[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Purāṇas](https://indike.org/pramana/in.purana) › [Vishnupurana](https://indike.org/pramana/in.purana.visnu) › 5.29 # Vishnupurana 5.29 Viṣṇupurāṇa 5.29 - **Language:** Sanskrit ## Contents - [5.29.35](https://indike.org/pramana/in.purana.visnu.5.29.35) — 1 part ### [5.29.1](https://indike.org/pramana/in.purana.visnu.5.29.1) parāśara uvāca: dvāravatyāṃ tataḥ śauriṃ śakras tribhuvaneśvaraḥ ājagāmātha maitreya mattairāvatapṛṣṭhagaḥ // > ŚAKRA, the lord of the three worlds, came mounted on his fierce elephant Airávata to visit Śauri (Krishńa) at Dwáraká. Having entered the city, and been welcomed by Hari, he related to the hero the deeds of the demon Naraka. "By thee, Madhusúdana, lord of the gods," said Indra, "in a mortal condition, all sufferings have been soothed. Arisht́a, Dhenuka, Cháńúra, Musht́ika, Keśin, who sought to injure helpless man, have all been slain by thee. Kansa, Kuvalayápíd́a, the child-destroying Putaná, have been killed by thee; and so have other oppressors of the world. By thy valour and wisdom the three worlds have been preserved, and the gods, obtaining their share of the sacrifices offered by the devout, enjoy satisfaction. But now hear the occasion on which I have come to thee, and which thou art able to remedy. The son of the earth, called Naraka, who rules over the city of Prágjyotisha, inflicts a great injury upon all creatures. Carrying off the maidens of gods, saints, demons, and kings, he shuts them up in his own palace. He has taken away the umbrella of Varuńa, impermeable to water, the jewel mountain crest of Mandara, and the celestial nectar-dropping earrings of my mother Adití; and he now demands my elephant Airávata. I have thus explained to you, Govinda, the tyranny of the Asura; you can best determine how it is to be prevented." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.29.2](https://indike.org/pramana/in.purana.visnu.5.29.2) praviśya dvārakāṃ so 'tha sametya hariṇā tataḥ kathayām āsa daityasya narakasya viceṣṭitam // > ŚAKRA, the lord of the three worlds, came mounted on his fierce elephant Airávata to visit Śauri (Krishńa) at Dwáraká. Having entered the city, and been welcomed by Hari, he related to the hero the deeds of the demon Naraka. "By thee, Madhusúdana, lord of the gods," said Indra, "in a mortal condition, all sufferings have been soothed. Arisht́a, Dhenuka, Cháńúra, Musht́ika, Keśin, who sought to injure helpless man, have all been slain by thee. Kansa, Kuvalayápíd́a, the child-destroying Putaná, have been killed by thee; and so have other oppressors of the world. By thy valour and wisdom the three worlds have been preserved, and the gods, obtaining their share of the sacrifices offered by the devout, enjoy satisfaction. But now hear the occasion on which I have come to thee, and which thou art able to remedy. The son of the earth, called Naraka, who rules over the city of Prágjyotisha, inflicts a great injury upon all creatures. Carrying off the maidens of gods, saints, demons, and kings, he shuts them up in his own palace. He has taken away the umbrella of Varuńa, impermeable to water, the jewel mountain crest of Mandara, and the celestial nectar-dropping earrings of my mother Adití; and he now demands my elephant Airávata. I have thus explained to you, Govinda, the tyranny of the Asura; you can best determine how it is to be prevented." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.29.3](https://indike.org/pramana/in.purana.visnu.5.29.3) tvayā nāthena devānāṃ manuṣyatve 'pi tiṣṭhatā praśamaṃ sarvaduḥkhāni nītāni madhusūdana // > ŚAKRA, the lord of the three worlds, came mounted on his fierce elephant Airávata to visit Śauri (Krishńa) at Dwáraká. Having entered the city, and been welcomed by Hari, he related to the hero the deeds of the demon Naraka. "By thee, Madhusúdana, lord of the gods," said Indra, "in a mortal condition, all sufferings have been soothed. Arisht́a, Dhenuka, Cháńúra, Musht́ika, Keśin, who sought to injure helpless man, have all been slain by thee. Kansa, Kuvalayápíd́a, the child-destroying Putaná, have been killed by thee; and so have other oppressors of the world. By thy valour and wisdom the three worlds have been preserved, and the gods, obtaining their share of the sacrifices offered by the devout, enjoy satisfaction. But now hear the occasion on which I have come to thee, and which thou art able to remedy. The son of the earth, called Naraka, who rules over the city of Prágjyotisha, inflicts a great injury upon all creatures. Carrying off the maidens of gods, saints, demons, and kings, he shuts them up in his own palace. He has taken away the umbrella of Varuńa, impermeable to water, the jewel mountain crest of Mandara, and the celestial nectar-dropping earrings of my mother Adití; and he now demands my elephant Airávata. I have thus explained to you, Govinda, the tyranny of the Asura; you can best determine how it is to be prevented." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.29.4](https://indike.org/pramana/in.purana.visnu.5.29.4) tapasvijananāśāya so 'riṣṭo dhenukas tathā pravṛtto yas tathā keśī te sarve nihatās tvayā // > ŚAKRA, the lord of the three worlds, came mounted on his fierce elephant Airávata to visit Śauri (Krishńa) at Dwáraká. Having entered the city, and been welcomed by Hari, he related to the hero the deeds of the demon Naraka. "By thee, Madhusúdana, lord of the gods," said Indra, "in a mortal condition, all sufferings have been soothed. Arisht́a, Dhenuka, Cháńúra, Musht́ika, Keśin, who sought to injure helpless man, have all been slain by thee. Kansa, Kuvalayápíd́a, the child-destroying Putaná, have been killed by thee; and so have other oppressors of the world. By thy valour and wisdom the three worlds have been preserved, and the gods, obtaining their share of the sacrifices offered by the devout, enjoy satisfaction. But now hear the occasion on which I have come to thee, and which thou art able to remedy. The son of the earth, called Naraka, who rules over the city of Prágjyotisha, inflicts a great injury upon all creatures. Carrying off the maidens of gods, saints, demons, and kings, he shuts them up in his own palace. He has taken away the umbrella of Varuńa, impermeable to water, the jewel mountain crest of Mandara, and the celestial nectar-dropping earrings of my mother Adití; and he now demands my elephant Airávata. I have thus explained to you, Govinda, the tyranny of the Asura; you can best determine how it is to be prevented." