[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Purāṇas](https://indike.org/pramana/in.purana) › [Vishnupurana](https://indike.org/pramana/in.purana.visnu) › 5.7 # Vishnupurana 5.7 Viṣṇupurāṇa 5.7 - **Language:** Sanskrit ## Contents - [5.7.81](https://indike.org/pramana/in.purana.visnu.5.7.81) — 1 part ### [5.7.1](https://indike.org/pramana/in.purana.visnu.5.7.1) parāśara uvāca: ekadā tu vinā rāmaṃ kṛṣṇo vṛndāvanaṃ yayau vicacāra vṛto gopair vanyapuṣpasragujjvalaḥ // > ONE day Krishńa, unaccompanied by Ráma, went to Vrindavan: he was attended by a troop of cowherds, and gaily decorated with wild flowers. On his way he came to the Yamuná, which was flowing in sportive undulations, and sparkling with foam, as if with smiles, as the waves dashed against the borders. Within its bed, however, was the fearful pool of the serpent Kálíya, boiling with the fires of poison; from the fumes of which, large trees upon the bank were blighted, and by whose waters, when raised by a gale into the air, birds were scorched. Beholding this dreadful lake, which was like another mouth of death, Madhusúdana reflected that the wicked and poisonous Kálíya, who had been vanquished by himself (in the person of Garud́a), and had been obliged to fly from the ocean (where he had inhabited the island Ramańaka), must be lurking at its bottom, and defiling the Yamuná, the consort of the sea, so that neither men nor cattle could slake their thirst by her waters. Such being the case, he determined to dislodge the Nága, and enable the dwellers of Vraja to frequent the vicinage without fear; for it was the especial purpose he considered of his descent upon earth to reduce to subjection all such violators of law. "Here," thought he, "is a Kadamba tree, which is sufficiently near; I can climb up it, and thence leap into the serpent's pool." Having thus resolved, he bound his clothes tightly about him, and jumped boldly into the lake of the serpent-king. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.2](https://indike.org/pramana/in.purana.visnu.5.7.2) sa jagāmātha kālindīṃ lolakallolaśālinīm tīrasaṃlagnaphenaughair hasantīm iva sarvataḥ // > ONE day Krishńa, unaccompanied by Ráma, went to Vrindavan: he was attended by a troop of cowherds, and gaily decorated with wild flowers. On his way he came to the Yamuná, which was flowing in sportive undulations, and sparkling with foam, as if with smiles, as the waves dashed against the borders. Within its bed, however, was the fearful pool of the serpent Kálíya, boiling with the fires of poison; from the fumes of which, large trees upon the bank were blighted, and by whose waters, when raised by a gale into the air, birds were scorched. Beholding this dreadful lake, which was like another mouth of death, Madhusúdana reflected that the wicked and poisonous Kálíya, who had been vanquished by himself (in the person of Garud́a), and had been obliged to fly from the ocean (where he had inhabited the island Ramańaka), must be lurking at its bottom, and defiling the Yamuná, the consort of the sea, so that neither men nor cattle could slake their thirst by her waters. Such being the case, he determined to dislodge the Nága, and enable the dwellers of Vraja to frequent the vicinage without fear; for it was the especial purpose he considered of his descent upon earth to reduce to subjection all such violators of law. "Here," thought he, "is a Kadamba tree, which is sufficiently near; I can climb up it, and thence leap into the serpent's pool." Having thus resolved, he bound his clothes tightly about him, and jumped boldly into the lake of the serpent-king. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.3](https://indike.org/pramana/in.purana.visnu.5.7.3) tasyāṃ cātimahābhīmaṃ viṣāgnisṛtavāriṇam hradaṃ kāliyanāgasya dadṛśe 'tīva bhīṣaṇam // > ONE day Krishńa, unaccompanied by Ráma, went to Vrindavan: he was attended by a troop of cowherds, and gaily decorated with wild flowers. On his way he came to the Yamuná, which was flowing in sportive undulations, and sparkling with foam, as if with smiles, as the waves dashed against the borders. Within its bed, however, was the fearful pool of the serpent Kálíya, boiling with the fires of poison; from the fumes of which, large trees upon the bank were blighted, and by whose waters, when raised by a gale into the air, birds were scorched. Beholding this dreadful lake, which was like another mouth of death, Madhusúdana reflected that the wicked and poisonous Kálíya, who had been vanquished by himself (in the person of Garud́a), and had been obliged to fly from the ocean (where he had inhabited the island Ramańaka), must be lurking at its bottom, and defiling the Yamuná, the consort of the sea, so that neither men nor cattle could slake their thirst by her waters. Such being the case, he determined to dislodge the Nága, and enable the dwellers of Vraja to frequent the vicinage without fear; for it was the especial purpose he considered of his descent upon earth to reduce to subjection all such violators of law. "Here," thought he, "is a Kadamba tree, which is sufficiently near; I can climb up it, and thence leap into the serpent's pool." Having thus resolved, he bound his clothes tightly about him, and jumped boldly into the lake of the serpent-king. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.4](https://indike.org/pramana/in.purana.visnu.5.7.4) viṣāgninā visaratā dagdhatīramahātarum vātāhatāmbuvikṣepasparśadagdhavihaṃgamam // > ONE day Krishńa, unaccompanied by Ráma, went to Vrindavan: he was attended by a troop of cowherds, and gaily decorated with wild flowers. On his way he came to the Yamuná, which was flowing in sportive undulations, and sparkling with foam, as if with smiles, as the waves dashed against the borders. Within its bed, however, was the fearful pool of the serpent Kálíya, boiling with the fires of poison; from the fumes of which, large trees upon the bank were blighted, and by whose waters, when raised by a gale into the air, birds were scorched. Beholding this dreadful lake, which was like another mouth of death, Madhusúdana reflected that the wicked and poisonous Kálíya, who had been vanquished by himself (in the person of Garud́a), and had been obliged to fly from the ocean (where he had inhabited the island Ramańaka), must be lurking at its bottom, and defiling the Yamuná, the consort of the sea, so that neither men nor cattle could slake their thirst by her waters. Such being the case, he determined to dislodge the Nága, and enable the dwellers of Vraja to frequent the vicinage without fear; for it was the especial purpose he considered of his descent upon earth to reduce to subjection all such violators of law. "Here," thought he, "is a Kadamba tree, which is sufficiently near; I can climb up it, and thence leap into the serpent's pool." Having thus resolved, he bound his clothes tightly about him, and jumped boldly into the lake of the serpent-king. