[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Vedic Literature](https://indike.org/pramana/in.veda) › [Brāhmaṇas (ritual exegesis)](https://indike.org/pramana/in.veda.brahmana) › [Jaiminīya (Talavakāra) Brāhmaṇa](https://indike.org/pramana/in.veda.brahmana.jaiminiya) › 1.130 # Jaiminīya (Talavakāra) Brāhmaṇa 1.130 Jaiminīyabrāhmaṇa 1.130 - **Language:** Sanskrit ### [1.130](https://indike.org/pramana/in.veda.brahmana.jaiminiya.1.130) auśanakāve āṇī naudhasakāleye vandhurādhiṣṭhānaṃ vāmadevyamupastho yajñāyajñīyamadhyāsthātā sa eṣa puruṣaḥ eṣa vai devarathaḥ rathī bhavati ya evaṃ veda yadi rāthantarassomassyādbṛhannāntaryāt yadi bārhatassomassyādrathantaraṃ nāntaryāt ho vai bṛhadrāthantaram rathantare prastute ho ityuktvādimādadīta bṛhadeva tadrathantarasya mukhato yunakti ā vai rathantaraṃ bārhatam bṛhati prastute ā ityuktvādimādadīta rathantarameva tadbṛhato mukhato yunakti asthūriṃ devarathaṃ karoti prati yajñaṃ sthāpayati pratyātmanā tiṣṭhati eṣa vai devaratho yadrathantaram rathantare prastute pṛthivīṃ hastābhyāṃ gaccheddevarathasyānapavyāthāya > The Auśana and Kāva \[sāmans\] are the two axle-pins; the Naudhasa and Kāleya the carriage floor; the Vāmadevya the seat; the Yajñāyajñīya the driver who stands upon it: that is this Person. > This indeed is the chariot of the gods. > He becomes a chariot-owner who knows thus. > If the soma sacrifice is based on the Rathantara, he should not omit the Bṛhat. > If the soma sacrifice is based on the Bṛhat, he should not omit the Rathantara. > 'Ho' indeed is the Bṛhat-element in the Rathantara. > When the Rathantara is introduced by the Prastotṛ, he should take up the beginning saying 'ho'. > He thereby harnesses the Bṛhat at the head of the Rathantara. > 'Ā' indeed is the Rathantara-element in the Bṛhat. > When the Bṛhat is introduced by the Prastotṛ, he should take up the beginning saying 'ā'. > He thereby harnesses the Rathantara at the head of the Bṛhat. > He makes the chariot of the gods two-horsed; he establishes the sacrifice; he stands firm in himself. > This chariot of the gods is indeed the Rathantara. > When the Rathantara is introduced by the Prastotṛ, he should touch the earth with both hands so that the chariot of the gods may not waver. > — English (machine translation) (machine translation) ### [1.130.p1](https://indike.org/pramana/in.veda.brahmana.jaiminiya.1.130.p1) ekamakṣaraṃ stobhati > He chants one stobha-syllable. > — English (machine translation) (machine translation) ### [1.130.p2](https://indike.org/pramana/in.veda.brahmana.jaiminiya.1.130.p2) tasmādareṇāreṇa rathaḥ pratitiṣṭhanneti > Therefore a chariot goes resting spoke by spoke. > — English (machine translation) (machine translation) ### [1.130.p3](https://indike.org/pramana/in.veda.brahmana.jaiminiya.1.130.p3) dve akṣare stobhati > He chants two stobha-syllables. > — English (machine translation) (machine translation) ### [1.130.p4](https://indike.org/pramana/in.veda.brahmana.jaiminiya.1.130.p4) dve rathasya pakṣasī > Two are the chariot's side-boards. > — English (machine translation) (machine translation) ### [1.130.p5](https://indike.org/pramana/in.veda.brahmana.jaiminiya.1.130.p5) pakṣābhyāmeva taddevarathaṃ pratiṣṭhāpayati > By the side-boards he firmly establishes the chariot of the gods. > — English (machine translation) (machine translation) ### [1.130.p6](https://indike.org/pramana/in.veda.brahmana.jaiminiya.1.130.p6) trīṇyakṣarāṇi stobhati > He chants three stobha-syllables. > — English (machine translation) (machine translation) ### [1.130.p7](https://indike.org/pramana/in.veda.brahmana.jaiminiya.1.130.p7) dvipādvai yajamāna ātmā tṛtīyaḥ > The sacrificer is two-footed; the self is the third. > — English (machine translation) (machine translation) ### [1.130.p8](https://indike.org/pramana/in.veda.brahmana.jaiminiya.1.130.p8) yajamāna eva tatpratitiṣṭhati > He firmly establishes the sacrificer himself. > — English (machine translation) (machine translation) ### [1.130.p9](https://indike.org/pramana/in.veda.brahmana.jaiminiya.1.130.p9) atho traya ime lokāḥ > Moreover, three are these worlds. > — English (machine translation) (machine translation) ### [1.130.p10](https://indike.org/pramana/in.veda.brahmana.jaiminiya.1.130.p10) tāneva tadāpnoti > He thereby obtains them. > — English (machine translation) (machine translation) ### [1.130.p11](https://indike.org/pramana/in.veda.brahmana.jaiminiya.1.130.p11) catvāryakṣarāṇi stobhati > He chants four stobha-syllables. > — English (machine translation) (machine translation) ### [1.130.p12](https://indike.org/pramana/in.veda.brahmana.jaiminiya.1.130.p12) catasro diśaścatuṣpādāḥ paśavaḥ > Four are the quarters; four-footed are cattle. > — English (machine translation) (machine translation) ### [1.130.p13](https://indike.org/pramana/in.veda.brahmana.jaiminiya.1.130.p13) dikṣu caitatpaśuṣu ca pratitiṣṭhati > He thus finds a firm standing in the quarters and in cattle. > — English (machine translation) (machine translation) ### [1.130.p14](https://indike.org/pramana/in.veda.brahmana.jaiminiya.1.130.p14) pañcākṣarāṇi stobhati > He chants five stobha-syllables. > — English (machine translation) (machine translation) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.jaiminiya~en-mt.1.130) — English, machine translation --- Source: [https://indike.org/pramana/in.veda.brahmana.jaiminiya.1.130](https://indike.org/pramana/in.veda.brahmana.jaiminiya.1.130) · Pramāṇa