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.29.5](https://indike.org/pramana/in.purana.visnu.5.29.5) kaṃsaḥ kuvalayāpīḍaḥ pūtanā bālaghātinī nāśaṃ nītās tvayā sarve ye 'nye jagadupadravāḥ // > ŚAKRA, the lord of the three worlds, came mounted on his fierce elephant Airávata to visit Śauri (Krishńa) at Dwáraká. Having entered the city, and been welcomed by Hari, he related to the hero the deeds of the demon Naraka. "By thee, Madhusúdana, lord of the gods," said Indra, "in a mortal condition, all sufferings have been soothed. Arisht́a, Dhenuka, Cháńúra, Musht́ika, Keśin, who sought to injure helpless man, have all been slain by thee. Kansa, Kuvalayápíd́a, the child-destroying Putaná, have been killed by thee; and so have other oppressors of the world. By thy valour and wisdom the three worlds have been preserved, and the gods, obtaining their share of the sacrifices offered by the devout, enjoy satisfaction. But now hear the occasion on which I have come to thee, and which thou art able to remedy. The son of the earth, called Naraka, who rules over the city of Prágjyotisha, inflicts a great injury upon all creatures. Carrying off the maidens of gods, saints, demons, and kings, he shuts them up in his own palace. He has taken away the umbrella of Varuńa, impermeable to water, the jewel mountain crest of Mandara, and the celestial nectar-dropping earrings of my mother Adití; and he now demands my elephant Airávata. I have thus explained to you, Govinda, the tyranny of the Asura; you can best determine how it is to be prevented." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.29.6](https://indike.org/pramana/in.purana.visnu.5.29.6) yuṣmaddordaṇḍasadbuddhiparitrāte jagattraye yajviyajñāṃśasaṃprāptyā tṛptiṃ yānti divaukasaḥ // > ŚAKRA, the lord of the three worlds, came mounted on his fierce elephant Airávata to visit Śauri (Krishńa) at Dwáraká. Having entered the city, and been welcomed by Hari, he related to the hero the deeds of the demon Naraka. "By thee, Madhusúdana, lord of the gods," said Indra, "in a mortal condition, all sufferings have been soothed. Arisht́a, Dhenuka, Cháńúra, Musht́ika, Keśin, who sought to injure helpless man, have all been slain by thee. Kansa, Kuvalayápíd́a, the child-destroying Putaná, have been killed by thee; and so have other oppressors of the world. By thy valour and wisdom the three worlds have been preserved, and the gods, obtaining their share of the sacrifices offered by the devout, enjoy satisfaction. But now hear the occasion on which I have come to thee, and which thou art able to remedy. The son of the earth, called Naraka, who rules over the city of Prágjyotisha, inflicts a great injury upon all creatures. Carrying off the maidens of gods, saints, demons, and kings, he shuts them up in his own palace. He has taken away the umbrella of Varuńa, impermeable to water, the jewel mountain crest of Mandara, and the celestial nectar-dropping earrings of my mother Adití; and he now demands my elephant Airávata. I have thus explained to you, Govinda, the tyranny of the Asura; you can best determine how it is to be prevented." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.29.7](https://indike.org/pramana/in.purana.visnu.5.29.7) so 'haṃ sāmpratam āyāto yannimittaṃ janārdana tac chrutvā tatpratīkāraprayatnaṃ kartum arhasi // > ŚAKRA, the lord of the three worlds, came mounted on his fierce elephant Airávata to visit Śauri (Krishńa) at Dwáraká. Having entered the city, and been welcomed by Hari, he related to the hero the deeds of the demon Naraka. "By thee, Madhusúdana, lord of the gods," said Indra, "in a mortal condition, all sufferings have been soothed. Arisht́a, Dhenuka, Cháńúra, Musht́ika, Keśin, who sought to injure helpless man, have all been slain by thee. Kansa, Kuvalayápíd́a, the child-destroying Putaná, have been killed by thee; and so have other oppressors of the world. By thy valour and wisdom the three worlds have been preserved, and the gods, obtaining their share of the sacrifices offered by the devout, enjoy satisfaction. But now hear the occasion on which I have come to thee, and which thou art able to remedy. The son of the earth, called Naraka, who rules over the city of Prágjyotisha, inflicts a great injury upon all creatures. Carrying off the maidens of gods, saints, demons, and kings, he shuts them up in his own palace. He has taken away the umbrella of Varuńa, impermeable to water, the jewel mountain crest of Mandara, and the celestial nectar-dropping earrings of my mother Adití; and he now demands my elephant Airávata. I have thus explained to you, Govinda, the tyranny of the Asura; you can best determine how it is to be prevented." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.29.8](https://indike.org/pramana/in.purana.visnu.5.29.8) bhaumo 'yaṃ narako nāma prāgjyotiṣapureśvaraḥ karoti sarvabhūtānām upaghātam ariṃdama // > ŚAKRA, the lord of the three worlds, came mounted on his fierce elephant Airávata to visit Śauri (Krishńa) at Dwáraká. Having entered the city, and been welcomed by Hari, he related to the hero the deeds of the demon Naraka. "By thee, Madhusúdana, lord of the gods," said Indra, "in a mortal condition, all sufferings have been soothed. Arisht́a, Dhenuka, Cháńúra, Musht́ika, Keśin, who sought to injure helpless man, have all been slain by thee. Kansa, Kuvalayápíd́a, the child-destroying Putaná, have been killed by thee; and so have other oppressors of the world. By thy valour and wisdom the three worlds have been preserved, and the gods, obtaining their share of the sacrifices offered by the devout, enjoy satisfaction. But now hear the occasion on which I have come to thee, and which thou art able to remedy. The son of the earth, called Naraka, who rules over the city of Prágjyotisha, inflicts a great injury upon all creatures. Carrying off the maidens of gods, saints, demons, and kings, he shuts them up in his own palace. He has taken away the umbrella of Varuńa, impermeable to water, the jewel mountain crest of Mandara, and the celestial nectar-dropping earrings of my mother Adití; and he now demands my elephant Airávata. I have thus explained to you, Govinda, the tyranny of the Asura; you can best determine how it is to be prevented." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.29.9](https://indike.org/pramana/in.purana.visnu.5.29.9) devasiddhāsurādīnāṃ nṛpāṇāṃ ca janārdana hṛtvā hi so 'suraḥ kanyā rurodha nijamandire // > ŚAKRA, the lord of the three worlds, came mounted on his fierce elephant Airávata to visit Śauri (Krishńa) at Dwáraká. Having entered the city, and been welcomed by Hari, he related to the hero the deeds of the demon Naraka. "By thee, Madhusúdana, lord of the gods," said Indra, "in a mortal condition, all sufferings have been soothed. Arisht́a, Dhenuka, Cháńúra, Musht́ika, Keśin, who sought to injure helpless man, have all been slain by thee. Kansa, Kuvalayápíd́a, the child-destroying Putaná, have been killed by thee; and so have other oppressors of the world. By thy valour and wisdom the three worlds have been preserved, and the gods, obtaining their share of the sacrifices offered by the devout, enjoy satisfaction. But now hear the occasion on which I have come to thee, and which thou art able to remedy. The son of the earth, called Naraka, who rules over the city of Prágjyotisha, inflicts a great injury upon all creatures. Carrying off the maidens of gods, saints, demons, and kings, he shuts them up in his own palace. He has taken away the umbrella of Varuńa, impermeable to water, the jewel mountain crest of Mandara, and the celestial nectar-dropping earrings of my mother Adití; and he now demands my elephant Airávata. I have thus explained to you, Govinda, the tyranny of the Asura; you can best determine how it is to be prevented." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.29.10](https://indike.org/pramana/in.purana.visnu.5.29.10) chatraṃ yat salilasrāvi taj jahāra pracetasaḥ mandarasya tathā śṛṅgaṃ hṛtavān maṇiparvatam // > ŚAKRA, the lord of the three worlds, came mounted on his fierce elephant Airávata to visit Śauri (Krishńa) at Dwáraká. Having entered the city, and been welcomed by Hari, he related to the hero the deeds of the demon Naraka. "By thee, Madhusúdana, lord of the gods," said Indra, "in a mortal condition, all sufferings have been soothed. Arisht́a, Dhenuka, Cháńúra, Musht́ika, Keśin, who sought to injure helpless man, have all been slain by thee. Kansa, Kuvalayápíd́a, the child-destroying Putaná, have been killed by thee; and so have other oppressors of the world. By thy valour and wisdom the three worlds have been preserved, and the gods, obtaining their share of the sacrifices offered by the devout, enjoy satisfaction. But now hear the occasion on which I have come to thee, and which thou art able to remedy. The son of the earth, called Naraka, who rules over the city of Prágjyotisha, inflicts a great injury upon all creatures. Carrying off the maidens of gods, saints, demons, and kings, he shuts them up in his own palace. He has taken away the umbrella of Varuńa, impermeable to water, the jewel mountain crest of Mandara, and the celestial nectar-dropping earrings of my mother Adití; and he now demands my elephant Airávata. I have thus explained to you, Govinda, the tyranny of the Asura; you can best determine how it is to be prevented." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.29.11](https://indike.org/pramana/in.purana.visnu.5.29.11) amṛtasrāviṇī divye manmātuḥ kṛṣṇa kuṇḍale jahāra so 'suro 'dityā vāñchaty airāvataṃ gajam // > ŚAKRA, the lord of the three worlds, came mounted on his fierce elephant Airávata to visit Śauri (Krishńa) at Dwáraká. Having entered the city, and been welcomed by Hari, he related to the hero the deeds of the demon Naraka. "By thee, Madhusúdana, lord of the gods," said Indra, "in a mortal condition, all sufferings have been soothed. Arisht́a, Dhenuka, Cháńúra, Musht́ika, Keśin, who sought to injure helpless man, have all been slain by thee. Kansa, Kuvalayápíd́a, the child-destroying Putaná, have been killed by thee; and so have other oppressors of the world. By thy valour and wisdom the three worlds have been preserved, and the gods, obtaining their share of the sacrifices offered by the devout, enjoy satisfaction. But now hear the occasion on which I have come to thee, and which thou art able to remedy. The son of the earth, called Naraka, who rules over the city of Prágjyotisha, inflicts a great injury upon all creatures. Carrying off the maidens of gods, saints, demons, and kings, he shuts them up in his own palace. He has taken away the umbrella of Varuńa, impermeable to water, the jewel mountain crest of Mandara, and the celestial nectar-dropping earrings of my mother Adití; and he now demands my elephant Airávata. I have thus explained to you, Govinda, the tyranny of the Asura; you can best determine how it is to be prevented." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.29.12](https://indike.org/pramana/in.purana.visnu.5.29.12) durnītam etad govinda mayā tasya tavoditam yad atra pratikartavyaṃ tat svayaṃ parimṛśyatām // > ŚAKRA, the lord of the three worlds, came mounted on his fierce elephant Airávata to visit Śauri (Krishńa) at Dwáraká. Having entered the city, and been welcomed by Hari, he related to the hero the deeds of the demon Naraka. "By thee, Madhusúdana, lord of the gods," said Indra, "in a mortal condition, all sufferings have been soothed. Arisht́a, Dhenuka, Cháńúra, Musht́ika, Keśin, who sought to injure helpless man, have all been slain by thee. Kansa, Kuvalayápíd́a, the child-destroying Putaná, have been killed by thee; and so have other oppressors of the world. By thy valour and wisdom the three worlds have been preserved, and the gods, obtaining their share of the sacrifices offered by the devout, enjoy satisfaction. But now hear the occasion on which I have come to thee, and which thou art able to remedy. The son of the earth, called Naraka, who rules over the city of Prágjyotisha, inflicts a great injury upon all creatures. Carrying off the maidens of gods, saints, demons, and kings, he shuts them up in his own palace. He has taken away the umbrella of Varuńa, impermeable to water, the jewel mountain crest of Mandara, and the celestial nectar-dropping earrings of my mother Adití; and he now demands my elephant Airávata. I have thus explained to you, Govinda, the tyranny of the Asura; you can best determine how it is to be prevented." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.29.13](https://indike.org/pramana/in.purana.visnu.5.29.13) parāśara uvāca: iti śrutvā smitaṃ kṛtvā bhagavān devakīsutaḥ gṛhītvā vāsavaṃ haste samuttasthau varāsanāt // > Having heard this account, the divine Hari gently smiled, and, rising from his throne, took Indra by the hand: then wishing for the eater of the serpents, Garud́a immediately appeared; upon whom his master, having first seated Satyabhámá upon his back, ascended, and flew to Prágjyotisha. Indra mounted his elephant, and, in the sight of the inhabitants of Dwáraká, went to the abode of the gods. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.29.13x55](https://indike.org/pramana/in.purana.visnu.5.29.13x55) cintayām āsa ca vibhur manasā pannagāśanam // ### [5.29.14](https://indike.org/pramana/in.purana.visnu.5.29.14) saṃcintitam upāruhya garuḍaṃ gaganecaram satyabhāmāṃ samāropya yayau prāgjyotiṣaṃ puram // > Having heard this account, the divine Hari gently smiled, and, rising from his throne, took Indra by the hand: then wishing for the eater of the serpents, Garud́a immediately appeared; upon whom his master, having first seated Satyabhámá upon his back, ascended, and flew to Prágjyotisha. Indra mounted his elephant, and, in the sight of the inhabitants of Dwáraká, went to the abode of the gods. