee. Kansa, Kuvalayápíd́a, the child-destroying Putaná, have been killed by thee; and so have other oppressors of the world. By thy valour and wisdom the three worlds have been preserved, and the gods, obtaining their share of the sacrifices offered by the devout, enjoy satisfaction. But now hear the occasion on which I have come to thee, and which thou art able to remedy. The son of the earth, called Naraka, who rules over the city of Prágjyotisha, inflicts a great injury upon all creatures. Carrying off the maidens of gods, saints, demons, and kings, he shuts them up in his own palace. He has taken away the umbrella of Varuńa, impermeable to water, the jewel mountain crest of Mandara, and the celestial nectar-dropping earrings of my mother Adití; and he now demands my elephant Airávata. I have thus explained to you, Govinda, the tyranny of the Asura; you can best determine how it is to be prevented."

ŚAKRA, the lord of the three worlds, came mounted on his fierce elephant Airávata to visit Śauri (Krishńa) at Dwáraká. Having entered the city, and been welcomed by Hari, he related to the hero the deeds of the demon Naraka. "By thee, Madhusúdana, lord of the gods," said Indra, "in a mortal condition, all sufferings have been soothed. Arisht́a, Dhenuka, Cháńúra, Musht́ika, Keśin, who sought to injure helpless man, have all been slain by thee. Kansa, Kuvalayápíd́a, the child-destroying Putaná, have been killed by thee; and so have other oppressors of the world. By thy valour and wisdom the three worlds have been preserved, and the gods, obtaining their share of the sacrifices offered by the devout, enjoy satisfaction. But now hear the occasion on which I have come to thee, and which thou art able to remedy. The son of the earth, called Naraka, who rules over the city of Prágjyotisha, inflicts a great injury upon all creatures. Carrying off the maidens of gods, saints, demons, and kings, he shuts them up in his own palace. He has taken away the umbrella of Varuńa, impermeable to water, the jewel mountain crest of Mandara, and the celestial nectar-dropping earrings of my mother Adití; and he now demands my elephant Airávata. I have thus explained to you, Govinda, the tyranny of the Asura; you can best determine how it is to be prevented."

ŚAKRA, the lord of the three worlds, came mounted on his fierce elephant Airávata to visit Śauri (Krishńa) at Dwáraká. Having entered the city, and been welcomed by Hari, he related to the hero the deeds of the demon Naraka. "By thee, Madhusúdana, lord of the gods," said Indra, "in a mortal condition, all sufferings have been soothed. Arisht́a, Dhenuka, Cháńúra, Musht́ika, Keśin, who sought to injure helpless man, have all been slain by thee. Kansa, Kuvalayápíd́a, the child-destroying Putaná, have been killed by thee; and so have other oppressors of the world. By thy valour and wisdom the three worlds have been preserved, and the gods, obtaining their share of the sacrifices offered by the devout, enjoy satisfaction. But now hear the occasion on which I have come to thee, and which thou art able to remedy. The son of the earth, called Naraka, who rules over the city of Prágjyotisha, inflicts a great injury upon all creatures. Carrying off the maidens of gods, saints, demons, and kings, he shuts them up in his own palace. He has taken away the umbrella of Varuńa, impermeable to water, the jewel mountain crest of Mandara, and the celestial nectar-dropping earrings of my mother Adití; and he now demands my elephant Airávata. I have thus explained to you, Govinda, the tyranny of the Asura; you can best determine how it is to be prevented."

ŚAKRA, the lord of the three worlds, came mounted on his fierce elephant Airávata to visit Śauri (Krishńa) at Dwáraká. Having entered the city, and been welcomed by Hari, he related to the hero the deeds of the demon Naraka. "By thee, Madhusúdana, lord of the gods," said Indra, "in a mortal condition, all sufferings have been soothed. Arisht́a, Dhenuka, Cháńúra, Musht́ika, Keśin, who sought to injure helpless man, have all been slain by thee. Kansa, Kuvalayápíd́a, the child-destroying Putaná, have been killed by thee; and so have other oppressors of the world. By thy valour and wisdom the three worlds have been preserved, and the gods, obtaining their share of the sacrifices offered by the devout, enjoy satisfaction. But now hear the occasion on which I have come to thee, and which thou art able to remedy. The son of the earth, called Naraka, who rules over the city of Prágjyotisha, inflicts a great injury upon all creatures. Carrying off the maidens of gods, saints, demons, and kings, he shuts them up in his own palace. He has taken away the umbrella of Varuńa, impermeable to water, the jewel mountain crest of Mandara, and the celestial nectar-dropping earrings of my mother Adití; and he now demands my elephant Airávata. I have thus explained to you, Govinda, the tyranny of the Asura; you can best determine how it is to be prevented."

ŚAKRA, the lord of the three worlds, came mounted on his fierce elephant Airávata to visit Śauri (Krishńa) at Dwáraká. Having entered the city, and been welcomed by Hari, he related to the hero the deeds of the demon Naraka. "By thee, Madhusúdana, lord of the gods," said Indra, "in a mortal condition, all sufferings have been soothed. Arisht́a, Dhenuka, Cháńúra, Musht́ika, Keśin, who sought to injure helpless man, have all been slain by thee. Kansa, Kuvalayápíd́a, the child-destroying Putaná, have been killed by thee; and so have other oppressors of the world. By thy valour and wisdom the three worlds have been preserved, and the gods, obtaining their share of the sacrifices offered by the devout, enjoy satisfaction. But now hear the occasion on which I have come to thee, and which thou art able to remedy. The son of the earth, called Naraka, who rules over the city of Prágjyotisha, inflicts a great injury upon all creatures. Carrying off the maidens of gods, saints, demons, and kings, he shuts them up in his own palace. He has taken away the umbrella of Varuńa, impermeable to water, the jewel mountain crest of Mandara, and the celestial nectar-dropping earrings of my mother Adití; and he now demands my elephant Airávata. I have thus explained to you, Govinda, the tyranny of the Asura; you can best determine how it is to be prevented."

Having heard this account, the divine Hari gently smiled, and, rising from his throne, took Indra by the hand: then wishing for the eater of the serpents, Garud́a immediately appeared; upon whom his master, having first seated Satyabhámá upon his back, ascended, and flew to Prágjyotisha. Indra mounted his elephant, and, in the sight of the inhabitants of Dwáraká, went to the abode of the gods.

Having heard this account, the divine Hari gently smiled, and, rising from his throne, took Indra by the hand: then wishing for the eater of the serpents, Garud́a immediately appeared; upon whom his master, having first seated Satyabhámá upon his back, ascended, and flew to Prágjyotisha. Indra mounted his elephant, and, in the sight of the inhabitants of Dwáraká, went to the abode of the gods.

Having heard this account, the divine Hari gently smiled, and, rising from his throne, took Indra by the hand: then wishing for the eater of the serpents, Garud́a immediately appeared; upon whom his master, having first seated Satyabhámá upon his back, ascended, and flew to Prágjyotisha. Indra mounted his elephant, and, in the sight of the inhabitants of Dwáraká, went to the abode of the gods.