<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.veda.brahmana.jaiminiya.58.319 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Vedic Literature](https://indike.org/pramana/in.veda) › [Brāhmaṇas (ritual exegesis)](https://indike.org/pramana/in.veda.brahmana) › [Jaiminīya (Talavakāra) Brāhmaṇa](https://indike.org/pramana/in.veda.brahmana.jaiminiya) › 58.319

# Jaiminīya (Talavakāra) Brāhmaṇa 58.319

Jaiminīyabrāhmaṇa 58.319

- **Language:** Sanskrit

### [58.319](https://indike.org/pramana/in.veda.brahmana.jaiminiya.58.319)

daśa hastyā aṅgulayo | daśa padyā | sapta śīrṣanprāṇāḥ  
tatsaptaviṃśatiḥ  
saptaviṃśaṃ pañcamamahaḥ  
tena tatsaṃpannam  
daśa hastyā aṅgulayo | daśa padyā | daśa prāṇā | mano vāgghṛdayaṃ  
tattrayastriṃśat  
trayastriṃśaṃ ṣaṣṭhamahaḥ  
tena tatsaṃpannam  
prāṇā eva saptamamahargāyatram  
cakṣurevāṣṭamamahastariṣṭubham  
śrotrameva navamamaharjāgatam  
vāgeva daśamamaharānuṣṭubham  
atha yadūrdhvaṃ śrotrābhyāṃ taduttaro'tirātraḥ  
prāṇa eva pūrvo'tirātra | udāna uttaraḥ  
tau prāyaṇīyodayanīyāviti parokṣamācakṣate  
prati prāṇāpānayostiṣṭhati | anprāṇāpānābhyāṃ vyathate | sarvamāyurety  
evaṃ vai sarvo dvādaśāha ātmānamabhisaṃpadyate | sarva enaṃ kāmā abhisaṃpadyante  
ya evaṃ veda

> Ten are the fingers of the hands; ten are the toes of the feet; seven are the breaths in the head.  
> That makes twenty-seven.  
> The fifth day is twenty-sevenfold.  
> Thereby it is corresponded to.  
> Ten are the fingers of the hands; ten are the toes of the feet; ten are the breaths; mind, speech, and heart \[make three\].  
> That makes thirty-three.  
> The sixth day is thirty-threefold.  
> Thereby it is corresponded to.  
> The breaths are the seventh day, which is related to the Gāyatrī.  
> The eye is the eighth day, which is related to the Triṣṭubh.  
> The ear is the ninth day, which is related to the Jagatī.  
> Speech is the tenth day, which is related to the Anuṣṭubh.  
> Now, what is above the two ears, that is the subsequent Atirātra.  
> The in-breath is the prior Atirātra; the out-breath is the subsequent.  
> They call them cryptically the introductory and concluding \[rites\].  
> He is established in the in-breath and down-breath; he does not falter through the in-breath and down-breath; he attains a full lifespan.  
> Thus indeed the entire twelve-day rite corresponds to the self; all desires accrue to him who knows thus.  
> — English (machine translation) (machine translation)

- [Previous: 58.318.p15](https://indike.org/pramana/in.veda.brahmana.jaiminiya.58.318.p15)
- [Next: 58.320](https://indike.org/pramana/in.veda.brahmana.jaiminiya.58.320)
- [Up: 58](https://indike.org/pramana/in.veda.brahmana.jaiminiya.58)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.veda.brahmana.jaiminiya~en-mt.58.319) — English, machine translation

---
Source: [https://indike.org/pramana/in.veda.brahmana.jaiminiya.58.319](https://indike.org/pramana/in.veda.brahmana.jaiminiya.58.319) · Pramāṇa