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.5](https://indike.org/pramana/in.purana.visnu.5.7.5) tam atīva mahāraudraṃ mṛtyuvaktram ivāparam vilokya cintayām āsa bhagavān madhusūdanaḥ // > ONE day Krishńa, unaccompanied by Ráma, went to Vrindavan: he was attended by a troop of cowherds, and gaily decorated with wild flowers. On his way he came to the Yamuná, which was flowing in sportive undulations, and sparkling with foam, as if with smiles, as the waves dashed against the borders. Within its bed, however, was the fearful pool of the serpent Kálíya, boiling with the fires of poison; from the fumes of which, large trees upon the bank were blighted, and by whose waters, when raised by a gale into the air, birds were scorched. Beholding this dreadful lake, which was like another mouth of death, Madhusúdana reflected that the wicked and poisonous Kálíya, who had been vanquished by himself (in the person of Garud́a), and had been obliged to fly from the ocean (where he had inhabited the island Ramańaka), must be lurking at its bottom, and defiling the Yamuná, the consort of the sea, so that neither men nor cattle could slake their thirst by her waters. Such being the case, he determined to dislodge the Nága, and enable the dwellers of Vraja to frequent the vicinage without fear; for it was the especial purpose he considered of his descent upon earth to reduce to subjection all such violators of law. "Here," thought he, "is a Kadamba tree, which is sufficiently near; I can climb up it, and thence leap into the serpent's pool." Having thus resolved, he bound his clothes tightly about him, and jumped boldly into the lake of the serpent-king. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.6](https://indike.org/pramana/in.purana.visnu.5.7.6) asmin vasati duṣṭātmā kāliyo 'sau viṣāyudhaḥ yo mayā nirjitas tyaktvā duṣṭo naṣṭaḥ payonidhim // > ONE day Krishńa, unaccompanied by Ráma, went to Vrindavan: he was attended by a troop of cowherds, and gaily decorated with wild flowers. On his way he came to the Yamuná, which was flowing in sportive undulations, and sparkling with foam, as if with smiles, as the waves dashed against the borders. Within its bed, however, was the fearful pool of the serpent Kálíya, boiling with the fires of poison; from the fumes of which, large trees upon the bank were blighted, and by whose waters, when raised by a gale into the air, birds were scorched. Beholding this dreadful lake, which was like another mouth of death, Madhusúdana reflected that the wicked and poisonous Kálíya, who had been vanquished by himself (in the person of Garud́a), and had been obliged to fly from the ocean (where he had inhabited the island Ramańaka), must be lurking at its bottom, and defiling the Yamuná, the consort of the sea, so that neither men nor cattle could slake their thirst by her waters. Such being the case, he determined to dislodge the Nága, and enable the dwellers of Vraja to frequent the vicinage without fear; for it was the especial purpose he considered of his descent upon earth to reduce to subjection all such violators of law. "Here," thought he, "is a Kadamba tree, which is sufficiently near; I can climb up it, and thence leap into the serpent's pool." Having thus resolved, he bound his clothes tightly about him, and jumped boldly into the lake of the serpent-king. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.7](https://indike.org/pramana/in.purana.visnu.5.7.7) teneyaṃ dūṣitā sarvā yamunā sāgarāṅganā na narair godhanair vāpi tṛṣārtair upabhujyate // > ONE day Krishńa, unaccompanied by Ráma, went to Vrindavan: he was attended by a troop of cowherds, and gaily decorated with wild flowers. On his way he came to the Yamuná, which was flowing in sportive undulations, and sparkling with foam, as if with smiles, as the waves dashed against the borders. Within its bed, however, was the fearful pool of the serpent Kálíya, boiling with the fires of poison; from the fumes of which, large trees upon the bank were blighted, and by whose waters, when raised by a gale into the air, birds were scorched. Beholding this dreadful lake, which was like another mouth of death, Madhusúdana reflected that the wicked and poisonous Kálíya, who had been vanquished by himself (in the person of Garud́a), and had been obliged to fly from the ocean (where he had inhabited the island Ramańaka), must be lurking at its bottom, and defiling the Yamuná, the consort of the sea, so that neither men nor cattle could slake their thirst by her waters. Such being the case, he determined to dislodge the Nága, and enable the dwellers of Vraja to frequent the vicinage without fear; for it was the especial purpose he considered of his descent upon earth to reduce to subjection all such violators of law. "Here," thought he, "is a Kadamba tree, which is sufficiently near; I can climb up it, and thence leap into the serpent's pool." Having thus resolved, he bound his clothes tightly about him, and jumped boldly into the lake of the serpent-king. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.8](https://indike.org/pramana/in.purana.visnu.5.7.8) tad asya nāgarājasya kartavyo nigraho mayā ciram atra sukhaṃ yena careyur vrajavāsinaḥ // > ONE day Krishńa, unaccompanied by Ráma, went to Vrindavan: he was attended by a troop of cowherds, and gaily decorated with wild flowers. On his way he came to the Yamuná, which was flowing in sportive undulations, and sparkling with foam, as if with smiles, as the waves dashed against the borders. Within its bed, however, was the fearful pool of the serpent Kálíya, boiling with the fires of poison; from the fumes of which, large trees upon the bank were blighted, and by whose waters, when raised by a gale into the air, birds were scorched. Beholding this dreadful lake, which was like another mouth of death, Madhusúdana reflected that the wicked and poisonous Kálíya, who had been vanquished by himself (in the person of Garud́a), and had been obliged to fly from the ocean (where he had inhabited the island Ramańaka), must be lurking at its bottom, and defiling the Yamuná, the consort of the sea, so that neither men nor cattle could slake their thirst by her waters. Such being the case, he determined to dislodge the Nága, and enable the dwellers of Vraja to frequent the vicinage without fear; for it was the especial purpose he considered of his descent upon earth to reduce to subjection all such violators of law. "Here," thought he, "is a Kadamba tree, which is sufficiently near; I can climb up it, and thence leap into the serpent's pool." Having thus resolved, he bound his clothes tightly about him, and jumped boldly into the lake of the serpent-king. