[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Vedic Literature](https://indike.org/pramana/in.veda) › [Brāhmaṇas (ritual exegesis)](https://indike.org/pramana/in.veda.brahmana) › [Jaiminīya (Talavakāra) Brāhmaṇa](https://indike.org/pramana/in.veda.brahmana.jaiminiya) › 2-3.13 # Jaiminīya (Talavakāra) Brāhmaṇa 2-3.13 Jaiminīyabrāhmaṇa 2-3.13 - **Language:** Sanskrit ### [2-3.13](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-3.13) athāmahīyavaṃ prājāpatyaṃ sāma prājāpatye'hankriyate ahareva tadrūpeṇa samardhayanti tenaibhyaḥ samṛddhena svāyāṃ janatāyāmardhukaṃ bhavati atha dohādohīyaṃ dugdhyā eva etasyāhno dohāya atha hariśrīrnidhanam śrīrvai hariśrīrnidhanam etena vā indrassarveṣāṃ devānāṃ śriyamagacchat śriyamevaitena gacchanti tā daśa stotriyā gāyatryāṃ saṃpadyante daśākṣarā virāṭ annaṃ virāṭ mukhaṃ gāyatrī chandasām mukhata evaitadātmano'nnādyaṃ dadhate punānassoma dhārayetyubhayarūpā bṛhatī bhavati eṣā ha vā ubhe sāmanī udyayāma tasmādetāṃ kurvantyeva bṛhatsāmnaḥ kurvanti rathantarasāmnaḥ ā pṛcchyena sadhasthena pratnena dharuṇena ca pibācyudindra tvaṃ somamṛcorgarbhe adhyāhitaḥ iti yatra ha vai kva caiṣā bṛhatī kriyate na haiva tasyendra īśeta taṃ nāgacchet > Then the Āmahīyava sāman, which belongs to Prajāpati, is performed on the day of Prajāpati. Thereby they enrich the day with its \[proper\] form; through this enriched \[day\], he prospers among his own people. Then the Dohādohīya sāman, for the milking \[of desires\], for the milking of this very day. Then the Hariśrī sāman as the nidhana; the Hariśrī as the nidhana is fortune. By this indeed Indra went to the fortune of all the gods; they go to fortune through this. Those ten stotriyā verses correspond to the gāyatrī; the virāj has ten syllables; the virāj is food; the gāyatrī is the mouth of the meters; thus they place food right in front for themselves. 'Purifying yourself, O Soma, in a stream' is a bṛhatī of both forms. This indeed held up both sāmans; therefore both those who use the Bṛhat sāman and those who use the Rathantara sāman perform it. 'In the welcoming common seat, ancient and supporting, drink the soma, O Indra, being unyielding, deposited in the womb of the verses'—wherever this bṛhatī is performed, Indra would not be master of that \[rite\] so as not to come to it. > — English (machine translation) (machine translation) ### [2-3.13.p1](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-3.13.p1) tāsu rauravaṃ prajñātamagniṣṭomasāma > On them is the Raurava, the known Agniṣṭoma sāman. > — English (machine translation) (machine translation) ### [2-3.13.p2](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-3.13.p2) prajñātamagniṣṭomasāma nedantarayāmeti > It is the known Agniṣṭoma sāman, so that 'we may not omit it.' > — English (machine translation) (machine translation) ### [2-3.13.p3](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-3.13.p3) athārkapuṣpamannaṃ vā arkaḥ > Then the Arkapuṣpa sāman; food is arka. > — English (machine translation) (machine translation) ### [2-3.13.p4](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-3.13.p4) tasyaitatpuṣpaṃ yadāraṇyam > Its blossom is that which is of the forest. > — English (machine translation) (machine translation) ### [2-3.13.p5](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-3.13.p5) taddhyaraṇye jāyata āraṇyasyaivānnādyasyāvaruddhyai > For it is born in the forest, \[performed\] for securing forest food. > — English (machine translation) (machine translation) ### [2-3.13.p6](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-3.13.p6) athābhīśavaṃ tṛptyā eva > Then the Abhīśava sāman, for satiation. > — English (machine translation) (machine translation) ### [2-3.13.p7](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-3.13.p7) tarpayantyevainametena > They satiate him with this. > — English (machine translation) (machine translation) ### [2-3.13.p8](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-3.13.p8) atha pañcaviṃśatyakṣaranidhanamāṅgirasam > Then the Āṅgirasa sāman with a twenty-five-syllable nidhana. > — English (machine translation) (machine translation) ### [2-3.13.p9](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-3.13.p9) aṅgiraso vā ṛddhikāmāstapo'tapyanta > The Aṅgirases, desiring prosperity, performed austerities. > — English (machine translation) (machine translation) ### [2-3.13.p10](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-3.13.p10) ta etatsāmāpaśyan > They saw this sāman. > — English (machine translation) (machine translation) ### [2-3.13.p11](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-3.13.p11) tenāstuvata > They praised with it. > — English (machine translation) (machine translation) ### [2-3.13.p12](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-3.13.p12) tato vai te sarva evārdhnuvan > Then indeed they all prospered. > — English (machine translation) (machine translation) ### [2-3.13.p13](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-3.13.p13) sarve haivardhnuvanti ya evaṃ vidvāṃsa etena sāmnā stuvate > All prosper who, knowing thus, praise with this sāman. > — English (machine translation) (machine translation) ### [2-3.13.p14](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-3.13.p14) tatpañcaviṃśatyakṣaranidhanaṃ bhavati > It has a twenty-five-syllable nidhana. > — English (machine translation) (machine translation) ### [2-3.13.p15](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-3.13.p15) pañcaviṃśo vai prajāpatiḥ > Prajāpati is twenty-five-fold. > — English (machine translation) (machine translation) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.jaiminiya~en-mt.2-3.13) — English, machine translation --- Source: [https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-3.13](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-3.13) · Pramāṇa