[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Vedic Literature](https://indike.org/pramana/in.veda) › [Brāhmaṇas (ritual exegesis)](https://indike.org/pramana/in.veda.brahmana) › [Jaiminīya (Talavakāra) Brāhmaṇa](https://indike.org/pramana/in.veda.brahmana.jaiminiya) › 31.190 # Jaiminīya (Talavakāra) Brāhmaṇa 31.190 Jaiminīyabrāhmaṇa 31.190 - **Language:** Sanskrit ### [31.190](https://indike.org/pramana/in.veda.brahmana.jaiminiya.31.190) mārimlavo'mīmaraditi so'kāmayata samainānīrayeyamiti sa etatsāmāpaśyat tenainānsamairayat tadetadbheṣajaṃ prāyaścittissāma bheṣajaṃ vai satprāyaścittimakuruta vibhraṣṭamivaitadaharyatsaptamam tadevaitena bhiṣajyanti bheṣajamevaitena prāyaścittiṃ kurvate tadu kāmasani etaṃ vai sa kāmamakāmayata so'smai kāmassamārdhyata yatkāma evaitena sāmnā stute samasmai sa kāma ṛdhyate tadindro ha vai vikhānāḥ sa yadindra etatsāmāpaśyat | tasmādvaikhānasamityākhyāyate tadaiḷamacchāvākasāma bhavati paśavo vā iḷā paśuṣvevaitatpratitiṣṭhanti > \[Saying,\] 'Mārimlava has caused them to die,' he desired: 'May I stir them up together!' He saw this sāman. With it he stirred them up together. This is a healing, expiatory sāman. Being a remedy, he made an expiation. Broken down, as it were, is this day which is the seventh. That they heal with this. A remedy, an expiation indeed they make with this. Moreover, it is a winner of desires. He indeed desired this desire; that desire was fulfilled for him. Whatever desire one has when one praises with this sāman, that desire is fulfilled for him. Now, Indra was indeed Vikhānas. Because Indra saw this sāman, therefore it is called Vaikhānasa. It becomes the Acchāvāka's sāman with an iḷā-ending. Cattle are indeed iḷā; in cattle they thus establish themselves. > — English (machine translation) (machine translation) ### [31.190.p1](https://indike.org/pramana/in.veda.brahmana.jaiminiya.31.190.p1) yaste mado vareṇya ityārbhavasya pavamānasya madvatīrgāyatryo bhavanti raso avi madaḥ dhītamivaitadyattṛtīyasavanam tadyadetā madvatīrbhavanti rasamevāsminnetaddadhaty | ṣavainadetena pyāyayanti tenā pavasvāndhase tyandhasvatīrbhavantyannaṃ vā andho'nnādyasyaivāvaruddhyai jaghnirvṛtramamitriyam > 'What exhilarating intoxication of yours is choice...'—\[with these words\] the Gāyatrī verses of the Ārbhava Pavamāna contain \[the word\] 'exhilarating' (madvat). Exhilaration is sap. Drained, as it were, is this third pressing. Therefore, in that these contain \[the word\] 'exhilarating', they place sap in it; by this they swell the pressing. 'Flow on with it for the food-offering...'—they contain \[the word\] 'food-offering' (andhasvat); food indeed is food-offering, for the acquisition of food. 'Slayer of Vṛtra, the foe...'—this is the form of the Bṛhatī; what is above midday, that is the Bṛhatī-form of this day. 'Mingled, ruddy, you have become with well-yielding cows...'—broken down, as it were, is this day which is the seventh. Therefore, in that it says 'with well-yielding \[cows\]' (sūpasthābhiḥ), it is for the well-standing (upasthiti) of the day. > — English (machine translation) (machine translation) ### [31.190.p2](https://indike.org/pramana/in.veda.brahmana.jaiminiya.31.190.p2) iti bārhataṃ rūpam yadūrdhvaṃ madhyaṃdināttadetasyāhno bārhatam saṃmiślo aruṣo bhuvassūpasthābhirna dhenubhir iti vibhraṣṭamivaitadaharyatsaptamam tadyatsūpasthābhirityahna evopasthityai tāsu gāyatramuktabrāhmaṇam ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.jaiminiya~en-mt.31.190) — English, machine translation --- Source: [https://indike.org/pramana/in.veda.brahmana.jaiminiya.31.190](https://indike.org/pramana/in.veda.brahmana.jaiminiya.31.190) · Pramāṇa