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Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 10.10

Kauṣītakibrāhmaṇa 10.10

Language
Sanskrit

10.10.1

tasmād acyuto bhavati /

Therefore he is unmovable.

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10.10.2

sa u vai payo bhājanaḥ /

And he indeed is the recipient of milk.

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10.10.3

atra agniḥ sarveṣu havihṣu bhāgī bhavati / (paśu: vanaspati yāga)

Here Agni becomes a sharer in all oblations.

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10.10.4

tad āhur yad dhāma bhājo devā atha kasmāt pātho bhāg vanaspatir iti / (paśu: vanaspati yāga)

On this they say: 'Since the gods share the abode (dhāman), why then is Vanaspati a sharer of the place (pāthas)?'

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10.10.5

dhāma vai devā yajñasya abhajanta /

The gods indeed took the abode of the sacrifice;

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10.10.6

pāthaḥ pitaraḥ /

the fathers took the place.

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10.10.7

pitṛ devatya iva vai paśuḥ /

The animal [victim] has the fathers as deities, as it were.

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10.10.8

pitṛ devatyam payaḥ /

Milk has the fathers as deities.

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10.10.9

tasmād iti brūyāt / (paśu: vanaspati yāga)

'Therefore [it is so],' he should say.

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10.10.10

tad āhuḥ kasmāt saumya eva adhvare pravṛta āhutī juhvati na havir yajña iti / (paśu: pravṛta āhuti)

On this they say: 'Why do they offer the two election offerings only in the Soma sacrifice, and not in the oblation sacrifice?'

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10.10.11

akṛtsnā eva vā eṣā deva yajyā yadd havir yajñaḥ /

Incomplete indeed is that worship of the gods which is the oblation sacrifice.

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10.10.12

atha eṣā eva kṛtsnā deva yajñā yat saumyo adhvaraḥ / (paśu: pravṛta āhuti)

Now, complete is this worship of the gods which is the Soma sacrifice.

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10.10.13

tasmāt saumya eva adhvare pravṛta āhutī juhvati na havir yajña iti / (paśu: pravṛta āhuti)

Therefore they offer the two election offerings only in the Soma sacrifice, and not in the oblation sacrifice.

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10.10.14

juṣṭo vāco bhūyāsam juṣṭo vācaspater devi vāk /

'May I be pleasing to Speech; pleasing to the Lord of Speech, divine Speech!

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10.10.15

yat te vāco madhumattamam tasmin no adya dhāḥ svāhā sarasvatyā iti purastāt svāhā kāreṇa juhoti / (paśu: pravṛta āhuti)

What is sweetest of your speech, in that place us today! Svāhā to Sarasvatī!' — with this he offers with the svāhā-call at the beginning.

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10.10.16

vācam tad utsṛjate /

He thereby releases speech.

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10.10.17

tasmād vāg ata ūrdhva utsṛṣṭā yajñam vahati / (paśu: pravṛta āhuti)

Therefore, speech, released from this point onward, conveys the sacrifice.

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10.10.18

manasā uttarām /

[He offers] the second [offering] with the mind.

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10.10.19

manahā hi manaḥ prītam manaḥ prītam / (paśu: pravṛta āhuti)

For pleased by the mind is the mind, pleased by the mind.

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