[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Religious Traditions](https://indike.org/pramana/in.sampradaya) › [Śaiva traditions](https://indike.org/pramana/in.sampradaya.saiva) › [Śaiva and Śākta scriptures (Mantramārga)](https://indike.org/pramana/in.sampradaya.saiva.agama) › [Śrīvidyā / Śrīkula (Dakṣiṇāmnāya)](https://indike.org/pramana/in.sampradaya.saiva.agama.srividya) › [Kāmakalāvilāsa](https://indike.org/pramana/in.sampradaya.saiva.agama.srividya.kamakalavilasa) › [English (machine translation)](https://indike.org/pramana/in.sampradaya.saiva.agama.srividya.kamakalavilasa~en-mt) › 24 # Kamakalavilasa 24 English (machine translation) 24 - **Language:** English ### [24](https://indike.org/pramana/in.sampradaya.saiva.agama.srividya.kamakalavilasa~en-mt.24) Victorious, that is, exists in absolute supremacy, is that primordial divine power, the undelimited Supreme Sovereign Goddess Mahātripurasundarī. She is called "Tripurā"—celebrated in all Upaniṣads—because she consists of the thirty-six ontological principles from Śiva down to the earth, constitutes all cosmic manifestation, and transcends it; she is called Tripurā because she exists prior to the three luminaries, and her supreme excellence is proclaimed everywhere in the Āgamas. He explains this very point with: "of her own" and so forth. Her form, that is, essential nature, consists of her own—that is, innate—bliss unmingled with sorrow, is eternal—that is, omnipresent in time—and incomparable, that is, boundless. "The seed of the moving and unmoving yet to be": - [Previous: 23](https://indike.org/pramana/in.sampradaya.saiva.agama.srividya.kamakalavilasa~en-mt.23) - [Next: 25](https://indike.org/pramana/in.sampradaya.saiva.agama.srividya.kamakalavilasa~en-mt.25) --- Source: [https://indike.org/pramana/in.sampradaya.saiva.agama.srividya.kamakalavilasa~en-mt.24](https://indike.org/pramana/in.sampradaya.saiva.agama.srividya.kamakalavilasa~en-mt.24) · Pramāṇa