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# Aitareyabrahmana 8.1: adhyāya 36, khaṇḍaḥ 1-4

Aitareyabrāhmaṇa 8.1

- **Language:** Sanskrit

### [8.1](https://indike.org/pramana/in.veda.brahmana.aitreya.8.1)

athātaḥ stutaśastrayor evai/kāhikam  
prātaḥsavanam, aikāhikaṃ tṛtīyasavanam.  
ete vai śānte kḷpte pratiṣṭhite savane yad aikāhike,  
śāntyai kḷptyai pratiṣṭhityā apracyutyā  
ukto mādhyaṃdinaḥ pavamāno ya ubhayasāmno  
bṛthatpṛṣṭhasyobhe hi sāmanī kriyete  
ā tvā rathaṃ yathotaya, idaṃ vaso sutam andha iti  
rāthaṃtarī pratipad rāthaṃtaro 'nucaraḥ.  
pavamānokthaṃ vā etad yan marutvatīyam.  
pavamāñe vā atra rathaṃtaraṃ kurvanti bṛhat pṛṣṭhaṃ, savīvadhatāyai.  
tad idaṃ rathaṃtaraṃ stutam ābhyām pratipadanucarābhyām anuśaṃsaty  
atho brahma vai rathaṃtaraṃ kṣatraṃ bṛhad,  
brahma khalu vai kṣatrāt pūrvam:  
brahmapurastān ma ugraṃ rāṣṭram avyathyam asad ity.  
athānnaṃ vai rathaṃtaram, annam evāsmai tat purastāt kalpayaty.  
atheyaṃ vai pṛthivī rathaṃtaram, iyaṃ khalu vai pratiṣṭha,  
pratiṣṭhām evāsmai tat purastāt kalpayati  
samāna indranihavo 'vibhaktaḥ, so 'hnām.  
udvān brāhmaṇaspatya ubhayasāmno rūpam, ubhe hi sāmanī kriyete  
samānyo dhāyya avibhaktās, tā ahnām  
aikāhiko marutvatīyaḥ pragāthaḥ

> viii. 1 (xxxvi. 1). Now regarding the Stotras and the Çastras. The morning pressing follows the one day (rite), the third pressing follows the one day (rite). The pressings which follow the one day (rite) are appeased, well ordered, and established; (they serve) for expiation, arrangement, support, and to prevent falling. The midday Pavamāna of the day with two Sāmans and the Bṛhat as its Pṛṣṭha has been described, for both Sāmans are employed. 'Thee like a car for aid' and 'This juice hath been pressed, O bright one' are the strophe and antistrophe connected with the Rathantara. The Marutvatīya is the litany of the Pavamāna; in the Pavamāna here they employ the Rathantara (tune), and the Bṛhat for the Pṛṣṭha to create a balance. The Rathantara when sung he follows in recitation with these (verses) as strophe and antistrophe. Now the Rathantara is the holy power, the Bṛhat the lordly power; the holy power is prior to the lordly power; (it is his wish) 'Let my sway, with the holy power before, be dread and unassailable.' Now the Rathantara is food; verily thus he places food before for him. Again the Rathantara is this earth; this earth is a support; verily thus he places a support in front for him. The invocation of Indra is the same, and unaltered; it is (that) of the days. (The Pragātha) addressed to Brahmaṇaspati contains (the word) 'up'; it is a symbol of that which has two Sāmans, for both Sāmans are performed. The inserted verses are the same and  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

> unaltered; they are (those) of the days. The Marutvatīya Pragātha is that of the one day (rite).  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

- [Previous: 7.34](https://indike.org/pramana/in.veda.brahmana.aitreya.7.34)
- [Next: 8.2](https://indike.org/pramana/in.veda.brahmana.aitreya.8.2)
- [Up: 8](https://indike.org/pramana/in.veda.brahmana.aitreya.8)

## Translations (2)

- [Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)](https://indike.org/pramana/in.veda.brahmana.aitreya~en-keith.8.1.p2) — Arthur Berriedale Keith 1920, English
- [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.aitreya~en-mt.8.1) — English, machine translation

## Commentaries (3)

- [Aitareyabrāhmaṇabhāṣya (Vedārthaprakāśa)](https://indike.org/pramana/in.veda.brahmana.aitreya!sayana.40.p5) — Sāyaṇa, Sanskrit
- [Sukhapradā](https://indike.org/pramana/in.veda.brahmana.aitreya!sadgurusisya) — Ṣaḍguruśiṣya, Sanskrit
- [Vedārthaprakāśa](https://indike.org/pramana/in.veda.brahmana.aitreya!madhava-alias-sayanacarya) — Mādhava alias Sāyaṇācārya, Sanskrit

## Linked texts (8)

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- [A Vedic Concordance](https://indike.org/pramana/ins.reference.bloomfield-1906.c6.994) — Maurice Bloomfield, English
- [Studies in the Origins of Buddhism](https://indike.org/pramana/ins.religion.pande-1957.c13.38) — Govind Chandra Pande, English
- [Ancient Indian Education (Brahmanical and Buddhist)](https://indike.org/pramana/ins.science.mookerji-1947.c9.98) — Radhakumud Mookerji, English
- [The Positive Background of Hindu Sociology](https://indike.org/pramana/ins.polity.sarkar-1914.c9.s11.8) — Benoy Kumar Sarkar, English
- [The Political Institutions and Theories of the Hindus: A Study in Comparative Politics](https://indike.org/pramana/ins.polity.sarkar-1922.c16.s2.t2.9) — Benoy Kumar Sarkar, English
- [Elements of Buddhist Iconography](https://indike.org/pramana/ins.art.coomaraswamy-1935.c6.139) — Ananda K. Coomaraswamy, English
- [Spiritual Authority and Temporal Power in the Indian Theory of Government](https://indike.org/pramana/ins.polity.coomaraswamy-1942.c2.s1.16) — Ananda K. Coomaraswamy, English

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Source: [https://indike.org/pramana/in.veda.brahmana.aitreya.8.1](https://indike.org/pramana/in.veda.brahmana.aitreya.8.1) · Pramāṇa
