[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Vedic Literature](https://indike.org/pramana/in.veda) › [Brāhmaṇas (ritual exegesis)](https://indike.org/pramana/in.veda.brahmana) › [Jaiminīya (Talavakāra) Brāhmaṇa](https://indike.org/pramana/in.veda.brahmana.jaiminiya) › 11.50 # Jaiminīya (Talavakāra) Brāhmaṇa 11.50 Jaiminīyabrāhmaṇa 11.50 - **Language:** Sanskrit ### [11.50](https://indike.org/pramana/in.veda.brahmana.jaiminiya.11.50) vaiṣṭambhenaiva dviṣantaṃ bhrātṛvyamebhyo lokebhyo niṣṭabhya sva āyatane satramāste ya evaṃ veda naiṣṭambhaṃ ha vai nāmaitat tadvaiṣṭambhamityākhyāyate udaraṃ vā etadahaḥ annametadyadvaiṣṭambham tadyadatra vaiṣṭambhaṃ kriyate madhyata evaitadātmano'nnādyaṃ dadhate tasmādu hedaṃ puruṣo'nnena viṣṭabdha iva taraṇiritsiṣāsatī ti prajñātā stotriyā bhavanti tāsu rauravaṃ trirūpaṃ tripariṣṭobhaṃ tṛtīyasyāhno rūpam agnirvai rurū | rudro'gniḥ yasmātpaśavo'pakrāmantyagnireva tasmātpaśūnapakramayati atha yaṃ paśava upanamantyagnireva tasmai paśūnupanamayati āgneyāssatriṇa svaivaibhyo devatā paśūnavarunddhe tadaiḷamacchāvākasāma bhavati paśavo vā iḷā paśuṣvevaitatpratitiṣṭhanti > By the Vaiṣṭambha, having propped off his hateful rival from these worlds, he sits at sacrificial session in his own domain, who knows thus. > This is indeed called the Naiṣṭambha; > it is designated as the Vaiṣṭambha. > This day is the belly. > This which is the Vaiṣṭambha is food. > In that the Vaiṣṭambha is performed here, they place food into the middle of their self. > Therefore a person is as if propped up by food. > "The swift one desiring to win..." > —thus the stotriya verses are recognized. > On them \[is\] the Raurava \[sāman\] with three forms and three flourishes (tripariṣṭobha), the form of the third day. > Agni is indeed Ruru; Rudra is Agni. > From whom cattle depart, it is Agni that causes cattle to depart from him. > Now, to whom cattle approach, it is Agni that causes cattle to approach him. > The performers of the sacrificial session (satriṇ) are of Agni's nature; their own deity secures cattle for them. > That becomes the Acchāvākasāman with the iḷā finale. > Iḷā is cattle. > They find firm standing in cattle. > — English (machine translation) (machine translation) ### [11.50.p1](https://indike.org/pramana/in.veda.brahmana.jaiminiya.11.50.p1) tisro vāca udīrata ityārbhavasya pavamānasya gāyatryo bhavanti tṛtīyasyāhno rūpam tenaiva trīṇyahāni kalpante gāvo mimanti dhenavaḥ harireti kanikradat iti gomatīḥ paśumatīrbhavanti paśūnāmevāvaruddhyai paśavo hyetadahaḥ abhi brahmīranūṣate tyabhīti bhavati rathantarasya rūpam rāthantarametadahaḥ rāye samudrāṃścatura iti caturthasyaivāhnaḥ prajātyai asmabhyaṃ soma viśvata > "Three voices rise upward..." > —thus the Gāyatrīs of the Ārbhava Pavamāna are the form of the third day. > By that very means the three days are properly arranged. > "The milch-cows low..." > "The tawny one goes roaring..." > —thus they contain cows, they contain cattle, for the attainment of cattle. > For this day is cattle. > "To \[Indra\] the priestly ones have sung..." > —the word "abhi" is the form of the Rathantara. > This day is connected to Rathantara. > "For wealth, the four oceans..." > —\[this is\] for the procreation of the fourth day. > "To us, O Soma, from every side..." > —thus they contain the word "all" (viśva). > For this day belongs to the All-Gods. > "Clarify yourself, bringing thousands..." > —that which contains "hundred" and "thousand" is the form of the Jagatī. > This day is characterized by Jagatī. > — English (machine translation) (machine translation) ### [11.50.p2](https://indike.org/pramana/in.veda.brahmana.jaiminiya.11.50.p2) iti viśvavatīrbhavanti vaiśvadevaṃ hyetadahaḥ ā pavasva sahasriṇa iti yadvai śatavatsahasravattajjagatyai rūpam jāgatametadahaḥ tāsu gāyatramuktabrāhmaṇam ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.jaiminiya~en-mt.11.50) — English, machine translation --- Source: [https://indike.org/pramana/in.veda.brahmana.jaiminiya.11.50](https://indike.org/pramana/in.veda.brahmana.jaiminiya.11.50) · Pramāṇa