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.9](https://indike.org/pramana/in.purana.visnu.5.7.9) etadarthaṃ nṛloke 'sminn avatāro mayā kṛtaḥ yad eṣām utpathasthānāṃ kāryā śāntir durātmanām // > ONE day Krishńa, unaccompanied by Ráma, went to Vrindavan: he was attended by a troop of cowherds, and gaily decorated with wild flowers. On his way he came to the Yamuná, which was flowing in sportive undulations, and sparkling with foam, as if with smiles, as the waves dashed against the borders. Within its bed, however, was the fearful pool of the serpent Kálíya, boiling with the fires of poison; from the fumes of which, large trees upon the bank were blighted, and by whose waters, when raised by a gale into the air, birds were scorched. Beholding this dreadful lake, which was like another mouth of death, Madhusúdana reflected that the wicked and poisonous Kálíya, who had been vanquished by himself (in the person of Garud́a), and had been obliged to fly from the ocean (where he had inhabited the island Ramańaka), must be lurking at its bottom, and defiling the Yamuná, the consort of the sea, so that neither men nor cattle could slake their thirst by her waters. Such being the case, he determined to dislodge the Nága, and enable the dwellers of Vraja to frequent the vicinage without fear; for it was the especial purpose he considered of his descent upon earth to reduce to subjection all such violators of law. "Here," thought he, "is a Kadamba tree, which is sufficiently near; I can climb up it, and thence leap into the serpent's pool." Having thus resolved, he bound his clothes tightly about him, and jumped boldly into the lake of the serpent-king. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.10](https://indike.org/pramana/in.purana.visnu.5.7.10) tad etan nātidūrasthaṃ kadambam uruśākhinam adhiruhyotpatiṣyāmi hrade 'sminn anilāśinaḥ // > ONE day Krishńa, unaccompanied by Ráma, went to Vrindavan: he was attended by a troop of cowherds, and gaily decorated with wild flowers. On his way he came to the Yamuná, which was flowing in sportive undulations, and sparkling with foam, as if with smiles, as the waves dashed against the borders. Within its bed, however, was the fearful pool of the serpent Kálíya, boiling with the fires of poison; from the fumes of which, large trees upon the bank were blighted, and by whose waters, when raised by a gale into the air, birds were scorched. Beholding this dreadful lake, which was like another mouth of death, Madhusúdana reflected that the wicked and poisonous Kálíya, who had been vanquished by himself (in the person of Garud́a), and had been obliged to fly from the ocean (where he had inhabited the island Ramańaka), must be lurking at its bottom, and defiling the Yamuná, the consort of the sea, so that neither men nor cattle could slake their thirst by her waters. Such being the case, he determined to dislodge the Nága, and enable the dwellers of Vraja to frequent the vicinage without fear; for it was the especial purpose he considered of his descent upon earth to reduce to subjection all such violators of law. "Here," thought he, "is a Kadamba tree, which is sufficiently near; I can climb up it, and thence leap into the serpent's pool." Having thus resolved, he bound his clothes tightly about him, and jumped boldly into the lake of the serpent-king. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.11](https://indike.org/pramana/in.purana.visnu.5.7.11) parāśara uvāca: itthaṃ vicintya baddhvā ca gāḍhaṃ parikaraṃ tataḥ nipapāta hrade tatra sarparājasya vegitaḥ // > ONE day Krishńa, unaccompanied by Ráma, went to Vrindavan: he was attended by a troop of cowherds, and gaily decorated with wild flowers. On his way he came to the Yamuná, which was flowing in sportive undulations, and sparkling with foam, as if with smiles, as the waves dashed against the borders. Within its bed, however, was the fearful pool of the serpent Kálíya, boiling with the fires of poison; from the fumes of which, large trees upon the bank were blighted, and by whose waters, when raised by a gale into the air, birds were scorched. Beholding this dreadful lake, which was like another mouth of death, Madhusúdana reflected that the wicked and poisonous Kálíya, who had been vanquished by himself (in the person of Garud́a), and had been obliged to fly from the ocean (where he had inhabited the island Ramańaka), must be lurking at its bottom, and defiling the Yamuná, the consort of the sea, so that neither men nor cattle could slake their thirst by her waters. Such being the case, he determined to dislodge the Nága, and enable the dwellers of Vraja to frequent the vicinage without fear; for it was the especial purpose he considered of his descent upon earth to reduce to subjection all such violators of law. "Here," thought he, "is a Kadamba tree, which is sufficiently near; I can climb up it, and thence leap into the serpent's pool." Having thus resolved, he bound his clothes tightly about him, and jumped boldly into the lake of the serpent-king. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.12](https://indike.org/pramana/in.purana.visnu.5.7.12) tenāpi patatā tatra kṣobhitaḥ sa mahāhradaḥ atyarthaṃ dūrajātāṃs tu tān asiñcan mahīruhān // > The waters, agitated by his plunge amidst them, were scattered to a considerable distance from the bank, and the spray falling upon the trees, they were immediately set on fire by the heat of the poisonous vapour combined with the water; and the whole horizon was in a blaze. Krishńa, having dived into the pool, struck his arms in defiance, and the snake-king, hearing the sound, quickly came forth: his eyes were coppery red, and his hoods were flaming with deadly venom: he was attended by many other powerful and poisonous snakes, feeders upon air, and by hundreds of serpent-nymphs, decorated with rich jewels, whose earrings glittered with trembling radiance as the wearers moved along. Coiling themselves around Krishńa, they all bit him with teeth from which fiery poison was emitted. Krishńa's companions, beholding him in the lake, encompassed by the snakes, twining around him, ran off to Vraja, lamenting and bewailing aloud his fate. "Krishńa," they called out, "has foolishly plunged into the serpent's pool, and is there bitten to death by the snake-king! Come and see." The cowherds and their wives and Yaśodá, hearing this news, which was like a thunderbolt, ran immediately to the pool, frightened out of their senses, and crying, "Alas! alas! where is he?" The Gopís were retarded by Yaśodá, who in her agitation stumbled and slipped at every step; but Nanda and the cowherds and the invincible Ráma hastened to the banks of the Yamuná, eager to assist Krishńa. