[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Vedic Literature](https://indike.org/pramana/in.veda) › [Brāhmaṇas (ritual exegesis)](https://indike.org/pramana/in.veda.brahmana) › [Jaiminīya (Talavakāra) Brāhmaṇa](https://indike.org/pramana/in.veda.brahmana.jaiminiya) › 29.172 # Jaiminīya (Talavakāra) Brāhmaṇa 29.172 Jaiminīyabrāhmaṇa 29.172 - **Language:** Sanskrit ### [29.172](https://indike.org/pramana/in.veda.brahmana.jaiminiya.29.172) tadūrdhvamudaśrayadyathā vaṃśa evam tadudveśīyamabhavat tadudveśīyasyodvaśīyatvam tadyajñamatyaricyata tasmādetamudveśaputraṃ prāvṛhanta rasādeva rasaṃ taṃ pṛṣṭhyasya ṣaḍahasyāntato'kurvaṃśchandomānāmudveśīyam tāvetau vajrāvudyatāvantatastiṣṭhataḥ | paśūnāṃ guptyai paśūnāmaparāvāpāya nāsya vittaṃ paropyate ya evaṃ veda sarveṣāṃ vā etatpṛṣṭhānāṃ rūpaṃ rasastejassaṃbhṛtam sarvasminnevaitatpṛṣṭharūpe rase tejasyaparājite chandasi yajñasyāntataḥ pratitiṣṭhanti tasya purastānnidhanasya pratihāramupayanti prastāvapratihārābhyāṃ vai yajamāno dhṛtaḥ atītā ivaitarhi bhavanti tadyatpurastānnidhanasya pratihāramupayantyanatipādāyaiva tatsvāraṃ bhavati abhi saptamamaha svarati svārameva tadbhavati svareṇa śvo bhūte pratipadyante sa yathā samātsamaṃ saṃkrāmed | yathā prāṇena prāṇaṃ saṃdadhyāt | tādṛktat > It rose upward just like a bamboo pole. That became the Udveśīya. That is the essence of the Udveśīya. It exceeded the sacrifice. Therefore they tore out this son of Udveśa. From the very sap they made that sap, the Udveśīya of the chandomas, at the end of the pṛṣṭhya six-day rite. These two raised vajras stand at the end, for the guarding of cattle, for the non-scattering of cattle. His property is not scattered, who knows thus. All the form, sap, and fiery brilliance of the pṛṣṭhas are gathered here. In the very whole form of the pṛṣṭhas, in the sap, in the fiery brilliance, in the unconquered meter, they firmly stand at the end of the sacrifice. Before its finale, they take up the pratihāra. By the prastāva and the pratihāra, indeed, the sacrificer is held up. They are as if passed by at this point; as they take up the pratihāra before the finale, it is just for not overstepping. It has an independent tone. It sounds toward the seventh day. It becomes one with an independent tone. With the independent tone they proceed on the next day. It is as if one would step across from level ground to level ground, as if one would connect breath with breath: like that it is. > — English (machine translation) (machine translation) - [Previous: 29.171.p15](https://indike.org/pramana/in.veda.brahmana.jaiminiya.29.171.p15) - [Next: 29.173](https://indike.org/pramana/in.veda.brahmana.jaiminiya.29.173) - [Up: 29](https://indike.org/pramana/in.veda.brahmana.jaiminiya.29) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.jaiminiya~en-mt.29.172) — English, machine translation --- Source: [https://indike.org/pramana/in.veda.brahmana.jaiminiya.29.172](https://indike.org/pramana/in.veda.brahmana.jaiminiya.29.172) · Pramāṇa