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Kauṣītaki (Śāṅkhāyana) Brāhmaṇa 11.9

Kauṣītakibrāhmaṇa 11.9

Language
Sanskrit

11.9.1

atho trīṇi vā etāni sāhasrāṇy adhiyajñam /

Moreover, these three [recitations] in the sacrifice consist of a thousand [verses]:

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11.9.2

prātar anuvāka āśvinam mahā vratam iti /

the morning recitation, the Āśvina śastra, and the Mahāvrata.

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11.9.3

etad uktham mahā rātra upākuryāt purā vāco visargāt / (soma: prātar anuvāka)

He should begin this recitation deep in the night, before the emission of voice,

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11.9.4

yatra etat paśavo manuṣyā vayāṃsi iti vācam vyālabhante purā tataḥ / (soma: prātar anuvāka)

before that time when animals, humans, and birds take up their voices,

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11.9.6

āpīnām vācam avyāsiktām prathamata ṛdhnavāni iti /

[thinking,] 'Let me first attain swelling, undivided speech.'

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11.9.7

na prātar anuvākam ca upāṃśv antaryāmau ca antareṇa vācam visṛjate / (soma: prātar anuvāka)

He does not utter [ordinary] speech between the morning recitation and the Upāṃśu and Antaryāma [offerings].

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11.9.8

prāṇa apānau vā upāṃśv antaryāmau /

The Upāṃśu and Antaryāma are out-breath and in-breath.

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11.9.9

vāk prātar anuvākaḥ /

The morning recitation is speech.

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11.9.10

na it prāṇa apānau ca vācam ca anyena antar dadhāti iti / (soma: prātar anuvāka)

[He does so] lest he separate out-breath, in-breath, and speech with anything else.

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11.9.11

tadd ha eke kaś chandasām yogam āveda dhīra iti japitvā atha āpo revatīḥ kṣayathā hi vasva iti pratipadyante / (soma: prātar anuvāka)

Now some, having murmured: 'Who is the wise one that knows the conjunction of metres?', begin with: 'O waters, rich in wealth, you possess goods.'

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11.9.12

na āpo revatyai purastāt kiṃcana parihared iti /

Nothing should be omitted before 'O waters, rich in wealth.'

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11.9.13

tad iha sthitam anāvraskāya tad iha sthitam anāvraskāya / (soma: prātar anuvāka)

This is established here for non-fracture; this is established here for non-fracture.

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