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# Aitareyabrahmana 6.22

Aitareyabrāhmaṇa 6.22

- **Language:** Sanskrit

### [6.22](https://indike.org/pramana/in.veda.brahmana.aitreya.6.22)

apa prāca indra viśvām̐ amitrān iti  
maitrāvaruṇaḥ purastāt sūktānām ahar-ahaḥ śaṃsaty  
apāpāco abhibhūte nudasva \  
apodīco apa śūrādharāca urau yathā tava śarman mademety  
abhayasya rūpam, abhayam iva hi yann ichati  
brahmaṇā te brahmayujā yunajmīti brāhmaṇācchaṃsy ahar-ahaḥ śaṃsati.  
yunajmīti yuktavatī, yukta iva hy ahīno, 'hīnasya rūpam  
uruṃ no lokam anu neṣi vidvān ity achāvāko 'harahaḥ śaṃsaty.  
anu neṣity, etīva hy ahīno, 'hīnasya rūpaṃ  
neṣīti satrāyaṇarūpaṃ  
tā vā etā ahar-ahaḥ śasyante  
samānībhiḥ paridadhyur  
okaḥsārī haiṣām Indro yajñam bhavatī+ṃ \  
yatha ṛṣabho vāśitāṃ yathā vā gauḥ prajñātaṃ goṣṭham,  
evaṃ haiṣām Indro yajñam aiva gachati  
na śunaṃhuvīyayāhīnasya paridadhyāt.  
kṣatriyo ha rāṣṭrāc cyavate, yo haiva paro bhavati, tam abhihvayati

> vi. 22 (xxix. 6). ‘O Indra drive away all our enemies in front’ the Maitrāvaruṇa recites day by day before the hymns:  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

> ‘Drive away those behind, O overpowering one, Drive away those to the north, O hero, those below to the south That we may delight in thy wide protection’  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

> (he says); it is a symbol of freedom from fear; for he desires as he proceeds freedom from fear. ‘Those yoked with prayer, I yoke with prayer’ the Brāhmaṇācchaṅsin recites day by day; in ‘I yoke’ it contains (the word) yoke, since the Ahīna is yoked as it were; (therefore) it is a symbol of the Ahīna. ‘To wide space thou leadest us after knowing’ the Achāvāka recites day by day; since the Ahīna goes as it were, (the words) ‘Thou leadest after’ are a symbol of the Ahīna; (the words) ‘Thou leadest’ are a symbol of the proceeding of the sacrificial session. These are recited day by day. They should conclude with the same verses; Indra is a home-goer as regards their sacrifice; as a bull to the cow, or as a cow to its well-known place of pasture, so does Indra come to their sacrifice. He should not conclude with the ‘Prosperity let us invoke’ verse the Ahīna (hymn); the Kṣatriya departs from his kingdom; his rival he then summons.  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

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## Translations (2)

- [Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)](https://indike.org/pramana/in.veda.brahmana.aitreya~en-keith.6.4.p11) — Arthur Berriedale Keith 1920, English
- [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.aitreya~en-mt.6.22) — English, machine translation

## Commentaries (3)

- [Aitareyabrāhmaṇabhāṣya (Vedārthaprakāśa)](https://indike.org/pramana/in.veda.brahmana.aitreya!sayana.33.p38) — Sāyaṇa, Sanskrit
- [Sukhapradā](https://indike.org/pramana/in.veda.brahmana.aitreya!sadgurusisya) — Ṣaḍguruśiṣya, Sanskrit
- [Vedārthaprakāśa](https://indike.org/pramana/in.veda.brahmana.aitreya!madhava-alias-sayanacarya) — Mādhava alias Sāyaṇācārya, Sanskrit

## Linked texts (4)

- [A Vedic Concordance](https://indike.org/pramana/ins.reference.bloomfield-1906.c6.698) — Maurice Bloomfield, English
- [The History of Indian Literature](https://indike.org/pramana/ins.literature.weber-1878.c8.384) — Albrecht Weber, English
- [Atharvavedabrāhmaṇa](https://indike.org/pramana/in.veda.brahmana.atharvavedabrahmana.14.4) — Brahmā, Sanskrit
- [Ṣaṣṭhapañcikā](https://indike.org/pramana/in.veda.brahmana.sasthapancika.p21) — Sanskrit

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Source: [https://indike.org/pramana/in.veda.brahmana.aitreya.6.22](https://indike.org/pramana/in.veda.brahmana.aitreya.6.22) · Pramāṇa
