[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Vedic Literature](https://indike.org/pramana/in.veda) › [Brāhmaṇas (ritual exegesis)](https://indike.org/pramana/in.veda.brahmana) › [Jaiminīya (Talavakāra) Brāhmaṇa](https://indike.org/pramana/in.veda.brahmana.jaiminiya) › 20.112 # Jaiminīya (Talavakāra) Brāhmaṇa 20.112 Jaiminīyabrāhmaṇa 20.112 - **Language:** Sanskrit ### [20.112](https://indike.org/pramana/in.veda.brahmana.jaiminiya.20.112) asā u āva mahān tasyaitāḥ pratināmnayaḥ tasyo evaitannāma parihanati sā yaiṣā purastāddvipadopadhīyate puruṣa eva saḥ atha yānyuttarāṇi trīṇi padāni paśavaste bhasatprathamā sakthyau dva parāñcaḥ paśavassaṃbhavanti tasmādbhasatprathamākhyāyate atha yānyuttarāṇi trīṇi padāni vatsaḥ prathamo'thodho'tha puruṣaḥ atha yānyuttarāṇi trīṇi padānīmau dvau śirogrīvam | ekamatha yaduttamaṃ padamupaśa eva saḥ paśceva dvitīya āgacchattasmāduttamā dvyupaśaivaṃ priyasya kuryāt etaddha vā āsāṃ prattamadhītamupajīvanīyam yadvatsaḥ prathamo bhavatyathodho'tha puruṣaḥ | prattaṃ haivāsyādhītamupajīvanīyaṃ bhavati atha yaṃ kāmayeta dhītamasyāprattamanupajīvanīyaṃ syāditi > Yonder \[sun\] is indeed the great one. > These are his corresponding names. > He also avoids this name of his. > That which is laid down at the beginning as a two-footed \[verse\] is man. > Then the three verses that follow are cattle: > the rump is the first, the thighs are two. > Cattle are born facing away; > therefore it is called "having the rump first". > Then the three verses that follow are: the calf first, then the udder, then the man. > Then the three verses that follow are: these two, head and neck, are one, and the final verse is the Upaśa. > It came second behind, as it were; therefore, for a dear person, one should make the final one have two Upaśas. > This indeed is what is granted to them, studied, to be lived upon: > that the calf is first, then the udder, then the man; granted indeed to him is what is studied, to be lived upon. > Now, if he should desire concerning anyone: "May what is studied by him be ungranted, not to be lived upon," > — English (machine translation) (machine translation) ### [20.112.p1](https://indike.org/pramana/in.veda.brahmana.jaiminiya.20.112.p1) ūdhaḥ prathamaṃ kuryādatha vatsamatha puruṣam > he should place the udder first, then the calf, then the man. > — English (machine translation) (machine translation) ### [20.112.p2](https://indike.org/pramana/in.veda.brahmana.jaiminiya.20.112.p2) dhītaṃ haivāsyāprattamanupajīvanīyaṃ bhavati > What is studied by him becomes ungranted, not to be lived upon. > — English (machine translation) (machine translation) ### [20.112.p3](https://indike.org/pramana/in.veda.brahmana.jaiminiya.20.112.p3) atha yaṃ kāmayetāpaśu syāditi vatsamasyāntariyāt > Now, if he should desire concerning anyone: "May he be without cattle," he should omit his calf. > — English (machine translation) (machine translation) ### [20.112.p4](https://indike.org/pramana/in.veda.brahmana.jaiminiya.20.112.p4) paśavo vai vatsaḥ > The calf, indeed, is cattle. > — English (machine translation) (machine translation) ### [20.112.p5](https://indike.org/pramana/in.veda.brahmana.jaiminiya.20.112.p5) paśūnevāsyāntareti > He excludes him from cattle itself. > — English (machine translation) (machine translation) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.jaiminiya~en-mt.20.112) — English, machine translation --- Source: [https://indike.org/pramana/in.veda.brahmana.jaiminiya.20.112](https://indike.org/pramana/in.veda.brahmana.jaiminiya.20.112) · Pramāṇa