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# Jaiminīya (Talavakāra) Brāhmaṇa 2-3.38

Jaiminīyabrāhmaṇa 2-3.38

- **Language:** Sanskrit

### [2-3.38](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-3.38)

tāni vā etāni dīkṣamāṇādutkrāmantyagnihotraṃ darśapūrṇamāsau cāturmāsyāni  
paśubandhaḥ pitṛyajño gṛhamedho brahmaudano mithunam  
tadyaddīkṣopasatsu svāheti vratayati tenāsya dīkṣopasatsvanantaritamagnihotraṃ  
bhavati  
yadupāṃśvantaryāmāvudite'nyaṃ juhvatyanudite'nyaṃ tena sutyāyām  
yatpuroḍāśastena paurṇamāsam  
yaddadhi tenāmāvāsyam  
yatpayasyā tena cāturmāsyāni  
yatpaśumālabhante tena paśubandhaḥ  
yadupāsanānyupāsyati tena pitṛyajñaḥ  
yaddhānāḥ karambho bhavati tena gṛhamedhaḥ  
yatsaumyamāharati tena brahmaudanaḥ  
yatpatnīssaṃkhyāpayati tena mithunam  
taddhaika āhuḥ prāṇena tvā saṃbhavāmanītyeva pratiṣṇāmabhiprāṇyānīti  
tadu hovāca śāṭyāyaniravakīrṇarūpamivaitat  
eko vāva pumānprāṇāve vidyayaivaitadanantaritamatho yadeva yajñāyajñīyasya stotre  
saṃkhyāpayanti

> These indeed depart from the one undergoing consecration: the fire-offering, the new- and full-moon sacrifices, the four-month seasonal sacrifices, the animal sacrifice, the ancestral sacrifice, the householders' rite, the brahmaudana, \[and\] mating. When he takes the observance vow at the consecration and Upasad days with 'Svāhā!', thereby his fire-offering is not interrupted during the consecration and Upasads. When they offer one Upāṃśu or Antaryāma \[cup\] after sunrise and the other before sunrise, thereby \[it is preserved\] at the soma pressing. By the rice cake, the full-moon sacrifice \[is preserved\]. By the curd, the new-moon sacrifice. By the curds-and-whey, the four-month seasonal sacrifices. When they seize the animal, thereby the animal sacrifice \[is preserved\]. When he performs the offerings of rice, thereby the ancestral sacrifice. When there are parched grains and barley-pap, thereby the householders' rite. When he brings the Saumya offering, thereby the brahmaudana. When he causes the wives to be counted, thereby mating \[is preserved\]. As to that, some say: 'Let me unite with you through breath,' and: 'Let me breathe toward the groin.' But Śāṭyāyani said: 'This is like the conduct of an unchaste person. Man is one; breath is two. It is through knowledge alone that this is not interrupted, and in that they reckon \[the wives\] during the recitation of the Yajñāyajñīya \[sāman\].'  
> — English (machine translation) (machine translation)

### [2-3.38.p1](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-3.38.p1)

tadāhuryadanyairanyaiḥ sāmabhi stuvate'nyā anyā anuśaṃsantyatha kasmātsamānā

> They ask on this point: 'When they chant with ever different sāmans and recite after them with ever different \[verses\], why then are the dwellings the same?'  
> — English (machine translation) (machine translation)

### [2-3.38.p2](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-3.38.p2)

gṛhā iti

> 'dwellings,' they say.  
> — English (machine translation) (machine translation)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.jaiminiya~en-mt.2-3.38) — English, machine translation

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Source: [https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-3.38](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-3.38) · Pramāṇa
