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# Jaiminīya (Talavakāra) Brāhmaṇa 2-8.360

Jaiminīyabrāhmaṇa 2-8.360

- **Language:** Sanskrit

### [2-8.360](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.360)

athaitattryahavidhaṃ bhavati  
trayo ha vā ṛtavo'nṛtavo'nye  
grīṣmo varṣā hemanta ete ha vā ṛddhā ṛtava upaśleṣagā ivānye  
te ya ṛddhā ṛtavaste na upāptā asanniti  
trīṇi vāva chandāṃsi trīṇi savanāni trayaḥ prāṇāpānāvyānāstraya ime lokāḥ  
yatkiṃ ca tristristasyaiṣā sarvasyarddhistasyopāptiḥ  
pañcaite parastāttryahā bhavanti pañcāvastāt  
teno eva pañcāhavidhatāyai na yanti  
athaiṣa viśvajitsarvapṛṣṭho'tirātro bhavati prājāpatyamaharahorātre vai kṛtsnaḥ  
prajāpatiḥ kṛtsnaṃ prajāpatimṛdhnavāma kṛtsno naḥ prajāpatirupeto'saditi  
tadāhu śreyāṃsaṃ vā ete'bhyārohanti ya etaṃ viśvajitamatirātramupayanti  
prajāpatiṃ hyeva pratyakṣamupayantīti  
tadyatparastādpratyañcaḥ pañca tryahā bhavanti nihnavāyaivānārtyai śivatvāya śāntyai  
vaiśvānara udayanīyo'tirātro bhavati  
vaiśvānarodayanā hyahīnāssomāḥ

> Now this is of the form of a three-day period. There are indeed three seasons; the others are non-seasons. Summer, the rainy season, and winter: these are indeed the prosperous seasons; the others are as if attached to them. \[They do this\] so that: 'Those seasons which are prosperous, they shall be obtained by us.' There are indeed three meters, three pressings, three \[breaths\]—in-breath, out-breath, and diffused breath—and these three worlds. Whatever is three-fold, this is the prosperity of all that, the attainment thereof. There are five three-day periods beyond, and five on this side. By that very fact they do not depart from the nature of a five-day period. Now this Viśvajit is an Atirātra having all pṛṣṭhas; it is a day belonging to Prajāpati. Day and night are the complete Prajāpati: 'May we prosper in the complete Prajāpati, may the complete Prajāpati be obtained by us.' Regarding this, they say: 'Those who undertake this Viśvajit Atirātra ascend to what is superior, for they approach Prajāpati manifestly.' Then, that there are five three-day periods coming backward beyond it is just for conciliation, for freedom from affliction, for auspiciousness, for peace. The concluding Atirātra is connected with Vaiśvānara; for ahīna soma sacrifices have Vaiśvānara as their conclusion.  
> — English (machine translation) (machine translation)

### [2-8.360.p1](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.360.p1)

trimāsyaṃ vā etatsatraṃ tena yarddhissaivarddhiḥ

> This sacrificial session consists of three months; by that, whatever is prosperity, that very thing is prosperity.  
> — English (machine translation) (machine translation)

### [2-8.360.p2](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.360.p2)

yau ha khalu vai dvau māsāvṛtossarddhiḥ

> The two months which \[make up\] a season are its prosperity.  
> — English (machine translation) (machine translation)

### [2-8.360.p3](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.360.p3)

ṛturu pratyakṣaṃ saṃvatsarasyarddhiḥ

> The season, manifestly, is the prosperity of the year.  
> — English (machine translation) (machine translation)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.jaiminiya~en-mt.2-8.360) — English, machine translation

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Source: [https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.360](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.360) · Pramāṇa
