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# Jaiminīya (Talavakāra) Brāhmaṇa 50.272

Jaiminīyabrāhmaṇa 50.272

- **Language:** Sanskrit

### [50.272](https://indike.org/pramana/in.veda.brahmana.jaiminiya.50.272)

samudraṃ vā etenārambhaṇaṃ praplavante ya ārbhavaṃ pavamānamupayanti  
tadyanmadhyenidhanaṃ bhavati pratiṣṭhityā eva  
devā vā akāmayanta kṛtaṃkṛtaṃ nassidhyediti  
ta etatsāmāpaśyan  
tenāstuvata  
tato vai teṣāṃ kṛtaṃkṛtamasidhyat  
kṛtaṃkṛtaṃ nassidhyediti satramāsate  
kṛtaṃkṛtaṃ haivaibhyassidhyati  
yadvevaiṣāmetena sāmnā kṛtaṃkṛtamasidhyattasmātsādhramityākhyaāyate  
sadhrirvairūpaḥ paśukāmastapo'tapyata  
sa etatsāmpaāśyat  
tenāstuta  
sa etāmiḷāmupait  
paśavo vā iḷā  
tato vai sa paśūnavārunddha  
tadetatpaśavyaṃ sāma  
ava paśūnrunddhe bahupaśurbhavati ya evaṃ veda  
yadu sadhrirvairūpo'paśyattasmātsādhramityākhyāyate

> Those who undertake the Ārbhava Pavamāna sail out onto an ocean without support. That it has its finale in the middle is solely for support. The gods desired: "May whatever we do succeed for us." They saw this sāman. With it they praised. Thence whatever they did succeeded for them. People sit at a sacrificial session thinking: "May whatever we do succeed for us." Whatever they do succeeds for them. And because by this sāman whatever they did succeeded for them, therefore it is called Sādhra. Sadhri Vairūpa, desiring cattle, performed ascetic toil. He saw this sāman. With it he praised. He attained this iḷā. Cattle, indeed, are iḷā. Thence he obtained cattle. This is that sāman procuring cattle. He obtains cattle, he becomes rich in cattle, who knows thus. And because Sadhri Vairūpa saw it, therefore it is called Sādhra.  
> — English (machine translation) (machine translation)

### [50.272.p1](https://indike.org/pramana/in.veda.brahmana.jaiminiya.50.272.p1)

athākūpāram  
akūpāro vai kaśyapaḥ kalibhissaha samudramabhyavaiṣat  
tasminpratiṣṭhāmaicchat  
sa etatsāmāpaśyat  
tenāstuta  
tato vai sa samudre pratiṣṭhāmavindatemāmeva pṛthivīm  
tato ha sma vai tasya kalayaḥ pṛṣṭha āsate  
tadetatpratiṣṭhāsāma  
pratitiṣṭhati ya evaṃ veda  
samudro vai chandomāḥ  
kaśyapo vai samudramatipārayitumarhati  
tadyadatrākūpāraṃ bhavati samudrasyaivātipāraṇāya  
yadvakūpāraḥ kaśyapo'paśyat | tasmādākūpāramityākhyāyate  
athaitā dvipado bhavantyuktabrāhmaṇāḥ  
tā etā bhavanti  
pavasva soma mahe dakṣāye  
ti  
mahaddhyetadaharyadaṣṭācatvāriṃśam

> Now the Ākūpāra \[sāman\]. / Kaśyapa Ākūpāra wished to descend into the ocean together with the Kalis. / In it he sought a firm standing. / He saw this sāman. / With it he praised. / Thereupon he found a firm standing in the ocean, namely this very earth. / Then indeed his Kalis sat upon \[his\] back. / That is this sāman of firm standing. / He who knows this attains a firm standing. / The ocean indeed is the Chandomas. / Kaśyapa indeed is capable of taking \[one\] across the ocean. / So when the Ākūpāra is \[used\] here, it is just for crossing over the ocean. / And because Kaśyapa Ākūpāra saw it, therefore it is called Ākūpāra. / Now there are these two-footed \[verses\] whose Brāhmaṇa has been explained. / They are these: / 'Clarify yourself, O Soma, for great ability,' / for this day, which is forty-eightfold, is great.  
> — English (machine translation) (machine translation)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.jaiminiya~en-mt.50.272) — English, machine translation

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Source: [https://indike.org/pramana/in.veda.brahmana.jaiminiya.50.272](https://indike.org/pramana/in.veda.brahmana.jaiminiya.50.272) · Pramāṇa
