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# Jaiminīya (Talavakāra) Brāhmaṇa 37.221

Jaiminīyabrāhmaṇa 37.221

- **Language:** Sanskrit

### [37.221](https://indike.org/pramana/in.veda.brahmana.jaiminiya.37.221)

tāsu vaiyaśvam  
vyaśvaṃ vai sākamaśvaṃ garbhe santaṃ gayaḥ pitṛvyaḥ paryapaśyadṛṣirjaniṣyata iti  
taṃ jātaṃ parāstāvabravījjātakṣeṇo'janīti  
taṃ chāyā nājahāt  
svāvasmā aṅguṣṭho prāsnutām  
tadasmā ācakṣata yaṃ vai kumāraṃ parāstāvabravīrayaṃ vai sa jīvatīti  
taṃ musalamādāyābhyaiddhaniṣyan  
so'kāmayatodita iyāṃ | gātuṃ nāthaṃ vindeyeti  
sa etatsāmāpaśyat  
tadabhyagāyata  
tadasya musalaṃ pratyakpatitvā śiro'chinat  
tadetadbhrātṛvyahā gātuvinnāthavitsāma  
hanti dviṣantaṃ bhrātṛvyaṃ | vindate gātuṃ nāthaṃ ya evaṃ veda  
yadu vyaśvo'paśyat | tasmādvaiyaśvamityākhyayate  
tadaiḷamacchāvākasāma bhavati  
paśavo vā iḷā  
paśuṣvevaitatpratitiṣṭhanti

> On them is the Vaiyaśva \[sāman\]. / Gaya, his paternal uncle, saw Vyaśva Sākamaśva while he was still in the womb: 'A seer is going to be born.' / When he was born, he said in his absence, 'May he be born with a wasting disease!' / Shadow did not abandon him. / His own two thumbs yielded milk for him. / They reported to him: 'The boy whom you cursed in his absence—he is alive!' / Taking a pestle, he came towards him wishing to slay him. / He desired, 'May I escape from this, may I find a path, a protector!' / He saw this sāman. / He sang over him with it. / His pestle flew back and cut off his head. / This is a sāman that slays rivals, finds a path, and finds a protector. / He who knows thus slays his hateful rival, and finds a path and a protector. / And because Vyaśva saw it, therefore it is called the Vaiyaśva. / It becomes the Acchāvākasāman with the finale iḷā. / Cattle, indeed, are iḷā. / Thus they establish themselves in cattle.  
> — English (machine translation) (machine translation)

### [37.221.p1](https://indike.org/pramana/in.veda.brahmana.jaiminiya.37.221.p1)

pavasva deva āyuṣag  
iti triṣṭubho rūpeṇa prayanti  
traiṣṭubhametadahaḥ  
indraṃ gacchatu te madaḥ  
vāyumā roha dharmaṇā  
iti madvatīrbhavanti  
raso vai madaḥ  
dhītamivaitadyattṛtīyasavanam  
tadyadetā madvatīrbhavanti rasamevāsminnetaddadhaty | evainadetena pyāyayanti  
pavamāna ni tośase rayiṃ soma śravāyyam  
indo samudramā viśa

> With 'Flow, god, together with life…,' they proceed with the form of the Triṣṭubh. / This day belongs to the Triṣṭubh. / With 'May your intoxication go to Indra, mount Vāyu in accordance with cosmic order,' they \[the verses\] are rich in mada ('intoxication'). / Sap, indeed, is intoxication. / The third pressing is, as it were, drained out. / In that these \[verses\] are rich in mada, they place sap into it, and swell it by this. / With 'Being purified, O Soma, bestow worthy wealth; O Indu, enter into the sea,' they are rich in 'sea' (samudravatīḥ), which is the form of the Chandomas. / The sea, indeed, is the Chandomas. / With 'Smiting the combatants, you are purified,' by this they smite evil, the combatants.  
> — English (machine translation) (machine translation)

### [37.221.p2](https://indike.org/pramana/in.veda.brahmana.jaiminiya.37.221.p2)

iti samudavatīrbhavanti chandomānāṃ rūpam samudro vai chandomāḥ apaghnanpavase mṛdha iti mṛdha evaitena pāpmānamapaghnate tāsu gāyatramuktabrāhmaṇam

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.jaiminiya~en-mt.37.221) — English, machine translation

## Linked texts (1)

- [Kauthuma (Svādhyāya Maṇḍala edition, Pāraḍī)](https://indike.org/pramana/in.veda.samhita.sama*kauthuma*satavalekar.15.7-2.2) — Sanskrit

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Source: [https://indike.org/pramana/in.veda.brahmana.jaiminiya.37.221](https://indike.org/pramana/in.veda.brahmana.jaiminiya.37.221) · Pramāṇa
