[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Vedic Literature](https://indike.org/pramana/in.veda) › [Brāhmaṇas (ritual exegesis)](https://indike.org/pramana/in.veda.brahmana) › [Jaiminīya (Talavakāra) Brāhmaṇa](https://indike.org/pramana/in.veda.brahmana.jaiminiya) › 2-8.332 # Jaiminīya (Talavakāra) Brāhmaṇa 2-8.332 Jaiminīyabrāhmaṇa 2-8.332 - **Language:** Sanskrit ### [2-8.332](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.332) athaiṣa kusurvindadaśarātraḥ tasya trayastrivṛto'gniṣṭomāstrayaḥ pañcadaśā ukthyāstrayassaptadaśā ukthyā jyotiratirātro yaḥ kāmayeta tejasvī brahmavarcasyojasvī vīryāvānannādaḥ pratitiṣṭheyamiti sa etena yajeta tejo vai brahmavarcasaṃ trivṛtstoma ojo vīryaṃ pañcadaśo'nnaṃ saptadaśaḥ pratiṣṭhā jyotiratirātra ṛdhnoti hainenaitānkāmānya etasminkāmāḥ ato jyotiṣṭome'tirātre śrutastaṃ kāmamṛdhnavāni yo daśarātra iti etaṃ ha sma vai tatprasṛptau brāhmaṇau samūdāte kaṃ nu somya yajñakratuṃ prasṛptau sva iti tayorhānyatara uvāca yadi nvā idamevāpyaha śvo bhavitāgniṣṭomā eva tarhi daśo eva tvayi nūnamahānyāsiṣyāvahā iti taṃ haitaṃ tāvagniṣṭomameva menāte ye hyevāmī agniṣṭimasya stomāsta evaite athaiṣo'bhrirubhayataḥkṣṇūḥ - > Now this is the ten-day rite of Kusurvinda. It has three trivṛt Agniṣṭomas, three fifteen-fold Ukthyas, three seventeen-fold Ukthyas, and a Jyotir Atirātra. If one should desire, ‘May I be brilliant, endowed with spiritual luster, vigorous, endowed with vital power, an eater of food, firmly established,’ he should sacrifice with this. The trivṛt stoma is brilliance and spiritual luster, the fifteen-fold is vigor and vital power, the seventeen-fold is food, and the Jyotir Atirātra is firm establishment. Through this he fulfills those desires which are in this \[rite\]. Hence, it is celebrated in the Jyotiṣṭoma Atirātra: ‘May I fulfill that desire which is the ten-day rite.’ About this, two Brahmins who had crept in \[to the sadas\] conversed together: ‘To what sacrificial rite have we two crept, my friend?’ One of the two said: ‘If tomorrow is to be just like today, then these are Agniṣṭomas; ten days indeed we shall sit by you.’ The two considered it an Agniṣṭoma alone, for the stomas of the Agniṣṭoma are indeed these. Now this \[rite is\] a spade sharp on both sides: > — English (machine translation) (machine translation) ### [2-8.332.p1](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.332.p1) - tasya trivṛdagniṣṭomaḥ purastādbhavati trivṛdagniṣṭoma upariṣṭādaṣṭāvukthyāḥ > its trivṛt Agniṣṭoma is in front, a trivṛt Agniṣṭoma is at the end, and eight Ukthyas > — English (machine translation) (machine translation) ### [2-8.332.p2](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.332.p2) saptadaśā madhye > are seventeen-fold in the middle. > — English (machine translation) (machine translation) ### [2-8.332.p3](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.332.p3) annādyakāmo haitena yajeta > One who desires food should sacrifice with this. > — English (machine translation) (machine translation) ### [2-8.332.p4](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.332.p4) agnirvai pūrvastrivṛdāditya uttaraḥ > Agni is the former trivṛt, Āditya the latter. > — English (machine translation) (machine translation) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.jaiminiya~en-mt.2-8.332) — English, machine translation --- Source: [https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.332](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.332) · Pramāṇa