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.13](https://indike.org/pramana/in.purana.visnu.5.7.13) te hi duṣṭaviṣajvālātaptāmbupavanokṣitāḥ jajvaluḥ pādapāḥ sadyo jvālāvyāptadigantarāḥ // > The waters, agitated by his plunge amidst them, were scattered to a considerable distance from the bank, and the spray falling upon the trees, they were immediately set on fire by the heat of the poisonous vapour combined with the water; and the whole horizon was in a blaze. Krishńa, having dived into the pool, struck his arms in defiance, and the snake-king, hearing the sound, quickly came forth: his eyes were coppery red, and his hoods were flaming with deadly venom: he was attended by many other powerful and poisonous snakes, feeders upon air, and by hundreds of serpent-nymphs, decorated with rich jewels, whose earrings glittered with trembling radiance as the wearers moved along. Coiling themselves around Krishńa, they all bit him with teeth from which fiery poison was emitted. Krishńa's companions, beholding him in the lake, encompassed by the snakes, twining around him, ran off to Vraja, lamenting and bewailing aloud his fate. "Krishńa," they called out, "has foolishly plunged into the serpent's pool, and is there bitten to death by the snake-king! Come and see." The cowherds and their wives and Yaśodá, hearing this news, which was like a thunderbolt, ran immediately to the pool, frightened out of their senses, and crying, "Alas! alas! where is he?" The Gopís were retarded by Yaśodá, who in her agitation stumbled and slipped at every step; but Nanda and the cowherds and the invincible Ráma hastened to the banks of the Yamuná, eager to assist Krishńa. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.14](https://indike.org/pramana/in.purana.visnu.5.7.14) āsphoṭayām āsa tadā kṛṣṇo nāgahrade bhujam tacchabdaśravaṇāc cāśu nāgarājo 'bhyupāgamat // > The waters, agitated by his plunge amidst them, were scattered to a considerable distance from the bank, and the spray falling upon the trees, they were immediately set on fire by the heat of the poisonous vapour combined with the water; and the whole horizon was in a blaze. Krishńa, having dived into the pool, struck his arms in defiance, and the snake-king, hearing the sound, quickly came forth: his eyes were coppery red, and his hoods were flaming with deadly venom: he was attended by many other powerful and poisonous snakes, feeders upon air, and by hundreds of serpent-nymphs, decorated with rich jewels, whose earrings glittered with trembling radiance as the wearers moved along. Coiling themselves around Krishńa, they all bit him with teeth from which fiery poison was emitted. Krishńa's companions, beholding him in the lake, encompassed by the snakes, twining around him, ran off to Vraja, lamenting and bewailing aloud his fate. "Krishńa," they called out, "has foolishly plunged into the serpent's pool, and is there bitten to death by the snake-king! Come and see." The cowherds and their wives and Yaśodá, hearing this news, which was like a thunderbolt, ran immediately to the pool, frightened out of their senses, and crying, "Alas! alas! where is he?" The Gopís were retarded by Yaśodá, who in her agitation stumbled and slipped at every step; but Nanda and the cowherds and the invincible Ráma hastened to the banks of the Yamuná, eager to assist Krishńa. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.15](https://indike.org/pramana/in.purana.visnu.5.7.15) ātāmranayanaḥ kopād viṣajvālākulaiḥ phaṇaiḥ vṛto mahāviṣaiś cānyair uragair anilāśibhiḥ // > The waters, agitated by his plunge amidst them, were scattered to a considerable distance from the bank, and the spray falling upon the trees, they were immediately set on fire by the heat of the poisonous vapour combined with the water; and the whole horizon was in a blaze. Krishńa, having dived into the pool, struck his arms in defiance, and the snake-king, hearing the sound, quickly came forth: his eyes were coppery red, and his hoods were flaming with deadly venom: he was attended by many other powerful and poisonous snakes, feeders upon air, and by hundreds of serpent-nymphs, decorated with rich jewels, whose earrings glittered with trembling radiance as the wearers moved along. Coiling themselves around Krishńa, they all bit him with teeth from which fiery poison was emitted. Krishńa's companions, beholding him in the lake, encompassed by the snakes, twining around him, ran off to Vraja, lamenting and bewailing aloud his fate. "Krishńa," they called out, "has foolishly plunged into the serpent's pool, and is there bitten to death by the snake-king! Come and see." The cowherds and their wives and Yaśodá, hearing this news, which was like a thunderbolt, ran immediately to the pool, frightened out of their senses, and crying, "Alas! alas! where is he?" The Gopís were retarded by Yaśodá, who in her agitation stumbled and slipped at every step; but Nanda and the cowherds and the invincible Ráma hastened to the banks of the Yamuná, eager to assist Krishńa. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.16](https://indike.org/pramana/in.purana.visnu.5.7.16) nāgapatnyaś ca śataśo hārihāropaśobhitāḥ prakampitatanukṣepacalatkuṇḍalakāntayaḥ // > The waters, agitated by his plunge amidst them, were scattered to a considerable distance from the bank, and the spray falling upon the trees, they were immediately set on fire by the heat of the poisonous vapour combined with the water; and the whole horizon was in a blaze. Krishńa, having dived into the pool, struck his arms in defiance, and the snake-king, hearing the sound, quickly came forth: his eyes were coppery red, and his hoods were flaming with deadly venom: he was attended by many other powerful and poisonous snakes, feeders upon air, and by hundreds of serpent-nymphs, decorated with rich jewels, whose earrings glittered with trembling radiance as the wearers moved along. Coiling themselves around Krishńa, they all bit him with teeth from which fiery poison was emitted. Krishńa's companions, beholding him in the lake, encompassed by the snakes, twining around him, ran off to Vraja, lamenting and bewailing aloud his fate. "Krishńa," they called out, "has foolishly plunged into the serpent's pool, and is there bitten to death by the snake-king! Come and see." The cowherds and their wives and Yaśodá, hearing this news, which was like a thunderbolt, ran immediately to the pool, frightened out of their senses, and crying, "Alas! alas! where is he?" The Gopís were retarded by Yaśodá, who in her agitation stumbled and slipped at every step; but Nanda and the cowherds and the invincible Ráma hastened to the banks of the Yamuná, eager to assist Krishńa. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.17](https://indike.org/pramana/in.purana.visnu.5.7.17) tataḥ praveśitaḥ sarpaiḥ sa kṛṣṇo bhogabandhanam dadaṃśuś cāpi te kṛṣṇaṃ viṣajvālāvilair mukhaiḥ // > The waters, agitated by his plunge amidst them, were scattered to a considerable distance from the bank, and the spray falling upon the trees, they were immediately set on fire by the heat of the poisonous vapour combined with the water; and the whole horizon was in a blaze. Krishńa, having dived into the pool, struck his arms in defiance, and the snake-king, hearing the sound, quickly came forth: his eyes were coppery red, and his hoods were flaming with deadly venom: he was attended by many other powerful and poisonous snakes, feeders upon air, and by hundreds of serpent-nymphs, decorated with rich jewels, whose earrings glittered with trembling radiance as the wearers moved along. Coiling themselves around Krishńa, they all bit him with teeth from which fiery poison was emitted. Krishńa's companions, beholding him in the lake, encompassed by the snakes, twining around him, ran off to Vraja, lamenting and bewailing aloud his fate. "Krishńa," they called out, "has foolishly plunged into the serpent's pool, and is there bitten to death by the snake-king! Come and see." The cowherds and their wives and Yaśodá, hearing this news, which was like a thunderbolt, ran immediately to the pool, frightened out of their senses, and crying, "Alas! alas! where is he?" The Gopís were retarded by Yaśodá, who in her agitation stumbled and slipped at every step; but Nanda and the cowherds and the invincible Ráma hastened to the banks of the Yamuná, eager to assist Krishńa. