[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Vedic Literature](https://indike.org/pramana/in.veda) › [Brāhmaṇas (ritual exegesis)](https://indike.org/pramana/in.veda.brahmana) › [Jaiminīya (Talavakāra) Brāhmaṇa](https://indike.org/pramana/in.veda.brahmana.jaiminiya) › 4.15 # Jaiminīya (Talavakāra) Brāhmaṇa 4.15 Jaiminīyabrāhmaṇa 4.15 - **Language:** Sanskrit ### [4.15](https://indike.org/pramana/in.veda.brahmana.jaiminiya.4.15) vajra āṅgirasaḥ paśukāmastapo'tapyata sa etatsāmāpaśyattenāstuta sa etāmiḷāmupait paśavo vā iḷā tato vai sa paśūnavārundhata tadetatpaśavyaṃ sāma ava paśūnrunddhe bahupaśurbhavati ya evaṃ veda yadu vajra āṅgiraso'paśyattasmādvajramityākhyāyate atha yaudhājayaṃ triṇidhanaṃ savanānāṃ kḷhaptyai athauśanamantyaṃ sāmāntyena sāmnāntyaṃ svargaṃ lokamaśnavāmahā iti atha rathantaram brahma vā agniṣṭomo | brahma rathantaram brahmaṇyevaitatpratitiṣṭhanto yanti atha vāmadevyam paśavo vai vāmadevyam paśumanta eva bhavantyenena tuṣṭuvānāḥ atha naudhasam saloke vai kāleyaṃ ca rathantaraṃ ca > Vajra Āṅgirasa, desiring cattle, practiced austerities. > He saw this sāman; he praised with it. > He reached this iḷā. > Cattle indeed are iḷā. > Then indeed he obtained cattle. > This is a cattle-granting sāman. > He obtains cattle, he becomes rich in cattle, who knows thus. > Because Vajra Āṅgirasa saw it, therefore it is called the Vajra. > Now the Yaudhājaya has three finales, for the arrangement of the pressings. > Now the Auśana is the final sāman, so that by the final sāman we may attain the final heavenly world. > Now the Rathantara. > The Agniṣṭoma is brahman; the Rathantara is brahman. > Standing firm in brahman they go forth. > Now the Vāmadevya. > Cattle indeed are the Vāmadevya. > Possessing cattle indeed they become, having praised with this. > Now the Naudhasa. > Sharing the same world indeed are the Kāleya and the Rathantara. > — English (machine translation) (machine translation) ### [4.15.p1](https://indike.org/pramana/in.veda.brahmana.jaiminiya.4.15.p1) pra somāso madacyuta ityārbhavasya pavamānasya pravatīrgāyatryo bhavanti rāthantare'han praṇinīṣeṇyaṃ vā etadahaḥ preti gāyatryai rūpam gāyatryā evaitadrūpeṇa prayanti tā madvatīrbhavanti raso vai madaḥ dhītamivaitadyattṛtīyasavanam tadyadetā madvatīrbhavanti | rasamevāsminnetaddadhati ṣavainadetena pyāyayanti > "Forward the somas dripping intoxication"—thus there are Gāyatrī verses containing \[the word\] "forward" (pra) for the Ārbhava Pavamāna on a Rathantara day. For this day is one on which they wish to advance. "Forward" is the form of the Gāyatrī. With the form of the Gāyatrī they advance. They contain \[the word\] "intoxication" (mada). Intoxication is indeed sap. The third pressing is as it were drained. Since these \[verses\] contain \[the word\] "intoxication", they place sap in it; they swell it with sap. > — English (machine translation) (machine translation) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.jaiminiya~en-mt.4.15) — English, machine translation --- Source: [https://indike.org/pramana/in.veda.brahmana.jaiminiya.4.15](https://indike.org/pramana/in.veda.brahmana.jaiminiya.4.15) · Pramāṇa