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.29.15](https://indike.org/pramana/in.purana.visnu.5.29.15) āruhyairāvataṃ nāgaṃ śakro 'pi tridiśālayam tato jagāma maitreya paśyatāṃ dvārakaukasām // > Having heard this account, the divine Hari gently smiled, and, rising from his throne, took Indra by the hand: then wishing for the eater of the serpents, Garud́a immediately appeared; upon whom his master, having first seated Satyabhámá upon his back, ascended, and flew to Prágjyotisha. Indra mounted his elephant, and, in the sight of the inhabitants of Dwáraká, went to the abode of the gods. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.29.16](https://indike.org/pramana/in.purana.visnu.5.29.16) prāgjyotiṣapurasyāsīt samantāc chatayojanam ācitā mauravaiḥ pāśaiḥ kṣurāntair bhūr dvijottama // > The environs of Prágjyotisha were defended by nooses, constructed by the demon Muru, the edges of which were as sharp as razors; but Hari, throwing his discus Sudarśana amongst them, cut them to pieces. Then Muni started up, but Keśava slew him, and burnt his seven thousand sons, like moths, with the flame of the edge of his discus. Having slain Mum, Hayagriva, and Panchajana, the wise Hari rapidly reached the city of Prágjyotisha: there a fierce conflict took place with the troops of Naraka, in which Govinda destroyed thousands of demons; and when Naraka came into the field, showering upon the deity all sorts of weapons, the wielder of the discus, and annihilator of the demon tribe, cut him in two with his celestial missile. Naraka being slain, Earth, bearing the two earrings of Adití, approached the lord of the world, and said, "When, O lord, I was upheld by thee in the form of a boar, thy contact then engendered this my son. He whom thou gayest me has now been killed by thee: take therefore these two earrings, and cherish his progeny. Thou, lord, whose aspect is ever gracious, hast come to this sphere, in a portion of thyself, to lighten my burden. Thou art the eternal creator, preserver, and destroyer of the universe; the origin of all worlds, and one with the universe: what praise can be worthily offered to thee? Thou art the pervader, and that which is pervaded; the act, the agent, and the effect; the universal spirit of all beings: what praise can be worthily offered to thee? Thou art the abstract soul, the sentient and the living soul of all beings, the imperishable: but since it is not possible to praise thee worthily, then why should the hopeless attempt proceed? Have compassion, O universal soul, and forgive the sins which Naraka has committed. Verily it is for the sanctification of thy son that he has been killed by thee." The lord, who is the substance of all creatures, having replied to the earth, "Even so," proceeded to redeem the various gems from the dwelling of Naraka. In the apartments of the women he found sixteen thousand and one hundred damsels: he also beheld in the palace six thousand large elephants, each having four tusks; twenty-one lakhs of horses of Kámboja and other excellent breeds: these Govinda dispatched to Dwaraká, in charge of the servants of Naraka. The umbrella of Varuńa, the jewel mountain, which he also recovered, he placed upon Garud́a; and mounting him himself, and taking Satyabhámá with him, he set off to the heaven of the gods, to restore the earrings of Adití. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.29.17](https://indike.org/pramana/in.purana.visnu.5.29.17) tāṃś ciccheda hariḥ pāśān kṣiptvā cakraṃ sudarśanam tato muruḥ samuttasthau taṃ jaghāna ca keśavaḥ // > The environs of Prágjyotisha were defended by nooses, constructed by the demon Muru, the edges of which were as sharp as razors; but Hari, throwing his discus Sudarśana amongst them, cut them to pieces. Then Muni started up, but Keśava slew him, and burnt his seven thousand sons, like moths, with the flame of the edge of his discus. Having slain Mum, Hayagriva, and Panchajana, the wise Hari rapidly reached the city of Prágjyotisha: there a fierce conflict took place with the troops of Naraka, in which Govinda destroyed thousands of demons; and when Naraka came into the field, showering upon the deity all sorts of weapons, the wielder of the discus, and annihilator of the demon tribe, cut him in two with his celestial missile. Naraka being slain, Earth, bearing the two earrings of Adití, approached the lord of the world, and said, "When, O lord, I was upheld by thee in the form of a boar, thy contact then engendered this my son. He whom thou gayest me has now been killed by thee: take therefore these two earrings, and cherish his progeny. Thou, lord, whose aspect is ever gracious, hast come to this sphere, in a portion of thyself, to lighten my burden. Thou art the eternal creator, preserver, and destroyer of the universe; the origin of all worlds, and one with the universe: what praise can be worthily offered to thee? Thou art the pervader, and that which is pervaded; the act, the agent, and the effect; the universal spirit of all beings: what praise can be worthily offered to thee? Thou art the abstract soul, the sentient and the living soul of all beings, the imperishable: but since it is not possible to praise thee worthily, then why should the hopeless attempt proceed? Have compassion, O universal soul, and forgive the sins which Naraka has committed. Verily it is for the sanctification of thy son that he has been killed by thee." The lord, who is the substance of all creatures, having replied to the earth, "Even so," proceeded to redeem the various gems from the dwelling of Naraka. In the apartments of the women he found sixteen thousand and one hundred damsels: he also beheld in the palace six thousand large elephants, each having four tusks; twenty-one lakhs of horses of Kámboja and other excellent breeds: these Govinda dispatched to Dwaraká, in charge of the servants of Naraka. The umbrella of Varuńa, the jewel mountain, which he also recovered, he placed upon Garud́a; and mounting him himself, and taking Satyabhámá with him, he set off to the heaven of the gods, to restore the earrings of Adití. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.29.18](https://indike.org/pramana/in.purana.visnu.5.29.18) muros tu tanayān sapta sahasrāṃs tāṃs tato hariḥ cakradhārāgninirdagdhāṃś cakāra śalabhān iva // > The environs of Prágjyotisha were defended by nooses, constructed by the demon Muru, the edges of which were as sharp as razors; but Hari, throwing his discus Sudarśana amongst them, cut them to pieces. Then Muni started up, but Keśava slew him, and burnt his seven thousand sons, like moths, with the flame of the edge of his discus. Having slain Mum, Hayagriva, and Panchajana, the wise Hari rapidly reached the city of Prágjyotisha: there a fierce conflict took place with the troops of Naraka, in which Govinda destroyed thousands of demons; and when Naraka came into the field, showering upon the deity all sorts of weapons, the wielder of the discus, and annihilator of the demon tribe, cut him in two with his celestial missile. Naraka being slain, Earth, bearing the two earrings of Adití, approached the lord of the world, and said, "When, O lord, I was upheld by thee in the form of a boar, thy contact then engendered this my son. He whom thou gayest me has now been killed by thee: take therefore these two earrings, and cherish his progeny. Thou, lord, whose aspect is ever gracious, hast come to this sphere, in a portion of thyself, to lighten my burden. Thou art the eternal creator, preserver, and destroyer of the universe; the origin of all worlds, and one with the universe: what praise can be worthily offered to thee? Thou art the pervader, and that which is pervaded; the act, the agent, and the effect; the universal spirit of all beings: what praise can be worthily offered to thee? Thou art the abstract soul, the sentient and the living soul of all beings, the imperishable: but since it is not possible to praise thee worthily, then why should the hopeless attempt proceed? Have compassion, O universal soul, and forgive the sins which Naraka has committed. Verily it is for the sanctification of thy son that he has been killed by thee." The lord, who is the substance of all creatures, having replied to the earth, "Even so," proceeded to redeem the various gems from the dwelling of Naraka. In the apartments of the women he found sixteen thousand and one hundred damsels: he also beheld in the palace six thousand large elephants, each having four tusks; twenty-one lakhs of horses of Kámboja and other excellent breeds: these Govinda dispatched to Dwaraká, in charge of the servants of Naraka. The umbrella of Varuńa, the jewel mountain, which he also recovered, he placed upon Garud́a; and mounting him himself, and taking Satyabhámá with him, he set off to the heaven of the gods, to restore the earrings of Adití. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.29.19](https://indike.org/pramana/in.purana.visnu.5.29.19) hatvā muruṃ hayagrīvaṃ tathā pañcajanaṃ dvija prāgjyotiṣapuraṃ dhīmāṃs tvarāvān samupādravat // > The environs of Prágjyotisha were defended by nooses, constructed by the demon Muru, the edges of which were as sharp as razors; but Hari, throwing his discus Sudarśana amongst them, cut them to pieces. Then Muni started up, but Keśava slew him, and burnt his seven thousand sons, like moths, with the flame of the edge of his discus. Having slain Mum, Hayagriva, and Panchajana, the wise Hari rapidly reached the city of Prágjyotisha: there a fierce conflict took place with the troops of Naraka, in which Govinda destroyed thousands of demons; and when Naraka came into the field, showering upon the deity all sorts of weapons, the wielder of the discus, and annihilator of the demon tribe, cut him in two with his celestial missile. Naraka being slain, Earth, bearing the two earrings of Adití, approached the lord of the world, and said, "When, O lord, I was upheld by thee in the form of a boar, thy contact then engendered this my son. He whom thou gayest me has now been killed by thee: take therefore these two earrings, and cherish his progeny. Thou, lord, whose aspect is ever gracious, hast come to this sphere, in a portion of thyself, to lighten my burden. Thou art the eternal creator, preserver, and destroyer of the universe; the origin of all worlds, and one with the universe: what praise can be worthily offered to thee? Thou art the pervader, and that which is pervaded; the act, the agent, and the effect; the universal spirit of all beings: what praise can be worthily offered to thee? Thou art the abstract soul, the sentient and the living soul of all beings, the imperishable: but since it is not possible to praise thee worthily, then why should the hopeless attempt proceed? Have compassion, O universal soul, and forgive the sins which Naraka has committed. Verily it is for the sanctification of thy son that he has been killed by thee." The lord, who is the substance of all creatures, having replied to the earth, "Even so," proceeded to redeem the various gems from the dwelling of Naraka. In the apartments of the women he found sixteen thousand and one hundred damsels: he also beheld in the palace six thousand large elephants, each having four tusks; twenty-one lakhs of horses of Kámboja and other excellent breeds: these Govinda dispatched to Dwaraká, in charge of the servants of Naraka. The umbrella of Varuńa, the jewel mountain, which he also recovered, he placed upon Garud́a; and mounting him himself, and taking Satyabhámá with him, he set off to the heaven of the gods, to restore the earrings of Adití. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.29.20](https://indike.org/pramana/in.purana.visnu.5.29.20) narakeṇāsya tatrābhūn mahāsainyena saṃyugaḥ kṛṣṇasya yatra govindo jaghne daityān sahasraśaḥ // > The environs of Prágjyotisha were defended by nooses, constructed by the demon Muru, the edges of which were as sharp as razors; but Hari, throwing his discus Sudarśana amongst them, cut them to pieces. Then Muni started up, but Keśava slew him, and burnt his seven thousand sons, like moths, with the flame of the edge of his discus. Having slain Mum, Hayagriva, and Panchajana, the wise Hari rapidly reached the city of Prágjyotisha: there a fierce conflict took place with the troops of Naraka, in which Govinda destroyed thousands of demons; and when Naraka came into the field, showering upon the deity all sorts of weapons, the wielder of the discus, and annihilator of the demon tribe, cut him in two with his celestial missile. Naraka being slain, Earth, bearing the two earrings of Adití, approached the lord of the world, and said, "When, O lord, I was upheld by thee in the form of a boar, thy contact then engendered this my son. He whom thou gayest me has now been killed by thee: take therefore these two earrings, and cherish his progeny. Thou, lord, whose aspect is ever gracious, hast come to this sphere, in a portion of thyself, to lighten my burden. Thou art the eternal creator, preserver, and destroyer of the universe; the origin of all worlds, and one with the universe: what praise can be worthily offered to thee? Thou art the pervader, and that which is pervaded; the act, the agent, and the effect; the universal spirit of all beings: what praise can be worthily offered to thee? Thou art the abstract soul, the sentient and the living soul of all beings, the imperishable: but since it is not possible to praise thee worthily, then why should the hopeless attempt proceed? Have compassion, O universal soul, and forgive the sins which Naraka has committed. Verily it is for the sanctification of thy son that he has been killed by thee." The lord, who is the substance of all creatures, having replied to the earth, "Even so," proceeded to redeem the various gems from the dwelling of Naraka. In the apartments of the women he found sixteen thousand and one hundred damsels: he also beheld in the palace six thousand large elephants, each having four tusks; twenty-one lakhs of horses of Kámboja and other excellent breeds: these Govinda dispatched to Dwaraká, in charge of the servants of Naraka. The umbrella of Varuńa, the jewel mountain, which he also recovered, he placed upon Garud́a; and mounting him himself, and taking Satyabhámá with him, he set off to the heaven of the gods, to restore the earrings of Adití. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.29.21](https://indike.org/pramana/in.purana.visnu.5.29.21) śastrāstravarṣaṃ muñcantaṃ taṃ bhaumaṃ narakaṃ balī kṣiptvā cakraṃ dvidhā cakre cakrī daiteyacakrahā // > The environs of Prágjyotisha were defended by nooses, constructed by the demon Muru, the edges of which were as sharp as razors; but Hari, throwing his discus Sudarśana amongst them, cut them to pieces. Then Muni started up, but Keśava slew him, and burnt his seven thousand sons, like moths, with the flame of the edge of his discus. Having slain Mum, Hayagriva, and Panchajana, the wise Hari rapidly reached the city of Prágjyotisha: there a fierce conflict took place with the troops of Naraka, in which Govinda destroyed thousands of demons; and when Naraka came into the field, showering upon the deity all sorts of weapons, the wielder of the discus, and annihilator of the demon tribe, cut him in two with his celestial missile. Naraka being slain, Earth, bearing the two earrings of Adití, approached the lord of the world, and said, "When, O lord, I was upheld by thee in the form of a boar, thy contact then engendered this my son. He whom thou gayest me has now been killed by thee: take therefore these two earrings, and cherish his progeny. Thou, lord, whose aspect is ever gracious, hast come to this sphere, in a portion of thyself, to lighten my burden. Thou art the eternal creator, preserver, and destroyer of the universe; the origin of all worlds, and one with the universe: what praise can be worthily offered to thee? Thou art the pervader, and that which is pervaded; the act, the agent, and the effect; the universal spirit of all beings: what praise can be worthily offered to thee? Thou art the abstract soul, the sentient and the living soul of all beings, the imperishable: but since it is not possible to praise thee worthily, then why should the hopeless attempt proceed? Have compassion, O universal soul, and forgive the sins which Naraka has committed. Verily it is for the sanctification of thy son that he has been killed by thee." The lord, who is the substance of all creatures, having replied to the earth, "Even so," proceeded to redeem the various gems from the dwelling of Naraka. In the apartments of the women he found sixteen thousand and one hundred damsels: he also beheld in the palace six thousand large elephants, each having four tusks; twenty-one lakhs of horses of Kámboja and other excellent breeds: these Govinda dispatched to Dwaraká, in charge of the servants of Naraka. The umbrella of Varuńa, the jewel mountain, which he also recovered, he placed upon Garud́a; and mounting him himself, and taking Satyabhámá with him, he set off to the heaven of the gods, to restore the earrings of Adití. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.29.22](https://indike.org/pramana/in.purana.visnu.5.29.22) hate tu narake bhūmir gṛhītvāditikuṇḍale upatasthe jagannāthaṃ vākyaṃ cedam athābravīt // > The environs of Prágjyotisha were defended by nooses, constructed by the demon Muru, the edges of which were as sharp as razors; but Hari, throwing his discus Sudarśana amongst them, cut them to pieces. Then Muni started up, but Keśava slew him, and burnt his seven thousand sons, like moths, with the flame of the edge of his discus. Having slain Mum, Hayagriva, and Panchajana, the wise Hari rapidly reached the city of Prágjyotisha: there a fierce conflict took place with the troops of Naraka, in which Govinda destroyed thousands of demons; and when Naraka came into the field, showering upon the deity all sorts of weapons, the wielder of the discus, and annihilator of the demon tribe, cut him in two with his celestial missile. Naraka being slain, Earth, bearing the two earrings of Adití, approached the lord of the world, and said, "When, O lord, I was upheld by thee in the form of a boar, thy contact then engendered this my son. He whom thou gayest me has now been killed by thee: take therefore these two earrings, and cherish his progeny. Thou, lord, whose aspect is ever gracious, hast come to this sphere, in a portion of thyself, to lighten my burden. Thou art the eternal creator, preserver, and destroyer of the universe; the origin of all worlds, and one with the universe: what praise can be worthily offered to thee? Thou art the pervader, and that which is pervaded; the act, the agent, and the effect; the universal spirit of all beings: what praise can be worthily offered to thee? Thou art the abstract soul, the sentient and the living soul of all beings, the imperishable: but since it is not possible to praise thee worthily, then why should the hopeless attempt proceed? Have compassion, O universal soul, and forgive the sins which Naraka has committed. Verily it is for the sanctification of thy son that he has been killed by thee." The lord, who is the substance of all creatures, having replied to the earth, "Even so," proceeded to redeem the various gems from the dwelling of Naraka. In the apartments of the women he found sixteen thousand and one hundred damsels: he also beheld in the palace six thousand large elephants, each having four tusks; twenty-one lakhs of horses of Kámboja and other excellent breeds: these Govinda dispatched to Dwaraká, in charge of the servants of Naraka. The umbrella of Varuńa, the jewel mountain, which he also recovered, he placed upon Garud́a; and mounting him himself, and taking Satyabhámá with him, he set off to the heaven of the gods, to restore the earrings of Adití. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.29.23](https://indike.org/pramana/in.purana.visnu.5.29.23) yadāham uddhṛtā nātha tvayā sūkaramūrtinā tvatsparśasaṃbhavaḥ putras tadāyaṃ mayy ajāyata // > The environs of Prágjyotisha were defended by nooses, constructed by the demon Muru, the edges of which were as sharp as razors; but Hari, throwing his discus Sudarśana amongst them, cut them to pieces. Then Muni started up, but Keśava slew him, and burnt his seven thousand sons, like moths, with the flame of the edge of his discus. Having slain Mum, Hayagriva, and Panchajana, the wise Hari rapidly reached the city of Prágjyotisha: there a fierce conflict took place with the troops of Naraka, in which Govinda destroyed thousands of demons; and when Naraka came into the field, showering upon the deity all sorts of weapons, the wielder of the discus, and annihilator of the demon tribe, cut him in two with his celestial missile. Naraka being slain, Earth, bearing the two earrings of Adití, approached the lord of the world, and said, "When, O lord, I was upheld by thee in the form of a boar, thy contact then engendered this my son. He whom thou gayest me has now been killed by thee: take therefore these two earrings, and cherish his progeny. Thou, lord, whose aspect is ever gracious, hast come to this sphere, in a portion of thyself, to lighten my burden. Thou art the eternal creator, preserver, and destroyer of the universe; the origin of all worlds, and one with the universe: what praise can be worthily offered to thee? Thou art the pervader, and that which is pervaded; the act, the agent, and the effect; the universal spirit of all beings: what praise can be worthily offered to thee? Thou art the abstract soul, the sentient and the living soul of all beings, the imperishable: but since it is not possible to praise thee worthily, then why should the hopeless attempt proceed? Have compassion, O universal soul, and forgive the sins which Naraka has committed. Verily it is for the sanctification of thy son that he has been killed by thee." The lord, who is the substance of all creatures, having replied to the earth, "Even so," proceeded to redeem the various gems from the dwelling of Naraka. In the apartments of the women he found sixteen thousand and one hundred damsels: he also beheld in the palace six thousand large elephants, each having four tusks; twenty-one lakhs of horses of Kámboja and other excellent breeds: these Govinda dispatched to Dwaraká, in charge of the servants of Naraka. The umbrella of Varuńa, the jewel mountain, which he also recovered, he placed upon Garud́a; and mounting him himself, and taking Satyabhámá with him, he set off to the heaven of the gods, to restore the earrings of Adití. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.29.24](https://indike.org/pramana/in.purana.visnu.5.29.24) so 'yaṃ tvayaiva datto me tvayaiva vinipātitaḥ gṛhāṇa kuṇḍale ceme pālayāsya ca saṃtatim // > The environs of Prágjyotisha were defended by nooses, constructed by the demon Muru, the edges of which were as sharp as razors; but Hari, throwing his discus Sudarśana amongst them, cut them to pieces. Then Muni started up, but Keśava slew him, and burnt his seven thousand sons, like moths, with the flame of the edge of his discus. Having slain Mum, Hayagriva, and Panchajana, the wise Hari rapidly reached the city of Prágjyotisha: there a fierce conflict took place with the troops of Naraka, in which Govinda destroyed thousands of demons; and when Naraka came into the field, showering upon the deity all sorts of weapons, the wielder of the discus, and annihilator of the demon tribe, cut him in two with his celestial missile. Naraka being slain, Earth, bearing the two earrings of Adití, approached the lord of the world, and said, "When, O lord, I was upheld by thee in the form of a boar, thy contact then engendered this my son. He whom thou gayest me has now been killed by thee: take therefore these two earrings, and cherish his progeny. Thou, lord, whose aspect is ever gracious, hast come to this sphere, in a portion of thyself, to lighten my burden. Thou art the eternal creator, preserver, and destroyer of the universe; the origin of all worlds, and one with the universe: what praise can be worthily offered to thee? Thou art the pervader, and that which is pervaded; the act, the agent, and the effect; the universal spirit of all beings: what praise can be worthily offered to thee? Thou art the abstract soul, the sentient and the living soul of all beings, the imperishable: but since it is not possible to praise thee worthily, then why should the hopeless attempt proceed? Have compassion, O universal soul, and forgive the sins which Naraka has committed. Verily it is for the sanctification of thy son that he has been killed by thee." The lord, who is the substance of all creatures, having replied to the earth, "Even so," proceeded to redeem the various gems from the dwelling of Naraka. In the apartments of the women he found sixteen thousand and one hundred damsels: he also beheld in the palace six thousand large elephants, each having four tusks; twenty-one lakhs of horses of Kámboja and other excellent breeds: these Govinda dispatched to Dwaraká, in charge of the servants of Naraka. The umbrella of Varuńa, the jewel mountain, which he also recovered, he placed upon Garud́a; and mounting him himself, and taking Satyabhámá with him, he set off to the heaven of the gods, to restore the earrings of Adití. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.29.25](https://indike.org/pramana/in.purana.visnu.5.29.25) bhārāvataraṇārthāya mamaiva bhagavān imam aṃśena lokam āyātaḥ prasādasumukhaḥ prabho // > The environs of Prágjyotisha were defended by nooses, constructed by the demon Muru, the edges of which were as sharp as razors; but Hari, throwing his discus Sudarśana amongst them, cut them to pieces. Then Muni started up, but Keśava slew him, and burnt his seven thousand sons, like moths, with the flame of the edge of his discus. Having slain Mum, Hayagriva, and Panchajana, the wise Hari rapidly reached the city of Prágjyotisha: there a fierce conflict took place with the troops of Naraka, in which Govinda destroyed thousands of demons; and when Naraka came into the field, showering upon the deity all sorts of weapons, the wielder of the discus, and annihilator of the demon tribe, cut him in two with his celestial missile. Naraka being slain, Earth, bearing the two earrings of Adití, approached the lord of the world, and said, "When, O lord, I was upheld by thee in the form of a boar, thy contact then engendered this my son. He whom thou gayest me has now been killed by thee: take therefore these two earrings, and cherish his progeny. Thou, lord, whose aspect is ever gracious, hast come to this sphere, in a portion of thyself, to lighten my burden. Thou art the eternal creator, preserver, and destroyer of the universe; the origin of all worlds, and one with the universe: what praise can be worthily offered to thee? Thou art the pervader, and that which is pervaded; the act, the agent, and the effect; the universal spirit of all beings: what praise can be worthily offered to thee? Thou art the abstract soul, the sentient and the living soul of all beings, the imperishable: but since it is not possible to praise thee worthily, then why should the hopeless attempt proceed? Have compassion, O universal soul, and forgive the sins which Naraka has committed. Verily it is for the sanctification of thy son that he has been killed by thee." The lord, who is the substance of all creatures, having replied to the earth, "Even so," proceeded to redeem the various gems from the dwelling of Naraka. In the apartments of the women he found sixteen thousand and one hundred damsels: he also beheld in the palace six thousand large elephants, each having four tusks; twenty-one lakhs of horses of Kámboja and other excellent breeds: these Govinda dispatched to Dwaraká, in charge of the servants of Naraka. The umbrella of Varuńa, the jewel mountain, which he also recovered, he placed upon Garud́a; and mounting him himself, and taking Satyabhámá with him, he set off to the heaven of the gods, to restore the earrings of Adití. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.29.26](https://indike.org/pramana/in.purana.visnu.5.29.26) tvaṃ kartā ca vikartā ca saṃhartā prabhavo 'pyayaḥ jagatāṃ tvaṃ jagadrūpaḥ stūyate 'cyuta kiṃ tava // > The environs of Prágjyotisha were defended by nooses, constructed by the demon Muru, the edges of which were as sharp as razors; but Hari, throwing his discus Sudarśana amongst them, cut them to pieces. Then Muni started up, but Keśava slew him, and burnt his seven thousand sons, like moths, with the flame of the edge of his discus. Having slain Mum, Hayagriva, and Panchajana, the wise Hari rapidly reached the city of Prágjyotisha: there a fierce conflict took place with the troops of Naraka, in which Govinda destroyed thousands of demons; and when Naraka came into the field, showering upon the deity all sorts of weapons, the wielder of the discus, and annihilator of the demon tribe, cut him in two with his celestial missile. Naraka being slain, Earth, bearing the two earrings of Adití, approached the lord of the world, and said, "When, O lord, I was upheld by thee in the form of a boar, thy contact then engendered this my son. He whom thou gayest me has now been killed by thee: take therefore these two earrings, and cherish his progeny. Thou, lord, whose aspect is ever gracious, hast come to this sphere, in a portion of thyself, to lighten my burden. Thou art the eternal creator, preserver, and destroyer of the universe; the origin of all worlds, and one with the universe: what praise can be worthily offered to thee? Thou art the pervader, and that which is pervaded; the act, the agent, and the effect; the universal spirit of all beings: what praise can be worthily offered to thee? Thou art the abstract soul, the sentient and the living soul of all beings, the imperishable: but since it is not possible to praise thee worthily, then why should the hopeless attempt proceed? Have compassion, O universal soul, and forgive the sins which Naraka has committed. Verily it is for the sanctification of thy son that he has been killed by thee." The lord, who is the substance of all creatures, having replied to the earth, "Even so," proceeded to redeem the various gems from the dwelling of Naraka. In the apartments of the women he found sixteen thousand and one hundred damsels: he also beheld in the palace six thousand large elephants, each having four tusks; twenty-one lakhs of horses of Kámboja and other excellent breeds: these Govinda dispatched to Dwaraká, in charge of the servants of Naraka. The umbrella of Varuńa, the jewel mountain, which he also recovered, he placed upon Garud́a; and mounting him himself, and taking Satyabhámá with him, he set off to the heaven of the gods, to restore the earrings of Adití. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.29.27](https://indike.org/pramana/in.purana.visnu.5.29.27) vyāpī vyāpyaḥ kriyā kartā kāryaṃ ca bhagavān yadā sarvabhūtātmabhūtasya stūyate tava kiṃ tadā // > The environs of Prágjyotisha were defended by nooses, constructed by the demon Muru, the edges of which were as sharp as razors; but Hari, throwing his discus Sudarśana amongst them, cut them to pieces. Then Muni started up, but Keśava slew him, and burnt his seven thousand sons, like moths, with the flame of the edge of his discus. Having slain Mum, Hayagriva, and Panchajana, the wise Hari rapidly reached the city of Prágjyotisha: there a fierce conflict took place with the troops of Naraka, in which Govinda destroyed thousands of demons; and when Naraka came into the field, showering upon the deity all sorts of weapons, the wielder of the discus, and annihilator of the demon tribe, cut him in two with his celestial missile. Naraka being slain, Earth, bearing the two earrings of Adití, approached the lord of the world, and said, "When, O lord, I was upheld by thee in the form of a boar, thy contact then engendered this my son. He whom thou gayest me has now been killed by thee: take therefore these two earrings, and cherish his progeny. Thou, lord, whose aspect is ever gracious, hast come to this sphere, in a portion of thyself, to lighten my burden. Thou art the eternal creator, preserver, and destroyer of the universe; the origin of all worlds, and one with the universe: what praise can be worthily offered to thee? Thou art the pervader, and that which is pervaded; the act, the agent, and the effect; the universal spirit of all beings: what praise can be worthily offered to thee? Thou art the abstract soul, the sentient and the living soul of all beings, the imperishable: but since it is not possible to praise thee worthily, then why should the hopeless attempt proceed? Have compassion, O universal soul, and forgive the sins which Naraka has committed. Verily it is for the sanctification of thy son that he has been killed by thee." The lord, who is the substance of all creatures, having replied to the earth, "Even so," proceeded to redeem the various gems from the dwelling of Naraka. In the apartments of the women he found sixteen thousand and one hundred damsels: he also beheld in the palace six thousand large elephants, each having four tusks; twenty-one lakhs of horses of Kámboja and other excellent breeds: these Govinda dispatched to Dwaraká, in charge of the servants of Naraka. The umbrella of Varuńa, the jewel mountain, which he also recovered, he placed upon Garud́a; and mounting him himself, and taking Satyabhámá with him, he set off to the heaven of the gods, to restore the earrings of Adití. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition _First 28 of 38 passages. [Read on](https://indike.org/pramana/in.purana.visnu.5.29)_ ## Translations (2) - [The Vishnu Purana: A System of Hindu Mythology and Tradition](https://indike.org/pramana/in.purana.visnu~en-wilson.5.29.1) — Horace Hayman Wilson 1840, English - [A Prose English Translation of Vishnupuranam](https://indike.org/pramana/in.purana.visnu~en-dutt.5.29.p1) — Manmatha Nath Dutt 1896, English ## Other recensions (1) - [Viṣṇupurāṇa (vulgate)](https://indike.org/pramana/in.purana.visnu*vulgate.5.29.1) — Sanskrit ## Linked texts (2) - [Brahmapurāṇa](https://indike.org/pramana/in.purana.brahma.202.1) — Vyāsa, Sanskrit - [Liṅgapurāṇa](https://indike.org/pramana/in.vernacular.tamil.kappiyam.lingapurana.78.82) — Ativīrarāma Pāṇṭiyar 1500, Sanskrit --- Source: [https://indike.org/pramana/in.purana.visnu.5.29](https://indike.org/pramana/in.purana.visnu.5.29) · Pramāṇa