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.18](https://indike.org/pramana/in.purana.visnu.5.7.18) taṃ tatra patitaṃ dṛṣṭvā sarpabhoganipīḍitam gopā vrajam upāgamya cukruśuḥ śokalālasāḥ // > The waters, agitated by his plunge amidst them, were scattered to a considerable distance from the bank, and the spray falling upon the trees, they were immediately set on fire by the heat of the poisonous vapour combined with the water; and the whole horizon was in a blaze. Krishńa, having dived into the pool, struck his arms in defiance, and the snake-king, hearing the sound, quickly came forth: his eyes were coppery red, and his hoods were flaming with deadly venom: he was attended by many other powerful and poisonous snakes, feeders upon air, and by hundreds of serpent-nymphs, decorated with rich jewels, whose earrings glittered with trembling radiance as the wearers moved along. Coiling themselves around Krishńa, they all bit him with teeth from which fiery poison was emitted. Krishńa's companions, beholding him in the lake, encompassed by the snakes, twining around him, ran off to Vraja, lamenting and bewailing aloud his fate. "Krishńa," they called out, "has foolishly plunged into the serpent's pool, and is there bitten to death by the snake-king! Come and see." The cowherds and their wives and Yaśodá, hearing this news, which was like a thunderbolt, ran immediately to the pool, frightened out of their senses, and crying, "Alas! alas! where is he?" The Gopís were retarded by Yaśodá, who in her agitation stumbled and slipped at every step; but Nanda and the cowherds and the invincible Ráma hastened to the banks of the Yamuná, eager to assist Krishńa. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.19](https://indike.org/pramana/in.purana.visnu.5.7.19) gopā ūcuḥ: eṣa mohaṃ gataḥ kṛṣṇo magnau vai kāliye hrade bhakṣyate sarparājena tad āgacchata paśyata // > The waters, agitated by his plunge amidst them, were scattered to a considerable distance from the bank, and the spray falling upon the trees, they were immediately set on fire by the heat of the poisonous vapour combined with the water; and the whole horizon was in a blaze. Krishńa, having dived into the pool, struck his arms in defiance, and the snake-king, hearing the sound, quickly came forth: his eyes were coppery red, and his hoods were flaming with deadly venom: he was attended by many other powerful and poisonous snakes, feeders upon air, and by hundreds of serpent-nymphs, decorated with rich jewels, whose earrings glittered with trembling radiance as the wearers moved along. Coiling themselves around Krishńa, they all bit him with teeth from which fiery poison was emitted. Krishńa's companions, beholding him in the lake, encompassed by the snakes, twining around him, ran off to Vraja, lamenting and bewailing aloud his fate. "Krishńa," they called out, "has foolishly plunged into the serpent's pool, and is there bitten to death by the snake-king! Come and see." The cowherds and their wives and Yaśodá, hearing this news, which was like a thunderbolt, ran immediately to the pool, frightened out of their senses, and crying, "Alas! alas! where is he?" The Gopís were retarded by Yaśodá, who in her agitation stumbled and slipped at every step; but Nanda and the cowherds and the invincible Ráma hastened to the banks of the Yamuná, eager to assist Krishńa. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.20](https://indike.org/pramana/in.purana.visnu.5.7.20) tac chrutvā te tadā gopā vajrapātopamaṃ vacaḥ gopyaś ca tvaritā jagmur yaśodāpramukhā hradam // > The waters, agitated by his plunge amidst them, were scattered to a considerable distance from the bank, and the spray falling upon the trees, they were immediately set on fire by the heat of the poisonous vapour combined with the water; and the whole horizon was in a blaze. Krishńa, having dived into the pool, struck his arms in defiance, and the snake-king, hearing the sound, quickly came forth: his eyes were coppery red, and his hoods were flaming with deadly venom: he was attended by many other powerful and poisonous snakes, feeders upon air, and by hundreds of serpent-nymphs, decorated with rich jewels, whose earrings glittered with trembling radiance as the wearers moved along. Coiling themselves around Krishńa, they all bit him with teeth from which fiery poison was emitted. Krishńa's companions, beholding him in the lake, encompassed by the snakes, twining around him, ran off to Vraja, lamenting and bewailing aloud his fate. "Krishńa," they called out, "has foolishly plunged into the serpent's pool, and is there bitten to death by the snake-king! Come and see." The cowherds and their wives and Yaśodá, hearing this news, which was like a thunderbolt, ran immediately to the pool, frightened out of their senses, and crying, "Alas! alas! where is he?" The Gopís were retarded by Yaśodá, who in her agitation stumbled and slipped at every step; but Nanda and the cowherds and the invincible Ráma hastened to the banks of the Yamuná, eager to assist Krishńa. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.21](https://indike.org/pramana/in.purana.visnu.5.7.21) hā hā kvāsāv iti jano gopīnām ativihvalaḥ yaśodayā samaṃ bhrānto drutaṃ praskhalitaṃ yayau // > The waters, agitated by his plunge amidst them, were scattered to a considerable distance from the bank, and the spray falling upon the trees, they were immediately set on fire by the heat of the poisonous vapour combined with the water; and the whole horizon was in a blaze. Krishńa, having dived into the pool, struck his arms in defiance, and the snake-king, hearing the sound, quickly came forth: his eyes were coppery red, and his hoods were flaming with deadly venom: he was attended by many other powerful and poisonous snakes, feeders upon air, and by hundreds of serpent-nymphs, decorated with rich jewels, whose earrings glittered with trembling radiance as the wearers moved along. Coiling themselves around Krishńa, they all bit him with teeth from which fiery poison was emitted. Krishńa's companions, beholding him in the lake, encompassed by the snakes, twining around him, ran off to Vraja, lamenting and bewailing aloud his fate. "Krishńa," they called out, "has foolishly plunged into the serpent's pool, and is there bitten to death by the snake-king! Come and see." The cowherds and their wives and Yaśodá, hearing this news, which was like a thunderbolt, ran immediately to the pool, frightened out of their senses, and crying, "Alas! alas! where is he?" The Gopís were retarded by Yaśodá, who in her agitation stumbled and slipped at every step; but Nanda and the cowherds and the invincible Ráma hastened to the banks of the Yamuná, eager to assist Krishńa. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.22](https://indike.org/pramana/in.purana.visnu.5.7.22) nandagopaś ca gopāś ca rāmaś cādbhutavikramaḥ tvaritaṃ yamunāṃ jagmuḥ kṛṣṇadarśanalālasāḥ // > The waters, agitated by his plunge amidst them, were scattered to a considerable distance from the bank, and the spray falling upon the trees, they were immediately set on fire by the heat of the poisonous vapour combined with the water; and the whole horizon was in a blaze. Krishńa, having dived into the pool, struck his arms in defiance, and the snake-king, hearing the sound, quickly came forth: his eyes were coppery red, and his hoods were flaming with deadly venom: he was attended by many other powerful and poisonous snakes, feeders upon air, and by hundreds of serpent-nymphs, decorated with rich jewels, whose earrings glittered with trembling radiance as the wearers moved along. Coiling themselves around Krishńa, they all bit him with teeth from which fiery poison was emitted. Krishńa's companions, beholding him in the lake, encompassed by the snakes, twining around him, ran off to Vraja, lamenting and bewailing aloud his fate. "Krishńa," they called out, "has foolishly plunged into the serpent's pool, and is there bitten to death by the snake-king! Come and see." The cowherds and their wives and Yaśodá, hearing this news, which was like a thunderbolt, ran immediately to the pool, frightened out of their senses, and crying, "Alas! alas! where is he?" The Gopís were retarded by Yaśodá, who in her agitation stumbled and slipped at every step; but Nanda and the cowherds and the invincible Ráma hastened to the banks of the Yamuná, eager to assist Krishńa. > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.23](https://indike.org/pramana/in.purana.visnu.5.7.23) dadṛśuś cāpi te tatra sarparājavaśaṃ gatam niṣprayatnakṛtaṃ kṛṣṇaṃ sarpabhogena veṣṭitam // > There they beheld him apparently in the power of the serpent-king, encompassed by twining snakes, and making no effort to escape. Nanda, as soon as he set his eyes upon his son, became senseless; and Yaśodá also, when she beheld him, lost all consciousness. The Gopís, overcome with sorrow, wept, and called affectionately, and with convulsive sobs, upon Keśava. "Let us all," said they, "plunge with Yaśodá into the fearful pool of the serpent-king. We cannot return to Vraja; for what is day, without the sun? what night, without the moon? what is a herd of heifers, without its lord? what is Vraja, without Krishńa? Deprived of him, we will go no more to Gokula. The forest will lose its delights; it will be like a lake without water. When this dark lotus leaf complexioned Hari is not present, there is no joy in the maternal dwelling. How strange is this! And as for you, ye cowherds, how, poor beings, will you live amidst the pastures, when you no longer behold the brilliant lotus eyes of Hari? Our hearts have been wiled away by the music of his voice. We will not go without Puńd́aríkáksha to the folds of Nanda. Even now, though held in the coils of the serpent-king, see, friends, hew his face brightens with smiles as we gaze upon him." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.24](https://indike.org/pramana/in.purana.visnu.5.7.24) nandagopaś ca niśceṣṭo nyasya putramukhe dṛśam yaśodā ca mahābhāgā babhūva munisattama // > There they beheld him apparently in the power of the serpent-king, encompassed by twining snakes, and making no effort to escape. Nanda, as soon as he set his eyes upon his son, became senseless; and Yaśodá also, when she beheld him, lost all consciousness. The Gopís, overcome with sorrow, wept, and called affectionately, and with convulsive sobs, upon Keśava. "Let us all," said they, "plunge with Yaśodá into the fearful pool of the serpent-king. We cannot return to Vraja; for what is day, without the sun? what night, without the moon? what is a herd of heifers, without its lord? what is Vraja, without Krishńa? Deprived of him, we will go no more to Gokula. The forest will lose its delights; it will be like a lake without water. When this dark lotus leaf complexioned Hari is not present, there is no joy in the maternal dwelling. How strange is this! And as for you, ye cowherds, how, poor beings, will you live amidst the pastures, when you no longer behold the brilliant lotus eyes of Hari? Our hearts have been wiled away by the music of his voice. We will not go without Puńd́aríkáksha to the folds of Nanda. Even now, though held in the coils of the serpent-king, see, friends, hew his face brightens with smiles as we gaze upon him." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.25](https://indike.org/pramana/in.purana.visnu.5.7.25) gopyas tv anyā rudantyaś ca dadṛśuḥ śokakātarāḥ procuś ca keśavaṃ prītyā bhayakātaryagadgadam // > There they beheld him apparently in the power of the serpent-king, encompassed by twining snakes, and making no effort to escape. Nanda, as soon as he set his eyes upon his son, became senseless; and Yaśodá also, when she beheld him, lost all consciousness. The Gopís, overcome with sorrow, wept, and called affectionately, and with convulsive sobs, upon Keśava. "Let us all," said they, "plunge with Yaśodá into the fearful pool of the serpent-king. We cannot return to Vraja; for what is day, without the sun? what night, without the moon? what is a herd of heifers, without its lord? what is Vraja, without Krishńa? Deprived of him, we will go no more to Gokula. The forest will lose its delights; it will be like a lake without water. When this dark lotus leaf complexioned Hari is not present, there is no joy in the maternal dwelling. How strange is this! And as for you, ye cowherds, how, poor beings, will you live amidst the pastures, when you no longer behold the brilliant lotus eyes of Hari? Our hearts have been wiled away by the music of his voice. We will not go without Puńd́aríkáksha to the folds of Nanda. Even now, though held in the coils of the serpent-king, see, friends, hew his face brightens with smiles as we gaze upon him." