[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Religious Traditions](https://indike.org/pramana/in.sampradaya) › [Śaiva traditions](https://indike.org/pramana/in.sampradaya.saiva) › [Śaiva and Śākta scriptures (Mantramārga)](https://indike.org/pramana/in.sampradaya.saiva.agama) › [Śrīvidyā / Śrīkula (Dakṣiṇāmnāya)](https://indike.org/pramana/in.sampradaya.saiva.agama.srividya) › [Kāmakalāvilāsa](https://indike.org/pramana/in.sampradaya.saiva.agama.srividya.kamakalavilasa) › [English (machine translation)](https://indike.org/pramana/in.sampradaya.saiva.agama.srividya.kamakalavilasa~en-mt) › 273 # Kamakalavilasa 273 English (machine translation) 273 - **Language:** English ### [273](https://indike.org/pramana/in.sampradaya.saiva.agama.srividya.kamakalavilasa~en-mt.273) In the angles of the row external to that: in the angles situated above and external to that Sarvarakṣākara cakra, in the Sarvārthasādhaka cakra, since it is comprised of angles, there reside the yoginīs called Kulakaula, headed by Sarvasiddhidā—the ten śaktis led by Sarvasiddhipradā; consisting of the Goddess's cognitive and active senses and their objects: of the Goddess Tripurā, the cognitive and active faculties, and their objects—consisting of them, being their essential form; richly adorned with bright vestments and ornaments: bright, that is, white-formed vestments and ornaments, adorned with them. The meaning is this: granting attainment whose nature is non-difference among mantra, deity, and self, they shine with pure form and bright ornaments. // 42 - [Previous: 272](https://indike.org/pramana/in.sampradaya.saiva.agama.srividya.kamakalavilasa~en-mt.272) - [Next: 274](https://indike.org/pramana/in.sampradaya.saiva.agama.srividya.kamakalavilasa~en-mt.274) --- Source: [https://indike.org/pramana/in.sampradaya.saiva.agama.srividya.kamakalavilasa~en-mt.273](https://indike.org/pramana/in.sampradaya.saiva.agama.srividya.kamakalavilasa~en-mt.273) · Pramāṇa