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# Jaiminīya (Talavakāra) Brāhmaṇa 2-8.363

Jaiminīyabrāhmaṇa 2-8.363

- **Language:** Sanskrit

### [2-8.363](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.363)

sā hyṛddhissa panthāḥ  
śyaitanaudhase brahmasāmanī bhavataḥ  
praspaṣṭamājimanu śūkaravāmeti  
athaite ṣaḍatirātrā bhavanti  
ṣaḍvai puruṣe pāpmānaṣṣaḍviṣuvanta svapnaśca tandrī ca manyuścāśanayā  
cākṣakāmyā ca strīkāmyā ca  
tānevaitairapaghnate tānatitaranti  
athaite trayastryahā bhavanti  
navāhāni  
nava vai puruṣe prāṇāḥ  
prāṇānāmevaiṣā saṃmā prāṇānāmṛddhiḥ  
athaitadvairājapṛṣṭhaṃ daśamamaharbhavati  
nābhirha sā tadvā etadākṣitsadahareteṣvahassu niyuktam  
yasmādetadākṣitsadahareteṣvahassu niyuktaṃ tasmādākṣitsatī nābhiḥ prāṇesu  
niyuktā  
prāṇato hyenāmanūdanityapānato'nvapāniti  
tadeteṣāmahnāṃ daśamaṃ bhavati daśākṣarā virāṭ  
annaṃ virāḍvirāja evānnādyasyāvaruddhyai

> For that is prosperity, that is the path. The Śyaita and Naudhasa are the two sāmans for the Brahman priest, so that \[the competitor\] might cry out 'Śū' after a clearly won race. Then there are these six Atirātras. Six indeed are the evils in man, the six midpoints: sleep, sluggishness, anger, hunger, love of gaming, and love of women. These they ward off by means of these \[rites\]; these they cross beyond. Then there are these three three-day periods, nine days. Nine indeed are the breaths in man. This is the measure of the breaths, the prosperity of the breaths. Then this tenth day has the Vairāja as its pṛṣṭha. That is the navel. Indeed, being motionless, it is fastened to these days. Because, being motionless, it is fastened to these days, therefore the navel, being motionless, is fastened to the breaths. For when one breathes out, it breathes after him; when one breathes in, it breathes after him. That is the tenth of these days. The Virāj has ten syllables. The Virāj is food—\[it is\] for the attainment of food, which is the Virāj.  
> — English (machine translation) (machine translation)

### [2-8.363.p1](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.363.p1)

tadvairājapṛṣṭhaṃ bhavatyannaṃ vai vairājamannādyasyaivāvaruddhyai

> It has the Vairāja as its pṛṣṭha; the Vairāja is indeed food—for the attainment of food.  
> — English (machine translation) (machine translation)

### [2-8.363.p2](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.363.p2)

tadukthyaṃ bhavati paśavo vā ukthānyannaṃ paśavo'bhipūrvasyaivānnādyasyāvaruddhyai

> It is an Ukthya; the ukthas are indeed cattle, cattle are food—for the progressive attainment of food.  
> — English (machine translation) (machine translation)

### [2-8.363.p3](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.363.p3)

tatṣoḍaśimadbhavati vajro vai ṣoḍaśyannaṃ virāḍvajreṇaivānnādyaṃ parigṛhṇanti

> It possesses the Ṣoḍaśin; the Ṣoḍaśin is a thunderbolt, the Virāj is food—with the thunderbolt they seize food.  
> — English (machine translation) (machine translation)

### [2-8.363.p4](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.363.p4)

tadekaviṃśaṃ bhavati dvādaśa māsāḥ pañcartavastraya ime lokā asāvāditya

> It is twenty-one-fold. Twelve months, five seasons, these three worlds; yonder sun is  
> — English (machine translation) (machine translation)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.jaiminiya~en-mt.2-8.363) — English, machine translation

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Source: [https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.363](https://indike.org/pramana/in.veda.brahmana.jaiminiya.2-8.363) · Pramāṇa
