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# Jaiminīya (Talavakāra) Brāhmaṇa 2-5.187

Jaiminīyabrāhmaṇa 2-5.187

- **Language:** Sanskrit

### [2-5.187](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-5.187)

tadāhuḥ pāpavasyasamiva vā etatkriyate yadbṛhadrathantare abhito bhavato madhye  
pṛṣṭhāni  
yathā vai pāpīyāṃsamuparyāsīnaṃ śreyānadhastādupāsīta tādṛktadyadete bṛhadrathantare  
abhito bhavato madhye pṛṣṭhānīti  
bṛhadrathantare eva madhye syātāmabhitaḥ pṛṣṭhāni pāpavasyasasya vyāvṛttyai  
atho yathā śreyāṃsamuparyāsīnaṃ pāpīyānadhastādupāsīta tādṛktadyadbṛhadrathantare  
madhye bhavato'bhitaḥ pṛṣṭhānīti  
asarvapṛṣṭho ha tu tathā syāt  
sarveṣāṃ vai pṛṣṭhānāṃ vairājameva pūrvaṃ yogamānaśe  
atho yadyapi caramaṃ yantaṃ pṛccheyurupa pṛṣṭhānyagūrṇā iti netyeva brūyāt  
bṛhadrathantare evābhita syātāṃ madhye pṛṣṭhāni sarvapṛṣṭhatāyai  
idaṃ vai rathantaramado bṛhat  
paśavaḥ pṛṣṭhāni  
ābhyāmevaitallokābhyāmubhayataḥ paśūnparigṛhṇīte'parāvāpāya  
nāsya vittaṃ paropyate ya evaṃ veda

> In this regard they say: 'It is done as if in confusion of better and worse when the Bṛhat and Rathantara are on both sides and the \[other\] pṛṣṭhas in the middle.  
> Just as a better man might sit below serving a worse man sitting above, such is it when the Bṛhat and Rathantara are on both sides and the pṛṣṭhas in the middle.  
> Let the Bṛhat and Rathantara be in the middle and the \[other\] pṛṣṭhas on both sides, to avoid the confusion of better and worse.  
> Moreover, just as a worse man might sit below serving a better man sitting above, such is it when the Bṛhat and Rathantara are in the middle and the \[other\] pṛṣṭhas on both sides.'  
> In that case, however, he would not possess all the pṛṣṭhas.  
> Among all the pṛṣṭhas, the Vairāja alone attained the first yoking.  
> Furthermore, even if they should ask him who goes last, 'Have the pṛṣṭhas been completely praised?', he should say simply 'No.'  
> The Bṛhat and Rathantara should be on both sides and the \[other\] pṛṣṭhas in the middle, for the possession of all the pṛṣṭhas.  
> The Rathantara is this \[world\], the Bṛhat is yonder \[world\].  
> The pṛṣṭhas are cattle.  
> By means of these two worlds he grasps the cattle on both sides, so that they do not slip away.  
> His property is not scattered away, who knows thus.  
> — English (machine translation) (machine translation)

### [2-5.187.p1](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-5.187.p1)

atho yathā pitā mātaivaṃ bṛhadrathantare yathā putrā evaṃ pṛṣṭhāni

> And just as a father and a mother, so are the Bṛhat and Rathantara; just as sons, so are the \[other\] pṛṣṭhas.  
> — English (machine translation) (machine translation)

### [2-5.187.p2](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-5.187.p2)

yadvai putro'tipādayati pitā vai tasya śamayitā pitā niṣeddhā

> Whatever wrong a son commits, the father is its pacifier, the father is its restrainer.  
> — English (machine translation) (machine translation)

### [2-5.187.p3](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-5.187.p3)

tadyadbṛhadrathantare abhito bhavataśśāntyā eva niṣiddhyai

> Therefore, when the Bṛhat and Rathantara are on both sides, it is for pacification \[and\] warding off.  
> — English (machine translation) (machine translation)

### [2-5.187.p4](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-5.187.p4)

atho yathā pitarau putrānabhitaḥ pariśayīyātāṃ tādṛktadyadbṛhadrathantare abhito

> Moreover, just as two parents would lie down on both sides around their children, like that it is when the Bṛhat and Rathantara are on both sides,  
> — English (machine translation) (machine translation)

### [2-5.187.p5](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-5.187.p5)

bhavato madhye pṛṣṭhāni

> and the pṛṣṭhas are in the middle.  
> — English (machine translation) (machine translation)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.jaiminiya~en-mt.2-5.187) — English, machine translation

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Source: [https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-5.187](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-5.187) · Pramāṇa
