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# Jaiminīya (Talavakāra) Brāhmaṇa 2-8.314

Jaiminīyabrāhmaṇa 2-8.314

- **Language:** Sanskrit

### [2-8.314](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.314)

tadāhurna purā saṃvatsarānmahāvratamupetyamiti  
tadyatpṛṣṭhyaṣṣaḍaho bhavatyṛtavo vai pṛṣṭhāni  
saṃvatsara ṛtavaḥ  
saṃvatsaraḥ kṛtsnamannādyaṃ pacati saṃvatsarābhijitameva tadannādyamupayanti  
pañcaviṃśaṃ mahāvratamannaṃ vai pañcaviṃśamannādyasyaivāvaruddhyai  
sarvastomo'tirātro bhavati sarveṣāṃ lokānāmabhijityā abhikrāntyai  
sarvaṃ hīdaṃ stomā eva  
atho yānimānekaikānstomānupāgāma tānsārdhamṛddhvā teṣu  
pratiṣṭhāyodṛcamaśnavāmahā iti  
atha yasyaitasya pṛṣṭhyasya ṣaḍahasya  
stomāścaturviṃśamaharviśvajitsarvapṛṣṭho'tirātro yaḥ kāmayeta parokṣopetaṃ me  
mahāvrataṃ syāditi sa etena yajeta  
tadyaccaturviṃśamaharbhavati tenaivāsya parokṣopetaṃ mahāvrataṃ bhavati  
yadveva tatra hiṃkāro vā prastāvo vā pratihāro vā kiñcidbhavati tenaivāsya  
pañcaviṃśyupāptā bhavati  
viśvajitsarvapṛṣṭho'tirātro bhavati  
śrīrvai varṣma pṛṣṭhāni  
śriyameva tadvarṣma pṛṣṭhānyabhyārohanti

> As to this they say: 'One should not undertake the Mahāvrata before a year.' In that there is a Pṛṣṭhya six-day rite, the pṛṣṭhas indeed are the seasons; the seasons are the year. The year ripens all proper food; they reach that very proper food conquered by the year. The Mahāvrata is twenty-five-fold; food indeed is the twenty-fifth \[factor\], \[it is\] for the attainment of proper food. There is the all-stoma Atirātra for the conquest and traversal of all worlds; for all this \[universe\] is indeed the stomas. Moreover, \[thinking:\] 'Having prospered together with those stomas that we have approached one by one, and having firmly stood in them, may we reach the conclusion!' Now, for one whose \[rite\] has the stomas of this Pṛṣṭhya six-day rite, the twenty-fourth day, the Viśvajit, and the Sarvapṛṣṭha Atirātra—one who should desire: 'May my Mahāvrata be approached indirectly,' he should sacrifice with this rite. In that it is the twenty-fourth day, thereby his Mahāvrata is approached indirectly. Furthermore, whatever hiṃ-sound or prastāva or pratihāra or whatever is there, thereby his twenty-fifth \[entity\] is attained. There is the Viśvajit Sarvapṛṣṭha Atirātra. Fortune indeed and the summit are the pṛṣṭhas; through the pṛṣṭhas they ascend to that very fortune and the summit.  
> — English (machine translation) (machine translation)

### [2-8.314.p1](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.314.p1)

atha yasyaitasya pṛṣṭhyasya ṣaḍahasya jyotiragniṣṭomo madhye bhavati jyotiratirātra

> Now, for one of whom the Jyotiragniṣṭoma is in the middle of this Pṛṣṭhya six-day rite, and the Jyotiratirātra  
> — English (machine translation) (machine translation)

### [2-8.314.p2](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.314.p2)

upariṣṭādyaḥ kāmayetā me brahmavarcasī prajāyāṃ jāyeteti sa etena yajeta

> at the end—one who should desire: 'May one endowed with spiritual luster be born in my offspring,' he should sacrifice with this rite.  
> — English (machine translation) (machine translation)

### [2-8.314.p3](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.314.p3)

ātma vai pṛṣṭhyaṣṣaḍahaḥ

> The Pṛṣṭhya six-day rite is indeed the body.  
> — English (machine translation) (machine translation)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.jaiminiya~en-mt.2-8.314) — English, machine translation

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Source: [https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.314](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.314) · Pramāṇa
