[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Vedic Literature](https://indike.org/pramana/in.veda) › [Brāhmaṇas (ritual exegesis)](https://indike.org/pramana/in.veda.brahmana) › [Jaiminīya (Talavakāra) Brāhmaṇa](https://indike.org/pramana/in.veda.brahmana.jaiminiya) › 54.289 # Jaiminīya (Talavakāra) Brāhmaṇa 54.289 Jaiminīyabrāhmaṇa 54.289 - **Language:** Sanskrit ### [54.289](https://indike.org/pramana/in.veda.brahmana.jaiminiya.54.289) tāvantarā yajñāyajñīyaṃ bhavati paśavo vai yajñāyajñīyam etāṃstānpaśūnutsidhya ca niṣidhya cottiṣṭhanti prajāpatervā etau prāṇāpānau yadutsedhaniṣedho bhavataḥ prāṇāpānābhyāmeva tatsamṛdhyante pāpavasyasasya ha khalu vā ete vihāraṇaṃ sāmanī rājasabhametadyaddaśamahnām ucca vai pāpīyāṃsaṃ sabhāyāmativadantaṃ sedhanti ni ca sedhanti tadyadutsedhaniṣedhau bhavataḥ pāpavasyasasyaivotsiddhyai ca niṣiddhyai ca vāgvai yajñāyajñīyam tadantarotsedhaniṣedhau bhavati ātmā vai vāk prāṇāpānāvutsedhaniṣedhau tadyadyajñāyajñīyamantarotsedhaniṣedhau bhavati | prāṇāpāṇāpānāvutsedhaniṣedhau tadyadyajñāyajñīyamantarotsedhaniṣedhau bhavati | prāṇāpānābhyāmevaitadubhayata ātmānaṃ parigṛhṇate tasmātprāṇāpānābhyāṃ vākparigṛhītā > Between them is the Yajñāyajñīya. / Cattle indeed are the Yajñāyajñīya. / Having driven up those very cattle and having checked \[them\], they arise. / These two indeed are Prajāpati's out-breath and in-breath. / In that there are the Utsedha and Niṣedha, thereby they thrive with out-breath and in-breath. / Indeed, these two sāmans are the distributor of good and bad fortune. / This tenth day is a king's assembly. / For in an assembly, they drive away upwards and drive down one who speaks improperly as worse. / In that the Utsedha and Niṣedha are present, it is for the driving up and driving down of good and bad fortune. / Speech indeed is the Yajñāyajñīya. / It is between the Utsedha and Niṣedha. / The self indeed is speech; / the Utsedha and Niṣedha are out-breath and in-breath. / In that the Yajñāyajñīya is between the Utsedha and Niṣedha, they thereby grasp the self on both sides with out-breath and in-breath. / Therefore speech is grasped by out-breath and in-breath. > — English (machine translation) (machine translation) ### [54.289.p1](https://indike.org/pramana/in.veda.brahmana.jaiminiya.54.289.p1) tejo vai yajñāyajñīyam | ātmā madhyandinaḥ > Splendor indeed is the Yajñāyajñīya; the midday is the self. > — English (machine translation) (machine translation) ### [54.289.p2](https://indike.org/pramana/in.veda.brahmana.jaiminiya.54.289.p2) tadyadyajñāyajñīyaṃ madhyandinamabhi pratyāharantyātmannevaitattejaḥ pratiṣṭhāpayanti > In that they bring back the Yajñāyajñīya towards the midday, they establish splendor in the self itself. > — English (machine translation) (machine translation) ### [54.289.p3](https://indike.org/pramana/in.veda.brahmana.jaiminiya.54.289.p3) yajñāyajñīyena vai pūrveṣvahassu garbhāndadhato yanti > With the Yajñāyajñīya indeed, on the preceding days, they proceed implanting embryos. > — English (machine translation) (machine translation) ### [54.289.p4](https://indike.org/pramana/in.veda.brahmana.jaiminiya.54.289.p4) taddaśame'hanyoneścyāvayanti > On the tenth day they cause it to move from the womb. > — English (machine translation) (machine translation) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.jaiminiya~en-mt.54.289) — English, machine translation --- Source: [https://indike.org/pramana/in.veda.brahmana.jaiminiya.54.289](https://indike.org/pramana/in.veda.brahmana.jaiminiya.54.289) · Pramāṇa