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# Aitareyabrahmana 8.4

Aitareyabrāhmaṇa 8.4

- **Language:** Sanskrit

### [8.4](https://indike.org/pramana/in.veda.brahmana.aitreya.8.4)

aikāhikā hotrā.  
etā vai śāntāḥ kḷptāḥ pratiṣṭhitā hotrā yad aikāhikāḥ,  
śāntyai kḷptyai pratiṣṭhityā apracyutyai.  
tāḥ sarvarūpā bhavanti sarvasamṛddhāḥ, sarvarūpatāyai sarvasamṛddhyai:  
sarvarūpābhir hotrābhiḥ sarvasamṛddhābhiḥ sarvān kāmān avāpnavāmeti.  
tasmād yatra kvacaikāhā asarvastomā asarvapṛṣṭhā,  
aikāhikā eva tatra hotrāḥ syus.  
tat samṛddham  
ukthya evāyam pañcadaśaḥ syād, ity āhur.  
ojo vā indriyaṃ vīryam pañcadaśa, ojaḥ kṣatraṃ vīryaṃ rājanyas,  
tad enam ojasā kṣatreṇa vīryeṇa samardhayati  
tasya triṃśat stutaśastrāṇi bhavanti.  
triṃśadakṣarā vai virāḍ, virāḍ annādyaṃ,  
virājy evainaṃ tad annādye pratiṣṭhāpayati.  
tasmāt tadukthyaḥ pañcadaśaḥ syād, ity āhur  
jyotiṣṭoma evāgniṣṭomaḥ syād  
brahma vai stomānāṃ trivṛt kṣatram pañcadaśo,  
brahma khalu vai kṣatrāt pūrvam:  
brahmapurastān na ugraṃ rāṣṭram avyathyam asad iti.  
viśaḥ saptadaśaḥ śaudro varṇa ekaviṃśo,  
viśaṃ caivāsmai tac chaudraṃ ca varṇam anuvartmānau kurvanty.  
atho tejo vai stomānāṃ trivṛd vīryam pañcadaśaḥ prajātiḥ saptadaśaḥ  
pratiṣṭhaikaviṃśas, tad enaṃ tejasā vīryeṇa prajātyā  
pratiṣṭhayāntataḥ samardhayati.  
tasmāj jyotiṣṭomaḥ syāt  
tasya caturviṃśatiḥ stutaśastrāṇi bhavanti.  
caturviṃsatyardhamāso vai saṃvatsaraḥ, saṃvatsare kṛtsnam annādyaṃ,  
kṛtsna evainaṃ tad annādye pratiṣṭhāpayati.  
tasmāj jyotiṣṭoma evāgniṣṭomaḥ syād agniṣṭomaḥ syāt

> viii. 4 (xxxvi. 4). The Hotṛ offices are taken from the one day (rite); the Hotṛ offices as taken from the one day (rite) are appeased, well ordained, and supported; (they serve) for expiation, arrangement, support, and to prevent falling away. These are of all forms, all perfect (and serve) to secure all forms, all perfection; (they think) ‘With the Hotṛ offices of all forms, all perfect, let us obtain all desires.’ Therefore, whenever the one day (rites) have not all the Stomas and the Pṛṣṭhas, the Hotṛ offices of the one day (rite) should be used; that is perfect. ‘This should be a fifteenfold Ukthya’ they say; ‘the Pañcadaça (Stoma) is might, power, and strength; the Rājanya is might, the lordly power, and strength; thus he makes him prosper with might, the lordly power, and strength. It has thirty Stotras and Çastras; the Virāj has thirty syllables; proper food is the Virāj; verily thus he establishes him in the Virāj as proper food. Therefore should it be a fifteenfold Ukthya’ they say. It should be a Jyotiṣṭoma of the Agniṣṭoma form. The Trivṛt of Stomas is the holy power, the Pañcadaça the lordly power; the holy power is prior to the lordly power; (it is his wish) ‘May my sway with the holy power in front be dread and unassailable.’ The Saptadaça is the people, the Ekaviñça the Çūdra class; verily thus they make the people and the Çūdra class obedient to him. Moreover the Trivṛt of Stomas is brilliance, the Pañcadaça strength, the Saptadaça generation, the Ekaviñça support; thus he makes him prosper with brilliance, strength, generation, and support at the end. Therefore it should be a Jyotiṣṭoma. It has twenty-four Stotras and Çastras; the year has twenty-four half months; in the year is all proper food; verily thus he establishes him in all proper food. Therefore it should be a Jyotiṣṭoma of the Agniṣṭoma form.  
> — Arthur Berriedale Keith 1920, Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)

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## Translations (2)

- [Rigveda Brahmanas: The Aitareya and Kauṣītaki Brāhmaṇas of the Rigveda (HOS 25)](https://indike.org/pramana/in.veda.brahmana.aitreya~en-keith.8.1.p6) — Arthur Berriedale Keith 1920, English
- [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.aitreya~en-mt.8.4) — English, machine translation

## Commentaries (3)

- [Aitareyabrāhmaṇabhāṣya (Vedārthaprakāśa)](https://indike.org/pramana/in.veda.brahmana.aitreya!sayana.40.p25) — Sāyaṇa, Sanskrit
- [Sukhapradā](https://indike.org/pramana/in.veda.brahmana.aitreya!sadgurusisya) — Ṣaḍguruśiṣya, Sanskrit
- [Vedārthaprakāśa](https://indike.org/pramana/in.veda.brahmana.aitreya!madhava-alias-sayanacarya) — Mādhava alias Sāyaṇācārya, Sanskrit

## Linked texts (9)

- [The History and Culture of the Indian People](https://indike.org/pramana/ins.general.majumdar-1951-hcip.v1.c30.s1.3) — R. C. Majumdar & A. D. Pusalker, English
- [The Religion and Philosophy of the Veda and Upanishads](https://indike.org/pramana/ins.religion.keith-1925.v2.c39.s4.134) — Arthur Berriedale Keith, English
- [Historical Geography of Ancient India](https://indike.org/pramana/ins.geography.law-1954.c5.s5.26) — Bimala Churn Law, English
- [Śūdras in Ancient India: A Social History of the Lower Order down to circa A.D. 600](https://indike.org/pramana/ins.polity.sharma-1958.c9.127) — R. S. Sharma, English
- [The State in Ancient India: A Study in the Structure and Practical Working of Political Institutions in North India in Ancient Times](https://indike.org/pramana/ins.polity.prasad-1928.c7.141) — Beni Prasad, English
- [Ancient Indian Historical Tradition](https://indike.org/pramana/ins.general.pargiter-1922.c18.57) — F. E. Pargiter, English
- [Cunningham's Ancient Geography of India](https://indike.org/pramana/ins.geography.cunningham-majumdar-1924.c14.s2.t10.7) — Alexander Cunningham & Surendranath Majumdar Sastri, English
- [The Political Institutions and Theories of the Hindus: A Study in Comparative Politics](https://indike.org/pramana/ins.polity.sarkar-1922.c16.s2.t2.7) — Benoy Kumar Sarkar, English
- [Theory of Government in Ancient India (Post-Vedic)](https://indike.org/pramana/ins.polity.prasad-1927.c5.5) — Beni Prasad, English

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Source: [https://indike.org/pramana/in.veda.brahmana.aitreya.8.4](https://indike.org/pramana/in.veda.brahmana.aitreya.8.4) · Pramāṇa