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.26](https://indike.org/pramana/in.purana.visnu.5.7.26) sarvā yaśodayā sārdhaṃ viśāmo 'tra mahāhrade nāgarājasya no gantum asmākaṃ yujyate vraje // > There they beheld him apparently in the power of the serpent-king, encompassed by twining snakes, and making no effort to escape. Nanda, as soon as he set his eyes upon his son, became senseless; and Yaśodá also, when she beheld him, lost all consciousness. The Gopís, overcome with sorrow, wept, and called affectionately, and with convulsive sobs, upon Keśava. "Let us all," said they, "plunge with Yaśodá into the fearful pool of the serpent-king. We cannot return to Vraja; for what is day, without the sun? what night, without the moon? what is a herd of heifers, without its lord? what is Vraja, without Krishńa? Deprived of him, we will go no more to Gokula. The forest will lose its delights; it will be like a lake without water. When this dark lotus leaf complexioned Hari is not present, there is no joy in the maternal dwelling. How strange is this! And as for you, ye cowherds, how, poor beings, will you live amidst the pastures, when you no longer behold the brilliant lotus eyes of Hari? Our hearts have been wiled away by the music of his voice. We will not go without Puńd́aríkáksha to the folds of Nanda. Even now, though held in the coils of the serpent-king, see, friends, hew his face brightens with smiles as we gaze upon him." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.27](https://indike.org/pramana/in.purana.visnu.5.7.27) divasaḥ ko vinā sūryaṃ vinā candreṇa kā niśā vinā vṛṣeṇa kā gāvo vinā kṛṣṇena ko vrajaḥ // > There they beheld him apparently in the power of the serpent-king, encompassed by twining snakes, and making no effort to escape. Nanda, as soon as he set his eyes upon his son, became senseless; and Yaśodá also, when she beheld him, lost all consciousness. The Gopís, overcome with sorrow, wept, and called affectionately, and with convulsive sobs, upon Keśava. "Let us all," said they, "plunge with Yaśodá into the fearful pool of the serpent-king. We cannot return to Vraja; for what is day, without the sun? what night, without the moon? what is a herd of heifers, without its lord? what is Vraja, without Krishńa? Deprived of him, we will go no more to Gokula. The forest will lose its delights; it will be like a lake without water. When this dark lotus leaf complexioned Hari is not present, there is no joy in the maternal dwelling. How strange is this! And as for you, ye cowherds, how, poor beings, will you live amidst the pastures, when you no longer behold the brilliant lotus eyes of Hari? Our hearts have been wiled away by the music of his voice. We will not go without Puńd́aríkáksha to the folds of Nanda. Even now, though held in the coils of the serpent-king, see, friends, hew his face brightens with smiles as we gaze upon him." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.28](https://indike.org/pramana/in.purana.visnu.5.7.28) vinākṛtā na yāsyāmaḥ kṛṣṇenānena gokulam araṇyaṃ nātisevyaṃ ca vārihīnaṃ yathā saraḥ // > There they beheld him apparently in the power of the serpent-king, encompassed by twining snakes, and making no effort to escape. Nanda, as soon as he set his eyes upon his son, became senseless; and Yaśodá also, when she beheld him, lost all consciousness. The Gopís, overcome with sorrow, wept, and called affectionately, and with convulsive sobs, upon Keśava. "Let us all," said they, "plunge with Yaśodá into the fearful pool of the serpent-king. We cannot return to Vraja; for what is day, without the sun? what night, without the moon? what is a herd of heifers, without its lord? what is Vraja, without Krishńa? Deprived of him, we will go no more to Gokula. The forest will lose its delights; it will be like a lake without water. When this dark lotus leaf complexioned Hari is not present, there is no joy in the maternal dwelling. How strange is this! And as for you, ye cowherds, how, poor beings, will you live amidst the pastures, when you no longer behold the brilliant lotus eyes of Hari? Our hearts have been wiled away by the music of his voice. We will not go without Puńd́aríkáksha to the folds of Nanda. Even now, though held in the coils of the serpent-king, see, friends, hew his face brightens with smiles as we gaze upon him." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.29](https://indike.org/pramana/in.purana.visnu.5.7.29) yatra nendīvaradalaprakhyakāntir ayaṃ hariḥ // > There they beheld him apparently in the power of the serpent-king, encompassed by twining snakes, and making no effort to escape. Nanda, as soon as he set his eyes upon his son, became senseless; and Yaśodá also, when she beheld him, lost all consciousness. The Gopís, overcome with sorrow, wept, and called affectionately, and with convulsive sobs, upon Keśava. "Let us all," said they, "plunge with Yaśodá into the fearful pool of the serpent-king. We cannot return to Vraja; for what is day, without the sun? what night, without the moon? what is a herd of heifers, without its lord? what is Vraja, without Krishńa? Deprived of him, we will go no more to Gokula. The forest will lose its delights; it will be like a lake without water. When this dark lotus leaf complexioned Hari is not present, there is no joy in the maternal dwelling. How strange is this! And as for you, ye cowherds, how, poor beings, will you live amidst the pastures, when you no longer behold the brilliant lotus eyes of Hari? Our hearts have been wiled away by the music of his voice. We will not go without Puńd́aríkáksha to the folds of Nanda. Even now, though held in the coils of the serpent-king, see, friends, hew his face brightens with smiles as we gaze upon him." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.29abx7](https://indike.org/pramana/in.purana.visnu.5.7.29abx7) kenāyaṃ mānuṣo jāto na ca mānuṣaceṣṭitaḥ // ### [5.7.29\_2](https://indike.org/pramana/in.purana.visnu.5.7.29_2) tenāpi martyavāsena ratir astīti vismayaḥ // ### [5.7.30](https://indike.org/pramana/in.purana.visnu.5.7.30) utphullapaṅkajadalaspaṣṭakāntivilocanam apaśyanto hariṃ dīnāḥ kathaṃ goṣṭhe bhaviṣyatha // > There they beheld him apparently in the power of the serpent-king, encompassed by twining snakes, and making no effort to escape. Nanda, as soon as he set his eyes upon his son, became senseless; and Yaśodá also, when she beheld him, lost all consciousness. The Gopís, overcome with sorrow, wept, and called affectionately, and with convulsive sobs, upon Keśava. "Let us all," said they, "plunge with Yaśodá into the fearful pool of the serpent-king. We cannot return to Vraja; for what is day, without the sun? what night, without the moon? what is a herd of heifers, without its lord? what is Vraja, without Krishńa? Deprived of him, we will go no more to Gokula. The forest will lose its delights; it will be like a lake without water. When this dark lotus leaf complexioned Hari is not present, there is no joy in the maternal dwelling. How strange is this! And as for you, ye cowherds, how, poor beings, will you live amidst the pastures, when you no longer behold the brilliant lotus eyes of Hari? Our hearts have been wiled away by the music of his voice. We will not go without Puńd́aríkáksha to the folds of Nanda. Even now, though held in the coils of the serpent-king, see, friends, hew his face brightens with smiles as we gaze upon him." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.31](https://indike.org/pramana/in.purana.visnu.5.7.31) atyarthamadhurālāpahṛtāśeṣamanodhanam na vinā puṇḍarīkākṣaṃ yāsyāmo nandagokulam // > There they beheld him apparently in the power of the serpent-king, encompassed by twining snakes, and making no effort to escape. Nanda, as soon as he set his eyes upon his son, became senseless; and Yaśodá also, when she beheld him, lost all consciousness. The Gopís, overcome with sorrow, wept, and called affectionately, and with convulsive sobs, upon Keśava. "Let us all," said they, "plunge with Yaśodá into the fearful pool of the serpent-king. We cannot return to Vraja; for what is day, without the sun? what night, without the moon? what is a herd of heifers, without its lord? what is Vraja, without Krishńa? Deprived of him, we will go no more to Gokula. The forest will lose its delights; it will be like a lake without water. When this dark lotus leaf complexioned Hari is not present, there is no joy in the maternal dwelling. How strange is this! And as for you, ye cowherds, how, poor beings, will you live amidst the pastures, when you no longer behold the brilliant lotus eyes of Hari? Our hearts have been wiled away by the music of his voice. We will not go without Puńd́aríkáksha to the folds of Nanda. Even now, though held in the coils of the serpent-king, see, friends, hew his face brightens with smiles as we gaze upon him." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.32](https://indike.org/pramana/in.purana.visnu.5.7.32) bhogenāveṣṭitasyāpi sarparājena paśyata smitaśobhimukhaṃ gopyaḥ kṛṣṇasyāsmadvilokane // > There they beheld him apparently in the power of the serpent-king, encompassed by twining snakes, and making no effort to escape. Nanda, as soon as he set his eyes upon his son, became senseless; and Yaśodá also, when she beheld him, lost all consciousness. The Gopís, overcome with sorrow, wept, and called affectionately, and with convulsive sobs, upon Keśava. "Let us all," said they, "plunge with Yaśodá into the fearful pool of the serpent-king. We cannot return to Vraja; for what is day, without the sun? what night, without the moon? what is a herd of heifers, without its lord? what is Vraja, without Krishńa? Deprived of him, we will go no more to Gokula. The forest will lose its delights; it will be like a lake without water. When this dark lotus leaf complexioned Hari is not present, there is no joy in the maternal dwelling. How strange is this! And as for you, ye cowherds, how, poor beings, will you live amidst the pastures, when you no longer behold the brilliant lotus eyes of Hari? Our hearts have been wiled away by the music of his voice. We will not go without Puńd́aríkáksha to the folds of Nanda. Even now, though held in the coils of the serpent-king, see, friends, hew his face brightens with smiles as we gaze upon him." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.33](https://indike.org/pramana/in.purana.visnu.5.7.33) parāśara uvāca: iti gopīvacaḥ śrutvā rauhiṇeyo mahābalaḥ gopāṃś ca trāsavidhurān vilokya stimitekṣaṇaḥ // > When the mighty son of Rohińí, Balaráma, heard these exclamations of the Gopís, and with disdainful glance beheld the cowherds overcome with terror, Nanda gazing fixedly upon the countenance of his son, and Yaśodá unconscious, he spake to Krishńa in his own character: "What is this, O god of gods! the quality of mortal is sufficiently assumed; dost thou not know thyself eternal? Thou art the centre of creation, as the nave is of the spokes of a wheel. A portion of thee have I also been born, as thy senior. The gods, to partake of thy pastimes as man, have all descended under a like disguise; and the goddesses have come down to Gokula to join in thy sports. Thou, eternal, hast last of all appeared below. Wherefore, Krishńa, dost thou disregard these divinities, who, as cowherds, are thy friends and kin? these sorrowing females, who also are thy relations? Thou hast put on the character of man; thou hast exhibited the tricks of childhood: now let this fierce snake, though armed with venomed fangs, be subdued (by thy celestial vigour)." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition ### [5.7.34](https://indike.org/pramana/in.purana.visnu.5.7.34) nandaṃ ca dīnam atyarthaṃ nyastadṛṣṭiṃ sutānane mūrcchākulāṃ yaśodāṃ ca kṛṣṇamāhātmyasaṃjñayā // > When the mighty son of Rohińí, Balaráma, heard these exclamations of the Gopís, and with disdainful glance beheld the cowherds overcome with terror, Nanda gazing fixedly upon the countenance of his son, and Yaśodá unconscious, he spake to Krishńa in his own character: "What is this, O god of gods! the quality of mortal is sufficiently assumed; dost thou not know thyself eternal? Thou art the centre of creation, as the nave is of the spokes of a wheel. A portion of thee have I also been born, as thy senior. The gods, to partake of thy pastimes as man, have all descended under a like disguise; and the goddesses have come down to Gokula to join in thy sports. Thou, eternal, hast last of all appeared below. Wherefore, Krishńa, dost thou disregard these divinities, who, as cowherds, are thy friends and kin? these sorrowing females, who also are thy relations? Thou hast put on the character of man; thou hast exhibited the tricks of childhood: now let this fierce snake, though armed with venomed fangs, be subdued (by thy celestial vigour)." > — Horace Hayman Wilson 1840, The Vishnu Purana: A System of Hindu Mythology and Tradition _First 36 of 92 passages. [Read on](https://indike.org/pramana/in.purana.visnu.5.7)_ ## Translations (2) - [The Vishnu Purana: A System of Hindu Mythology and Tradition](https://indike.org/pramana/in.purana.visnu~en-wilson.5.7.1.1) — Horace Hayman Wilson 1840, English - [A Prose English Translation of Vishnupuranam](https://indike.org/pramana/in.purana.visnu~en-dutt.5.7.p1) — Manmatha Nath Dutt 1896, English ## Commentaries (3) - [Viṣṇucittīya](https://indike.org/pramana/in.purana.visnu!visnucitta.87.2) — Sanskrit - [Vaiṣṇavakūṭacandrikā Viṣṇupurāṇaṭīkā](https://indike.org/pramana/in.purana.visnu!ratnagarbha.p357) — Ratnagarbhamiśra, Sanskrit - [Ātmaprakāśa](https://indike.org/pramana/in.purana.visnu!sridhara.76.43) — Śrīdhara Svāmin, Sanskrit ## Other recensions (1) - [Viṣṇupurāṇa (vulgate)](https://indike.org/pramana/in.purana.visnu*vulgate.5.7.1) — Sanskrit ## Linked texts (4) - [Brahmapurāṇa](https://indike.org/pramana/in.purana.brahma.185.1) — Vyāsa, Sanskrit - [Critical edition (BORI)](https://indike.org/pramana/in.lit.mahabharata.harivamsa*crit.56.25) — Sanskrit - [History of Dharmaśāstra (Ancient and Mediaeval Religious and Civil Law in India)](https://indike.org/pramana/ins.polity.kane-1930.v7.c92.42) — P. V. Kane, English - [Mumukṣurahasya](https://indike.org/pramana/in.sampradaya.vaisnava.srivaisnava.rahasya.mumuksurahasya.9.23) — Sanskrit --- Source: [https://indike.org/pramana/in.purana.visnu.5.7](https://indike.org/pramana/in.purana.visnu.5.7) · Pramāṇa