[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Vedic Literature](https://indike.org/pramana/in.veda) › [Brāhmaṇas (ritual exegesis)](https://indike.org/pramana/in.veda.brahmana) › [Jaiminīya (Talavakāra) Brāhmaṇa](https://indike.org/pramana/in.veda.brahmana.jaiminiya) › 1.123 # Jaiminīya (Talavakāra) Brāhmaṇa 1.123 Jaiminīyabrāhmaṇa 1.123 - **Language:** Sanskrit ### [1.123](https://indike.org/pramana/in.veda.brahmana.jaiminiya.1.123) ta etaṃ stobhamapaśyan tenaināno hā u vā ityavāco'vāghnan utso devo hirā hā u vā iti bhūmispṛśa evākurvan antagatamiva sāmāsīt ūrdhvassvargo loka eva yacchet ūrdhvaṃ pratihārādudgātā svargasya lokasya samaṣṭyai ṇyāyā au ho vā ho iḷā iti svareṇaiva saṃtatya svargaṃ lokaṃ samaśnute etāvanti ha khalu vai sāmānyetāvatī sāmakḷhiptaretāvānu sāmabandhuḥ svāraṃ bhavati prāṇo vai svaraḥ atha nidhanavat ātmā vai nidhanam athaiḷam paśavo vā iḷā prāṇamātmānaṃ paśūṃstānevaitatsaṃdadhāti sarvayāsya sāmakḷhaptyā sarveṇa sāmabandhunā stutaṃ bhavati ya evaṃ veda > They saw this stobha. With it they struck them downwards \[crying\] 'hā u vā'. With 'the divine spring… hirā hā u vā', they made them touch the ground. The sāman became, as it were, brought to its end. The heavenly world above indeed should hold \[him\]. Upward from the pratihāra the Udgātṛ \[chants\] for the attainment of the heavenly world. With 'ṇyāyā au ho vā ho iḷā', connecting it by means of the tone, he attains the heavenly world. So many indeed are the sāmans, so much is the sāman-arrangement, and so much is the relation of the sāman. It is svāra (having a tone-ending); breath indeed is the tone. Then it has a finale (nidhana); the self indeed is the finale. Then it ends in iḷā; cattle indeed is the iḷā. He thereby connects breath, the self, and cattle. With the complete arrangement of the sāman, with the complete relation of the sāman, it has been praised for him who knows thus. > — English (machine translation) (machine translation) ### [1.123.p1](https://indike.org/pramana/in.veda.brahmana.jaiminiya.1.123.p1) dve u ha vāva sāmanī stobhavaccaivāstobhavacca > There are indeed two sāmans: one with stobhas and one without stobhas. > — English (machine translation) (machine translation) ### [1.123.p2](https://indike.org/pramana/in.veda.brahmana.jaiminiya.1.123.p2) tayoryatstobhavattatkṣatramatha yadastobhavattadbrahma > Of the two, that which has stobhas is the kṣatra; now that which is without stobhas is the brahman. > — English (machine translation) (machine translation) ### [1.123.p3](https://indike.org/pramana/in.veda.brahmana.jaiminiya.1.123.p3) ubhayaṃ brahma ca kṣatraṃ cāvarunddhe ya evaṃ veda > He obtains both, brahman and kṣatra, who knows thus. > — English (machine translation) (machine translation) ### [1.123.p4](https://indike.org/pramana/in.veda.brahmana.jaiminiya.1.123.p4) atha yaudhājayaṃ triṇidhanaṃ savanānāṃ kḷhaptyai > Now the Yaudhājaya has three finales, for the proper arrangement of the pressings. > — English (machine translation) (machine translation) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.jaiminiya~en-mt.1.123) — English, machine translation --- Source: [https://indike.org/pramana/in.veda.brahmana.jaiminiya.1.123](https://indike.org/pramana/in.veda.brahmana.jaiminiya.1.123) · Pramāṇa