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Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 11.4

Kauṣītakibrāhmaṇa 11.4

Language
Sanskrit

11.4.1

āgneya uṣasya āśvine pūrvā pūrvā eva vyāhṛtir agne rūpam /

in the [sections] addressed to Agni, to Uṣas, and to the Aśvins, the first exclamation is the form of Agni,

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11.4.2

uttarā amuṣya ādityasya / (soma: prātar anuvāka)

and the following one is [the form] of yonder Āditya.

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11.4.3

atha etad dve nānā chandāṃsy antareṇa kartā iva /

Now, between these two different metres there is, as it were, a pit.

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11.4.4

atha ete baliṣṭhe ariṣṭe anārte devate / (soma: prātar anuvāka)

These two deities are the strongest, unhurt, and uninjured;

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11.4.5

tābhyām pratipadyate /

he begins with them.

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11.4.6

samānena sūktena samārohet /

He should ascend with the same hymn;

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11.4.7

tad akartaskadyaṃl.(?).lohasya rūpam svargyam / (soma: prātar anuvāka)

that […] is the form of copper, leading to heaven.

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11.4.8

yatra vā samānasya ṛṣe syāt /

Or where [the verses] belong to the same seer,

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11.4.9

tad anavānam saṃkrāmet /

he should transition there without taking breath.

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11.4.10

amṛtam vai prāṇaḥ / (soma: prātar anuvāka)

Breath is immortality;

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11.4.11

amṛtena tan mṛtyum tarati /

by immortality he crosses over that death.

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11.4.12

tad yathā vaṃśena vā matyena.(matsyena?)vā kartam saṃkrāmed evam tat / (soma: prātar anuvāka)

Just as one would cross a pit by means of a bamboo pole or a bridge, even so is that.

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11.4.13

praṇavena saṃkrāmati /

He transitions with the praṇava.

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11.4.14

brahma vai praṇavaḥ /

The praṇava is the Brahman;

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11.4.15

brahmaṇā eva tad brahma upasaṃtanoti / (soma: prātar anuvāka)

with the Brahman he thus connects the Brahman.

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Translations (1)