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Jaiminīya Upaniṣad Brāhmaṇa 2.9

Jaiminīyopaniṣadbrāhmaṇa 2.9

Language
Sanskrit

2.9.1

taṃ ha brūyād dūraṃ gaccheti
sa yam eva lokam asurā agacchaṁs taṃ haiva gacchati /

He should say to him: “Go far away!”
To the very world to which the asuras went, he indeed goes.

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2.9.2

chandobhir eva vācā yajamānaṃ svargaṃ lokaṃ gamayati /

Through the metres, through speech alone, he causes the sacrificer to reach the heavenly world.

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2.9.3

tā etā vyāhṛtayaḥ prety eti vāg [iti] bhūr bhuvas svar ity [ud iti] /

These are the mystic utterances: “pra”, “iti”, “vāc”, “bhūr bhuvas svaḥ”, “ud”, “iti”.

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2.9.4

tad yat preti tat prāṇas tad ayaṃ lokas tad imaṃ lokam asmiṁl loka ābhajati /

As for that “pra”, that is breath, that is this world, that shares this world in this world.

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2.9.5

ety apānas tad asau lokas tad amuṃ lokam amuṣmiṁl loka ābhajati /

“iti” is out-breath, that is that world, that shares that world in that world.

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2.9.6

vāg iti tad brahma tad idam antarikṣam /

“vāc”—that is brahman, that is this intermediate space.

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2.9.7

bhūr bhuvas svar iti sā trayī vidyā /

“bhūr bhuvas svaḥ”—that is the threefold knowledge.

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2.9.8

ud iti so 'sāv ādityaḥ
tad yad ud ity ud iva śleṣayati /

“ud”—that is yonder sun.
Now, as for “ud”, it attaches as it were upwards.

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2.9.9

tad yad ekam evābhisampadyate tasmād ekavīraḥ
eko ha tu san vīro vīryavān bhavati
ā hāsyaiko vīro vīryavān jāyate ya evaṃ veda /

Because it attains only one, therefore it is the sole hero.
Being indeed one, he becomes a hero possessing heroism.
To him who knows thus, a single hero possessing heroism is born.

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2.9.10

tad u hovāca śāṭyāyanir bahuputra eṣa udgītha ity evopāsitavyam
bahavo hy eta ādityasya raśmayas te 'sya putrāḥ
tasmād bahuputra eṣa udgītha ity evopāsitavyam iti /
tṛtīye 'nuvāke tṛtīyaḥ khaṇḍaḥ /
tṛtīyo 'nuvākas samāptaḥ //

And regarding this, Śāṭyāyani said: 'One should meditate on this udgītha simply as "rich in sons". For many are these rays of Āditya; they are his sons. Therefore one should meditate on this udgītha simply as "rich in sons".' / The third khaṇḍa in the third anuvāka. / The third anuvāka is concluded.

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