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Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 10.2

Kauṣītakibrāhmaṇa 10.2

Language
Sanskrit

10.2.1

etā mātrāḥ sampado yūpasya /

These are the measures and concordances of the sacrificial post.

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10.2.2

tāsām ekām sampadam abhisampādya yūpam kurvīta / (paśu: yūpa mīmāṃsā)

Having attained one concordance among them, he should make the sacrificial post.

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10.2.3

tad u vā āhur na mined yūpam /

As to this they also say: he should not measure the sacrificial post;

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10.2.4

aparimita eva syāt /

it should just be unmeasured.

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10.2.5

mitam ha vai mitena jayati / (paśu: yūpa mīmāṃsā)

By the measured, one wins the measured;

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10.2.6

amitam amitena /

by the unmeasured, the unmeasured,

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10.2.7

aparimitasya avaruddhyai /

for the obtaining of the unmeasured.

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10.2.8

yatra eva manasā velām manyate tat kurvīta / (paśu: yūpa mīmāṃsā)

Wherever in his mind he deems the limit, that he should make.

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10.2.9

tad yūpasya ca vedeś ca iti ha sma āha /

"That applies to both the sacrificial post and the altar," so he used to say.

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10.2.10

prajāpatir vai manaḥ /

The mind is indeed Prajāpati;

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10.2.11

yajña u vai prajāpatiḥ / (paśu: yūpa mīmāṃsā)

and Prajāpati is the sacrifice.

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10.2.12

svayam vai tad yajño yajñasya juṣate /

Then the sacrifice itself enjoys the sacrifice,

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10.2.13

yan mano manasaḥ /

when mind [enjoys] mind.

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10.2.14

vājapeya yūpa eva avadhṛtaḥ saptadaśa aratniḥ /

The post of the Vājapeya alone is fixed at seventeen cubits;

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10.2.15

so aṣṭa aśrir niṣṭhito bhavati /

it is fashioned with eight corners,

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10.2.16

sarveṣām eva kāmānām aṣṭyai /

for the attainment of all desires.

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10.2.17

atha enam praṇenijati / (paśu: yūpa saṃskāra)

Then they wash it clean.

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10.2.18

tad yad eva idam paraśunā krūrī kṛta iva taṣṭa iva bhavati /

Just where it has been, as it were, wounded or chopped by the axe,

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10.2.19

tad eva asya etad āpyāyayati tad bhiṣajyati /

there he makes it swell, there he heals it.

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10.2.20

atha enam abhyañjati / (paśu: yūpa saṃskāra)

Then they anoint it.

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10.2.21

tad yā eva imāḥ puruṣaḥ āpaḥ /

Those waters which are the puruṣa,

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10.2.22

tā eva asmiṃs tad dadhāti /

those he thereby bestows upon it.

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10.2.23

svabhyaktam svayam eva yajamānaḥ kurvīta /

The sacrificer himself should make it well anointed;

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10.2.24

tathā ha yajamāno arūkṣa iva bhavati / (paśu: yūpa saṃskāra)

thus indeed the sacrificer becomes, as it were, unchafed.

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