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# Jaiminīya (Talavakāra) Brāhmaṇa 2-7.196

Jaiminīyabrāhmaṇa 2-7.196

- **Language:** Sanskrit

### [2-7.196](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-7.196)

tenāyajata  
tato vai sarveṣāṃ devānāṃ rājyāyāsūyata  
sūyate svānāṃ śreṣṭhatāyai ya evaṃ veda  
tasya catustriṃśāḥ pavamānā bhavanti  
svarāḍvai devalokaḥ  
svārājyamu catustriṃśī  
tadenaṃ tatsuṣvāṇameva pavamānamukhe svārājyena lokena samardhayanti  
anuṣṭuppratipadbhavati  
vāgvā anuṣṭup  
kṣatramu vai vāk  
kṣatreṇābhiṣicyamāno'bhiṣicyātā iti  
athaitāḥ pañca saṃbhāryā nānādevatyā bhavanti  
pañcānāṃ ha vai puruṣāṇāṃ rājyāyābhiṣicyamāno'bhiṣicyate rājñe rājanyāya  
sūtāya grāmaṇye śūdrāya dāsāya  
udatastrivṛtaṃ stomaṃ harantyudāgneyīṃ saṃbhāryābhyaḥ  
tasmādbrāhmaṇyo rājanyasyājyeyo'māryo'daṇḍyo'ghātyaḥ  
yadatra trivṛtaṃ stomaṃ kuryurāgneyīṃ saṃbhāryāsvabrahmajya eva rājanyo  
brāhmaṇāñjinīyādabhrūṇāhatyai mārayāt

> He sacrificed with it.  
> Thence, indeed, he was consecrated unto the kingship of all the gods.  
> He who knows thus is consecrated unto pre-eminence among his own people.  
> His pavamāna \[lauds\] are thirty-four-fold.  
> Self-ruling, indeed, is the world of the gods;  
> and the thirty-four-fold \[stoma\] is self-rule.  
> Thereby, right at the opening of the pavamāna \[laud\], they furnish him, who has pressed \[soma\], with the world of self-rule.  
> The opening verse is an Anuṣṭubh.  
> Speech, indeed, is the Anuṣṭubh;  
> and dominion, indeed, is speech;  
> \[it is used\] so that being consecrated, he may be consecrated with dominion.  
> Then these five collected \[verses\] belong to different deities.  
> For he who is being consecrated is consecrated unto the kingship over five people: over the king, the nobleman,  
> the charioteer, the village headman, and the Śūdra servant.  
> From here they remove the threefold stoma, \[and\] they remove \[the verse\] related to Agni from the collected \[verses\].  
> Therefore the Brahmin is not to be oppressed by a nobleman, not to be killed, not to be punished, not to be struck down.  
> If they were to employ the threefold stoma here, \[or\] the verse related to Agni among the collected \[verses\], the nobleman would become an oppressor of Brahmins,  
> he would oppress Brahmins and kill them without \[incurring the guilt of\] killing an embryo.  
> — English (machine translation) (machine translation)

### [2-7.196.p1](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-7.196.p1)

tadāhurnaitadrājanyo vedayeta

> Regarding this they say: a nobleman should not make this known.  
> — English (machine translation) (machine translation)

### [2-7.196.p2](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-7.196.p2)

yathā vai śreṣṭhī kāmayate tathā karoti

> As a prominent man desires, so he acts.  
> — English (machine translation) (machine translation)

### [2-7.196.p3](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-7.196.p3)

yassa brūyāttrivṛtameva stomaṃ kurutāgneyīṃ saṃbhāryāsvityabrahmajya eva rājanyo

> He who would say: "Employ the threefold stoma itself, \[and\] the verse related to Agni among the collected \[verses\]"—such a nobleman would become an oppressor of Brahmins,  
> — English (machine translation) (machine translation)

### [2-7.196.p4](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-7.196.p4)

brāhmaṇāñjinīyādabhrūṇāhatyai mārayāt

> he would oppress Brahmins and kill them without \[incurring the guilt of\] killing an embryo.  
> — English (machine translation) (machine translation)

### [2-7.196.p5](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-7.196.p5)

tadu vā āhurya evaitadrājanyo vedayeta tamevābrahmajyo jinīyāt

> And regarding this they also say: only that nobleman who would make this known—him alone the oppressor of Brahmins would oppress,  
> — English (machine translation) (machine translation)

### [2-7.196.p6](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-7.196.p6)

tamabhrūṇahatyai mārayāditi

> and him he would kill without \[incurring the guilt of\] killing an embryo.  
> — English (machine translation) (machine translation)

### [2-7.196.p7](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-7.196.p7)

tadāhuryanti vā ete prāṇebhyo ye trivṛta stomādyantīti

> Regarding this they say: they depart from the breaths, those who depart from the threefold stoma.  
> — English (machine translation) (machine translation)

### [2-7.196.p8](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-7.196.p8)

trivṛtāgniṣṭomena purastādyajeta

> One should sacrifice beforehand with a threefold Agniṣṭoma.  
> — English (machine translation) (machine translation)

### [2-7.196.p9](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-7.196.p9)

prāṇo vai trivṛtaḥ

> Breath, indeed, is the threefold \[stoma\].  
> — English (machine translation) (machine translation)

### [2-7.196.p10](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-7.196.p10)

tenaiva prāṇebhyo na yanti

> Thereby they do not depart from the breaths.  
> — English (machine translation) (machine translation)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.jaiminiya~en-mt.2-7.196) — English, machine translation

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Source: [https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-7.196](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-7.196) · Pramāṇa
