[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Vedic Literature](https://indike.org/pramana/in.veda) › [Brāhmaṇas (ritual exegesis)](https://indike.org/pramana/in.veda.brahmana) › [Jaiminīya (Talavakāra) Brāhmaṇa](https://indike.org/pramana/in.veda.brahmana.jaiminiya) › 20.97 # Jaiminīya (Talavakāra) Brāhmaṇa 20.97 Jaiminīyabrāhmaṇa 20.97 - **Language:** Sanskrit ### [20.97](https://indike.org/pramana/in.veda.brahmana.jaiminiya.20.97) paśavo hyetadahaḥ samudraṃ na saṃvaraṇānyagmanmandī madāya tośata iti samudravatīrbhavanti āpo hyetadahaḥ tā nyūnākṣarā bhavanti saptākṣarāṇyekāni padāni bhavanti | navākṣarāṇyekāny ekādaśākṣarāṇyekāni | dvādaśākṣarāṇyekāni tadetadabhipūrvameva śakvarīṇāṃ rūpamupagacchanti tāsvānūpamanutodavatsimānāṃ rūpam anutunnādvai prajāḥ paśavaḥ prajāyante pra prajayā paśubhirjāyate ya evaṃ veda anūpo vai dhītonirakāmayatobhayaṃ brahma ca kṣatraṃ cāvarundhīya | rājā sannṛṣi syāmiti sa etatsāmāpaśyat tenāstuta tato vai sa ubhayaṃ brahma ca kṣatraṃ cāvārunddha | rājā sannṛṣirabhavat ubhayameva brahma ca kṣatraṃ cāvarunddhe | rājā sannṛṣirbhavati ya evaṃ veda yadvanūpo dhītonirapaśyattasmādānūpamityākhyāyate > for cattle are this day. > 'As if into the ocean the enclosures have gone, the exhilarating \[drops\] hasten for intoxication,'— > thus \[verses\] containing 'ocean' occur, > for waters are this day. > They have deficient syllables: > some padas have seven syllables, some nine syllables, > some eleven syllables, some twelve syllables; > thus, in progressive order, they attain the form of the Śakvarī verses. > Upon them \[is sung\] the Ānūpa sāman, possessing non-incitement, having the form of boundaries. > From that which is not incited indeed are offspring and cattle brought forth. > He propagates with offspring and cattle who knows thus. > Anūpa Dhītona desired: 'May I secure both the spiritual power and the temporal power; being a king, may I be a seer.' > He saw this sāman. > With it he praised. > Then he secured both the spiritual power and the temporal power; being a king, he became a seer. > He secures both the spiritual power and the temporal power, and being a king becomes a seer, who knows thus. > Because Anūpa Dhītona saw it, therefore it is called the Ānūpa. > — English (machine translation) (machine translation) - [Previous: 20.96.p4](https://indike.org/pramana/in.veda.brahmana.jaiminiya.20.96.p4) - [Next: 20.98](https://indike.org/pramana/in.veda.brahmana.jaiminiya.20.98) - [Up: 20](https://indike.org/pramana/in.veda.brahmana.jaiminiya.20) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.jaiminiya~en-mt.20.97) — English, machine translation ## Linked texts (1) - [Kauthuma (Svādhyāya Maṇḍala edition, Pāraḍī)](https://indike.org/pramana/in.veda.samhita.sama*kauthuma*satavalekar.12.3-3.2) — Sanskrit --- Source: [https://indike.org/pramana/in.veda.brahmana.jaiminiya.20.97](https://indike.org/pramana/in.veda.brahmana.jaiminiya.20.97) · Pramāṇa