[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Vedic Literature](https://indike.org/pramana/in.veda) › [Brāhmaṇas (ritual exegesis)](https://indike.org/pramana/in.veda.brahmana) › [Jaiminīya (Talavakāra) Brāhmaṇa](https://indike.org/pramana/in.veda.brahmana.jaiminiya) › 14.65 # Jaiminīya (Talavakāra) Brāhmaṇa 14.65 Jaiminīyabrāhmaṇa 14.65 - **Language:** Sanskrit ### [14.65](https://indike.org/pramana/in.veda.brahmana.jaiminiya.14.65) atrāha goramanvata nāma tvaṣṭurapīcyam itthā candramaso gṛhe iti gomatīḥ paśumatīrbhavanti paśūnāmevāvaruddhyai iyaṃ vāmasya manmana ityaindrāgnaṃ bhavati indrāgnī pūrvyastutiḥ abhrādvṛṣṭirivājani iti ajanīti vā āhurjātam jāyata u etenāhnā śṛṇutaṃ jariturhavamindrāgnī vanataṃ giraḥ īśānā pipyataṃ dhiyaḥ mā pāpatvāya no narendrāgnī mābhiśastaye mā no rīradhataṃ nide iti pāpmana evaiṣopahatiḥ ekaviṃśa stomo bhavati dvādaśa māsāḥ | pañcartavas | traya ime lokā | asāvāditya ekaviṃśaḥ etasya vā ete salokatāṃ gacchantyetamabhyārohanti > “Here they indeed recognized the secret name of the cow of Tvaṣṭṛ, here in the house of the moon” — thus \[the verses\] contain the word “cow” and contain cattle, for the obtaining of cattle. “This song of mine for both of you” — this is addressed to Indra and Agni. “Indra and Agni, the ancient praise was born like rain from a cloud” — regarding this, they say that what is born “was born,” and by this day he is born. “Hear the call of the singer, Indra and Agni, accept the songs! Being rulers, swell the thoughts! Indra and Agni, leaders, let us not come to misfortune nor to reproach! Do not hand us over to mockery!” — thus this is the striking away of evil. The stoma is the twenty-one-fold. Twelve months, five seasons, these three worlds: that yonder sun is the twenty-first. They go to the same world as it; they ascend unto it. > — English (machine translation) (machine translation) ### [14.65.p1](https://indike.org/pramana/in.veda.brahmana.jaiminiya.14.65.p1) pavasva dakṣasādhana iti mādhyandinasya pavamānasya dakṣavatīrgāyatryo bhavanti aharevaitābhirdakṣayanti | chandāṃsi dakṣayanti | devatā dakṣayanti ṣoḍaśinaṃ dakṣayanti devebhyaḥ pītaye hare maruto vāyave mada iti marutvatīrbhavanti marutvadvai madhyandinasya rūpam madhyandinasyaiva tadrūpānna yanti saṃ devaiśśobhate vṛṣe ti vṛṣaṇvatīrbhavanti bṛhato rūpam bārhatametadahaḥ pavamāna dhiyā hito'bhi yoniṃ kanikradad iti yonimatīrbhavanti yonervai prajāḥ paśavaḥ prajāyante janadvadetasya vairājasyāhno rūpam dharmaṇā vāyumā ruheti vāyumatīrbhavanti vāyurvai śāntiśśāntyā evānirdāhāya > “Clarify yourself, you who effect skill” — thus for the midday pavamāna there are Gāyatrī verses containing the word “skill.” By means of them they make the day capable; they make the meters capable; they make the deities capable; they make the Ṣoḍaśin capable. “For the gods to drink, tawny one, exhilaration for the Maruts, for Vāyu” — thus they contain \[the name of\] the Maruts. The midday’s form indeed contains the Maruts; thereby they do not depart from the midday’s form. “He shines together with the gods, the bull” — thus they contain the word “bull,” the form of the bṛhat; for this day belongs to the bṛhat. “Pavamāna, placed by devotion, roaring towards the womb” — thus they contain the word “womb.” From the womb, indeed, offspring and cattle are generated. The form of this Vairāja day contains \[words of\] generation. “By ordinance mount up to Vāyu” — thus they contain Vāyu. Vāyu is pacification, just for pacification, for non-burning. > — English (machine translation) (machine translation) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.jaiminiya~en-mt.14.65) — English, machine translation ## Linked texts (1) - [Kauthuma (Svādhyāya Maṇḍala edition, Pāraḍī)](https://indike.org/pramana/in.veda.samhita.sama*kauthuma*satavalekar.11.3.3) — Sanskrit --- Source: [https://indike.org/pramana/in.veda.brahmana.jaiminiya.14.65](https://indike.org/pramana/in.veda.brahmana.jaiminiya.14.65) · Pramāṇa