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# Jaiminīya (Talavakāra) Brāhmaṇa 2-8.346

Jaiminīyabrāhmaṇa 2-8.346

- **Language:** Sanskrit

### [2-8.346](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.346)

yau ha khalu vai dvau māsāvṛtossarddhiḥ  
ṛturu pratyakṣaṃ saṃvatsarasyarddhiḥ  
saṃvatsaraṃ vā etadīrtsanti saṃvatsaramīpsanti yadyajante yatsatramāsate  
na hi kiṃ cana bahissaṃvatsarādasti  
svārājyaṃ vā etā rātrayo yadcaturviṃśatirdvādaśa parastādahāni dvādaśāvastāt  
atha yo madhye lokassa svarāṭsa svargo lokaḥ  
tadbradhnasya viṣṭapaṃ gacchanti tatsvārājyaṃ gacchanti  
tadanyasyānanuyānā bhavanti  
tā vā etā rātrayassaṃpadyante jagatīmeva  
paśavo vai jagatī  
tenaitatsatraṃ paśavyam  
upo virājaṃ gacchanti  
tadu virājo'nnādyasyaiśvaryamādhipatyaṃ gacchanti  
dvyūnā virāṭdve te striyā ūne yatassā prajāyate teno prajananam  
gāyatrīmu dīkṣopasadbhiśca sutyābhiśca saṃpadyante  
prāṇo vai gāyatrī tenaitatsatramāyuṣyam  
tejo vai gāyatrī tattejasvino brahmavarcasino bhavanti  
jyaiṣṭyaṃ vai gāyatrī tadvabhrātṛvye jyaiṣṭhye pratitiṣṭhanti

> Then there are these seven days; seven indeed are the meters.  
> — English (machine translation) (machine translation)

### [2-8.346.p1](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.346.p1)

athaite saptāhā bhavanti sapta vai chandāṃsi

> The meters are the world of self-rule; \[they do this with the intention\]: 'As great as the world of self-rule is, as great a world of self-rule  
> — English (machine translation) (machine translation)

### [2-8.346.p2](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.346.p2)

chandāṃsi vai svārājyo lokastadyāvānsvārājyo lokastāvantaṃ svārājyaṃ

> may we prosper in.'  
> — English (machine translation) (machine translation)

### [2-8.346.p3](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.346.p3)

lokamṛdhnavāmeti

> Seven indeed are the breaths.  
> — English (machine translation) (machine translation)

### [2-8.346.p4](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.346.p4)

sapta vai prāṇāḥ

> By the breaths offspring and cattle, being held together, remain. \[They do this with the intention\]: 'By the breaths through which offspring and cattle, being held together, remain, by those breaths may offspring and cattle, being held together, remain for us.' By the breaths the gods went to the heavenly world; \[they do this with the intention\]: 'By the breaths through which the gods went to the heavenly world, by those breaths may we go to the heavenly world.' Seven are the chief breaths; these breaths are free from evil, namely the chief ones; \[they do this with the intention\]: 'In the measure of those breaths that are free from evil, may we extend the sacrifice.' The Agniṣṭomas are more numerous than the Ukthyas. The Agniṣṭoma is brahman; thus they prosper in spiritual luster; thus they become endowed with spiritual luster. The Agniṣṭomas are on that side, the Agniṣṭomas on this side, with the Ukthyas in the middle. The Agniṣṭoma is brahman, the Ukthyas are cattle; by means of brahman they thus encompass cattle on both sides, so that they do not slip away. Property does not scatter away from him who knows thus. The introductory Atirātra is addressed to Vaiśvānara, for sacrifices lasting more than one day have their beginning in Vaiśvānara.  
> — English (machine translation) (machine translation)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.jaiminiya~en-mt.2-8.346) — English, machine translation

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Source: [https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.346](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.346) · Pramāṇa
